10 Bible Verses about Denominations

Then came certain from Jewry and taught the brethren, "Except ye be circumcised after the manner of Moses ye cannot be saved."

Then pleased it the apostles and elders, with the whole congregation, to send chosen men of their own company to Antioch with Paul and Barnabas. They sent Judas, called also Barsabbas, and Silas, which were chief men among the brethren: and gave them letters in their hands after this manner, "The apostles, elders, and brethren send greetings unto the brethren which are of the gentiles in Antioch, Syria and Cilicia. Forasmuch as we have heard that certain which departed from us, have troubled you with words, and cumbered your minds saying ye must be circumcised and keep the law: to whom we gave no such commandment.read more.
It seemed therefore to us a good thing, when we were come together with one accord, to send chosen men unto you, with our beloved Barnabas and Paul: men that have jeopardized their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, which shall also tell you the same things by mouth. For it seemed good to the holy ghost and to us, to put no grievous thing to you more than these necessary things, that is to say: that ye abstain from things offered to images, from blood, from strangled and fornication. From which if ye keep yourselves, ye shall do well. So fare ye well." When they were departed, they came to Antioch and gathered the multitude together and delivered the epistle. When they had read it, they rejoiced of that consolation.

For I am sure of this: that after my departing shall grievous wolves enter in among you, which will not spare the flock. Moreover, of your own selves shall men arise speaking perverse things, to draw disciples after them.

Him that is weak in the faith, receive unto you not in disputing and troubling his conscience. ] One believeth that he may eat all things. Another, which is weak, eateth herbs. Let not him that eateth, despise him that eateth not. And let not him which eateth not judge him that eateth. For God hath received him.read more.
What art thou that judgest another man's servant? Whether he stand or fall, that pertaineth unto his master. Yea, he shall stand. For God is able to make him stand. This man putteth difference between day and day: another man counteth all days alike. See that no man waver in his own meaning.

It is showed unto me, my brethren, of you by them that are of the house of Chloe; that there is strife among you. And this is it that I mean: how that commonly among you, one sayeth, "I hold of Paul"; Another, "I hold of Apollos"; the third, "I hold of Cephas"; and the fourth that, "I hold of Christ." Is Christ divided? Was Paul crucified for you? Either were ye baptised in the name of Paul?read more.
I thank God that I baptised none of you, but Crispus and Gaius, lest any should say that I in mine own name had baptised. I baptised also the house of Stephanas. Furthermore know I not whether I baptised any man of you or no.

I marvel that ye are so soon turned from him that called you in the grace of Christ, unto another gospel: which is nothing else, but that there be some which trouble you, and intend to pervert the gospel of Christ.

Some there are which preach Christ of envy and strife, and some of goodwill. The one part preacheth Christ of strife, and not purely, supposing to add more adversity to my bonds. The other part of love, because they see that I am set to defend the gospel.read more.
What then? So that Christ be preached all manner ways, whether it be by occasion, or of true meaning, I therein joy: Yea and will joy.

As I besought thee to abide still in Ephesus when I departed into Macedonia; even so, do: that thou command some that they teach no other wise, neither give heed to fables and genealogies, which are endless, and breed doubts, more than Godly edifying which is by faith: For the end of the commandment is love that cometh of a pure heart and of a good conscience, and of faith unfeigned:

See that they which have believing masters despise them not because they are brethren: but so much the rather do service, forasmuch as they are believing and beloved and partakers of the benefits. These things teach and exhort. If any man teach otherwise, and is not content with the wholesome words of our Lord Jesus Christ, and with the doctrine of godliness, he is puffed up and knoweth nothing: but wasteth his brains about questions, and strife of words, whereof spring envy, strife, railings, evil surmisingsread more.
and vain disputations of men with corrupt minds, and destitute of the truth, which think that lucre is godliness. From such, separate thyself.