39 Bible Verses about Guilt, Human Aspects Of

For my transgressions I do know, And my sin is before me continually. Against Thee, Thee only, I have sinned, And done the evil thing in Thine eyes, So that Thou art righteous in Thy words, Thou art pure in Thy judging. Lo, in iniquity I have been brought forth, And in sin doth my mother conceive me.

And they say one unto another, 'Verily we are guilty concerning our brother, because we saw the distress of his soul, in his making supplication unto us, and we did not hearken: therefore hath this distress come upon us.'

By David. -- An Instruction. O the happiness of him whose transgression is forgiven, Whose sin is covered. O the happiness of a man, To whom Jehovah imputeth not iniquity, And in whose spirit there is no deceit. When I have kept silence, become old have my bones, Through my roaring all the day.read more.
When by day and by night Thy hand is heavy upon me, My moisture hath been changed Into the droughts of summer. Selah.

and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst, they say to him, 'Teacher, this woman was taken in the very crime -- committing adultery, and in the law, Moses did command us that such be stoned; thou, therefore, what dost thou say?'read more.
and this they said, trying him, that they might have to accuse him. And Jesus, having stooped down, with the finger he was writing on the ground, and when they continued asking him, having bent himself back, he said unto them, 'The sinless of you -- let him first cast the stone at her;' and again having stooped down, he was writing on the ground, and they having heard, and by the conscience being convicted, were going forth one by one, having begun from the elders -- unto the last; and Jesus was left alone, and the woman standing in the midst. And Jesus having bent himself back, and having seen no one but the woman, said to her, 'Woman, where are those -- thine accusers? did no one pass sentence upon thee?' and she said, 'No one, Sir;' and Jesus said to her, 'Neither do I pass sentence on thee; be going on, and no more sin.'

which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

and in this we know that of the truth we are, and before Him we shall assure our hearts, because if our heart may condemn -- because greater is God than our heart, and He doth know all things.

And when any person sinneth, and hath done something against one of all the commands of Jehovah regarding things which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,

And the land hath been defiled under its inhabitants, Because they have transgressed laws, They have changed a statute, They have made void a covenant age-during. Therefore a curse hath consumed the land, And the inhabitants in it are become desolate, Therefore consumed have been inhabitants of the land, And few men have been left.

And ye have said, Wherefore hath not the son, Borne of the iniquity of the father? And -- the son judgment and righteousness hath done, All My statutes he hath kept, And he doeth them, he surely liveth. The soul that doth sin -- it doth die. A son doth not bear of the iniquity of the father, And a father doth not bear of the iniquity of the son, The righteousness of the righteous is on him, And the wickedness of the wicked is on him.

An empty vine is Israel, Fruit he maketh like to himself, According to the abundance of his fruit, He hath multiplied for the altars, According to the goodness of his land, They have made goodly standing-pillars. Their heart hath been divided, now they are guilty, He doth break down their altars, He doth destroy their standing-pillars.

Become desolate doth Samaria, Because she hath rebelled against her God, By sword they do fall, Their sucklings are dashed in pieces, And its pregnant ones are ripped up!

The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things. 'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment;

so, then, each of us concerning himself shall give reckoning to God;

for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things done through the body, in reference to the things that he did, whether good or evil;

and I saw the dead, small and great, standing before God, and scrolls were opened, and another scroll was opened, which is that of the life, and the dead were judged out of the things written in the scrolls -- according to their works;

Lo, the hand of Jehovah Hath not been shortened from saving, Nor heavy his ear from hearing. But your iniquities have been separating Between you and your God, And your sins have hidden The Presence from you -- from hearing. For your hands have been polluted with blood, And your fingers with iniquity, Your lips have spoken falsehood, Your tongue perverseness doth mutter.

To the Overseer. -- A Psalm of David, in the coming in unto him of Nathan the prophet, when he hath gone in unto Bath-Sheba. Favour me, O God, according to Thy kindness, According to the abundance of Thy mercies, Blot out my transgressions. Thoroughly wash me from mine iniquity, And from my sin cleanse me, For my transgressions I do know, And my sin is before me continually.read more.
Against Thee, Thee only, I have sinned, And done the evil thing in Thine eyes, So that Thou art righteous in Thy words, Thou art pure in Thy judging. Lo, in iniquity I have been brought forth, And in sin doth my mother conceive me. Lo, truth Thou hast desired in the inward parts, And in the hidden part Wisdom Thou causest me to know. Thou cleansest me with hyssop and I am clean, Washest me, and than snow I am whiter.

But though thou dost wash with nitre, And dost multiply to thyself soap, Marked is thine iniquity before Me, An affirmation of the Lord Jehovah.

may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;

For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?

And the heart of David smiteth him, after that he hath numbered the people, and David saith unto Jehovah, 'I have sinned greatly in that which I have done, and now, O Jehovah, cause to pass away, I pray Thee, the iniquity of Thy servant, for I have acted very foolishly.'

and David saith unto God, 'I have sinned exceedingly, in that I have done this thing; and now, cause to pass away, I pray Thee, the iniquity of Thy servant, for I have acted very foolishly.'

for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,

Then Judas -- he who delivered him up -- having seen that he was condemned, having repented, brought back the thirty silverlings to the chief priests, and to the elders, saying, I did sin, having delivered up innocent blood;' and they said, 'What -- to us? thou shalt see!' and having cast down the silverlings in the sanctuary, he departed, and having gone away, he did strangle himself.

And at the completion of these things, drawn nigh unto me have the heads, saying, 'The people of Israel, and the priests, and the Levites, have not been separated from the peoples of the lands, as to their abominations, even the Canaanite, the Hittite, the Perizzite, the Jebusite, the Ammonite, the Moabite, the Egyptian, and the Amorite, for they have taken of their daughters to them, and to their sons, and the holy seed have mingled themselves among the peoples of the lands, and the hand of the heads and of the seconds have been first in this trespass.' And at my hearing this word, I have rent my garment and my upper robe, and pluck out of the hair of my head, and of my beard, and sit astonished,read more.
and unto me are gathered every one trembling at the words of the God of Israel, because of the trespass of the removal, and I am sitting astonished till the present of the evening. And at the present of the evening I have risen from mine affliction, and at my rending my garment and my upper robe, then I bow down on my knees, and spread out my hands unto Jehovah my God, and say, 'O my God, I have been ashamed, and have blushed to lift up, O my God, my face unto Thee, for our iniquities have increased over the head, and our guilt hath become great unto the heavens. From the days of our fathers we are in great guilt unto this day, and in our iniquities we have been given -- we, our kings, our priests -- into the hand of the kings of the lands, with sword, with captivity, and with spoiling, and with shame of face, as at this day.

And at Ezra's praying, and at his making confession, weeping and casting himself down before the house of God, there have been gathered unto him out of Israel an assembly very great -- men and women and children -- for the people have wept, multiplying weeping.

Thou, O Jehovah, restrainest not Thy mercies from me, Thy kindness and Thy truth do continually keep me. For compassed me have evils innumerable, Overtaken me have mine iniquities, And I have not been able to see; They have been more than the hairs of my head, And my heart hath forsaken me.

A man oppressed with the blood of a soul, Unto the pit fleeth, none taketh hold on him.

See, O Jehovah, for distress is to me, My bowels have been troubled, Turned hath been my heart in my midst, For I have greatly provoked, From without bereaved hath the sword, In the house it is as death.

and say, 'O my God, I have been ashamed, and have blushed to lift up, O my God, my face unto Thee, for our iniquities have increased over the head, and our guilt hath become great unto the heavens.

And if the burden of Jehovah ye say, Therefore thus said Jehovah: Because of your saying this word, The burden of Jehovah, And I do send unto you, saying, Ye do not say, The burden of Jehovah. Therefore, lo, I -- I have taken you utterly away, And I have sent you out, And the city that I gave to you, And to your fathers, from before My face, And I have put on you reproach age-during, And shame age-during that is not forgotten!

In the year of the death of king Uzziah -- I see the Lord, sitting on a throne, high and lifted up, and His train is filling the temple. Seraphs are standing above it: six wings hath each one; with two each covereth its face, and with two each covereth its feet, and with two each flieth. And this one hath called unto that, and hath said: 'Holy, Holy, Holy, is Jehovah of Hosts, The fulness of all the earth is His glory.'read more.
And the posts of the thresholds are moved by the voice of him who is calling, and the house is full of smoke. And I say, 'Woe to me, for I have been silent, For a man -- unclean of lips am I, And in midst of a people unclean of lips I am dwelling, Because the King, Jehovah of Hosts, have my eyes seen.' And flee unto me doth one of the seraphs, and in his hand a burning coal, (with tongs he hath taken it from off the altar,) and he striketh against my mouth, and saith: 'Lo, this hath stricken against thy lips, And turned aside is thine iniquity, And thy sin is covered.'

And they hear the sound of Jehovah God walking up and down in the garden at the breeze of the day, and the man and his wife hide themselves from the face of Jehovah God in the midst of the trees of the garden. And Jehovah God calleth unto the man, and saith to him, 'Where art thou?' and he saith, 'Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.'

Afraid in Zion have been sinners, Seized hath trembling the profane: Who doth dwell for us -- consuming fire, Who doth dwell for us -- burnings of the age?

and the son said to him, Father, I did sin -- to the heaven, and before thee, and no more am I worthy to be called thy son.

'And after all that hath come upon us for our evil works, and for our great guilt (for Thou, O our God, hast kept back of the rod from our iniquities, and hast given to us an escape like this), do we turn back to break Thy commands, and to join ourselves in marriage with the people of these abominations? art not Thou angry against us -- even to consumption -- till there is no remnant and escaped part? O Jehovah, God of Israel, righteous art Thou, for we have been left an escape, as it is this day; lo, we are before Thee in our guilt, for there is none to stand before Thee concerning this.'

Cast me not forth from Thy presence, And Thy Holy Spirit take not from me.

And Simon Peter having seen, fell down at the knees of Jesus, saying, 'Depart from me, because I am a sinful man, O lord;'

for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,