23 Bible Verses about Kinsman redeemer

"If your brother becomes so poor that he has to a sell portion of his inheritance, then his nearest kinsman redeemer is to come and redeem what his brother has sold. If a person doesn't have a kinsman redeemer, but has become rich and found sufficient means for his redemption, then let him account for the years for which it was sold, return the excess to the person to whom it was sold, and then return to his property. read more.
If he's not able to redeem it back for himself, then what he sold is to remain in the hand of the buyer until the year of jubilee. In the jubilee, it is to be returned so he may return to his property.

Jeremiah replied, "This message from the LORD came to me: "Look, Hanamel, your cousin, is coming to you and will say, "Buy my field in Anathoth for yourself, because the right of redemption to buy it belongs to you."' "Then my cousin Hanamel came to me in the courtyard of the guard just as the LORD had said, and he told me, "Please buy my field in Anathoth in the territory of Benjamin because you have the right to possess it, and the right to redeem it belongs to you. Buy it for yourself.' So I knew that this was a message from the LORD.read more.
"Then I bought the field in Anathoth from my cousin Hanamel. I weighed out the silver for him seventeen shekels of silver.

"If a resident alien or traveler becomes rich, but your relative who lives next to him is so poor that he sells himself to that resident alien or traveler among you or to a member of the resident alien's family, he has the right to be redeemed after he sells himself. One of his brothers may redeem him. His uncle or his uncle's son may redeem him or any blood relative from his tribe may redeem him. If he becomes rich, then he may redeem himself.read more.
"He is to bring an accounting to the one who bought him, starting from the year he had sold himself until the year of jubilee. The price of his sale is to correspond to the number of years comparable to the time a hired servant stays with him. If there are still many years left, he is to refund the cost of his redemption. But if only a few years are left until the year of jubilee, he is to bring an accounting of the years that he is to refund for his redemption. Like a hired servant, he is to remain with him year after year, but he is not to rule over him with what you see as severity. If he isn't redeemed by these, then he is to be set free in the year of jubilee he and his children with him because the Israelis are my servants. They're my servants, since I brought them out of the land of Egypt. I am the LORD your God."

So Judah instructed Onan, "You are to have sexual relations with your dead brother's wife, performing the duty of a brother-in-law with her, and have offspring for your brother." But Onan knew that the offspring wouldn't be his own heir, so whenever he had sexual relations with his brother's wife, he would spill his semen on the ground to avoid fathering offspring for his brother. The LORD considered what Onan was doing to be evil, so he put him to death, too.

"When two brothers are living together and one of them dies without leaving a son, his widow must not be married outside the family to a foreigner. Instead, the brother-in-law must go to her, take her as his wife, and by doing so perform the duty of a brother-in-law. The firstborn whom she will bear will continue the name of the dead brother, so his name will not be erased from Israel. But if the man does not want to marry his brother's widow, then she must go to the elders at the city gate and declare, "My husband's brother refuses to perform the duty of a brother-in-law in order to preserve the name of his brother in Israel. He is not willing to perform the duty of a brother-in-law.' read more.
Then the elders of the city are to summon him and speak with him. If he insists on saying, "I don't want to marry her,' then she is to approach her brother-in-law in the presence of the elders, remove his sandal, spit in his face, and say in response, "May this be done to the man who does not preserve the lineage of his brother.' Then his family name in Israel will be known as "the family of the one whose sandal was removed.'"

That same day some Sadducees, who claim there is no resurrection, came to Jesus and asked him, "Teacher, Moses said, "If a man dies having no children, his brother must marry the widow and have children for his brother.' Now there were seven brothers among us. The first one married and died, and since he had no children, he left his widow to his brother. read more.
The same thing happened with the second brother, and then the third, and finally with the rest of the brothers. Finally, the woman died, too. Now in the resurrection, whose wife of the seven will she be, since all of them had married her?"

Then some Sadducees, who claim there is no resurrection, came to Jesus and asked him, "Teacher, Moses wrote for us that if a man's brother dies and leaves a wife but no child, he should marry the widow and have children for his brother. There were seven brothers. The first one married and died without having children. read more.
Then the second married her and died without having children, and so did the third. None of the seven left any children. Last of all, the woman died, too. In the resurrection, whose wife will she be, since all seven had married her?"

Now some Sadducees, who claim there is no resurrection, came to Jesus and asked him, "Teacher, Moses wrote for us that if a man's brother dies and leaves a wife but no child, the man should marry the widow and have children for his brother. Now there were seven brothers. The first one married and died childless. read more.
Then the second and the third married her. In the same way, all seven died and left no children. Finally, the woman died, too. Now in the resurrection, whose wife will the woman be, since the seven had married her?"

"Whoever uses an iron implement to kill someone is to be adjudged a murderer, and that murderer is certainly to be put to death. Furthermore, whoever uses a stone implement to kill someone is to be adjudged a murderer, and that murderer is certainly to be put to death. Also, whoever uses a wooden implement to kill someone with it is to be adjudged a murderer, and that murderer is certainly to be put to death. read more.
The blood avenger himself is to execute the murderer. When he meets him, the blood avenger is to put him to death. If the killer shoved his victim out of hatred, or hurled something at him while waiting in ambush so that he died, or if he struck him with his hand out of hatred so that he died, then the killer is certainly to be put to death for murder. The avenger of blood is to put him to death when he meets him."

The LORD told Moses, "Instruct the Israelis that whenever a man or woman does something contained in the list of the sins of man, thereby acting treacherously against the LORD, then that person stands guilty. He is to confess the sin that he had committed, pay its full compensation, add one fifth to it, and give the compensation to whomever he offended. read more.
But if the person has no related redeemer to whom compensation may be made, the payment is to be brought to the LORD and given to the priest, in addition to a ram for atonement with which he is to be atoned.

Naomi replied, "May the one who hasn't abandoned his gracious love to the living or to the dead be blessed by the LORD." Naomi added, "This man is closely related to us, our related redeemer, as a matter of fact!"

Ruth's mother-in-law Naomi, told her, "My daughter, should I not make inquiries about your financial security, so you'll be better off in life? Isn't Boaz one of our close relatives? You've been associating with his women servants lately. Look, he'll be winnowing barley at the threshing floor tonight. So get cleaned up, put on some perfume, dress up, and go to the threshing floor, but don't let him see you until after he's finished eating and drinking. read more.
When he lies down, be sure to notice where he is resting. Then go over, uncover his feet, and lie down. He'll tell you what to do."

Therefore, tell the Israelis, "I am the LORD. I'll bring you out from under the burdens of the Egyptians, and I'll deliver you from their bondage. I'll redeem you with an outstretched arm and with great acts of judgment. I'll take you for my own people, and I'll be your God. Then you will know that I am the LORD your God, who brings you out from under the burdens of the Egyptians.

And therefore you are great, Lord GOD, there is no one like you, there is no God except for you, just as we've heard with our own ears. "And who is like your people, like Israel, the one nation on earth that God went out to redeem as a people for himself, to make a name for himself, and to carry out for them great and awe-inspiring accomplishments, driving out nations and their gods in front of your people, whom you redeemed to yourself from Egypt? You have prepared your people Israel to be your very own people for ever, and you, LORD, have become their God!

But now this is what the LORD says, the one who created you, Jacob, the one who formed you, Israel: "Do not be afraid, because I've redeemed you. I've called you by name; you are mine. When you pass through the waters, I'll be with you; and through the rivers, they won't sweep over you. when you walk through fire you won't be scorched, and the flame won't set you ablaze. "I am the LORD your God, the Holy One of Israel, your Redeemer And I've given Egypt as your ransom, Cush and the people of Seba in exchange for you.read more.
Since you're precious in my sight and honored, and because I love you, I'm giving up people in your place, and nations in exchange for your life." "Don't be afraid, for I am with you; I'll bring your children from the east, and gather you from the west. I'll say to the north, "Give them up'! and to the south, "Don't keep them back!' Bring my sons from far away and my daughters from the ends of the earth everyone who is called by my name, whom I created for my glory, whom I formed and made.

For your Maker is your husband; the LORD of the Heavenly Armies is his name, and the Holy One of Israel is your Redeemer; he is called the God of the whole earth. For the LORD has called you back like a wife deserted and grieved in spirit, like the wife of a man's youth when she is cast off," says the LORD your God. "For a brief moment I abandoned you; but I'll gather you with great compassion.read more.
I hid my face from you for a moment in a surge of anger, but I will have compassion on you with my everlasting gracious love," says the LORD your Redeemer.

This is what the LORD of the Heavenly Armies says: "The people of Israel are oppressed, along with the people of Judah. All their captors have held on to them and refused to let them go. Their Redeemer is strong, the LORD of the Heavenly Armies is his name. He will vigorously plead their case in order to bring rest to the earth, but turmoil to the inhabitants of Babylon.

Don't move ancient boundaries or invade fields belonging to orphans; for strong is their Redeemer who will take up their case against you.

A father to orphans and an advocate for widows is God in his holy dwelling place. God causes the lonely to dwell in families. He leads prisoners into prosperity, but rebels live on parched land.

May he rule your people with right decisions and your oppressed ones with justice. May the mountains bring prosperity to the people and the hills bring righteousness. May he defend the afflicted of the people and deliver the children of the poor, but crush the oppressor.

But when the appropriate time had come, God sent his Son, born by a woman, born under the Law, in order to redeem those who were under the Law, and thus to adopt them as his children. Now because you are his children, God has sent the Spirit of his Son into our hearts to cry out, "Abba! Father!" read more.
So you are no longer a slave but a child, and if you are a child, then you are also an heir because of what God did.

The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith.

because both the one who sanctifies and those who are being sanctified all have the same Father. That is why Jesus is not ashamed to call them brothers when he says, "I will announce your name to my brothers. I will praise you within the congregation." And again, "I will trust him." And again, "I am here with the children God has given me."read more.
Therefore, since the children have flesh and blood, he himself also shared the same things, so that by his death he might destroy the one who has the power of death (that is, the Devil) and might free those who were slaves all their lives because they were terrified by death. For it is clear that he did not come to help angels. No, he came to help Abraham's descendants, thereby becoming like his brothers in every way, so that he could be a merciful and faithful high priest in service to God and could atone for the people's sins. Because he himself suffered when he was tempted, he is able to help those who are being tempted.