46 Bible Verses about Law, Ot

He that smiteth a man, so that he dieth, shall be surely put to death. And if a man shall not lie in wait, but God shall deliver him into his hand; then I will appoint thee a place whither he shall flee. But if a man shall come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from my altar, that he may die.

Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment. Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift; for a gift doth blind the eyes of the wise, and pervert the words of the righteous. That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.

And if thy brother, a Hebrew man, or a Hebrew woman, shall be sold to thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee. And when thou sendest him out free from thee, thou shalt not let him depart empty: Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy wine-press: of that with which the LORD thy God hath blessed thee thou shalt give to him.read more.
And thou shalt remember that thou wast a bond-man in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing this day. And it shall be, if he shall say to thee, I will not leave thee; because he loveth thee and thy house, because he is well with thee; Then thou shalt take an awl, and thrust it through his ear into the door, and he shall be thy servant for ever. And also to thy maid-servant thou shalt do likewise. It shall not seem hard to thee, when thou sendest him away free from thee; for he hath been of double the worth of a hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.

Thou shalt neither vex a stranger, nor oppress him; for ye were strangers in the land of Egypt. Ye shall not afflict any widow, or fatherless child.

When thou cuttest down thy harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thy hands. When thou beatest thy olive-tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow. When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.read more.
And thou shalt remember that thou wast a bond-man in the land of Egypt: therefore I command thee to do this thing.

And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt-sacrifice; he shall bring it a male without blemish. And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood around upon the altar: And he shall cut it into its pieces, with its head and its fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:read more.
But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savor to the LORD.

And if the whole congregation of Israel shall sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty; When the sin which they have sinned against it is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation. And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.read more.
And the priest that is anointed shall bring of the bullock's blood to the tabernacle of the congregation: And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail. And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt-offering, which is at the door of the tabernacle of the congregation. And he shall take all his fat from him, and burn it upon the altar. And he shall do with the bullock as he did with the bullock for a sin-offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them. And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin-offering for the congregation.

And this is the law of the sacrifice of peace-offerings, which he shall offer to the LORD. If he shall offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried. Besides the cakes, he shall offer for his offering, leavened bread, with the sacrifice of thanksgiving of his peace-offerings.read more.
And of it he shall offer one out of the whole oblation for a heave-offering to the LORD, and it shall be the priest's that sprinkleth the blood of the peace-offerings. And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning. But if the sacrifice of his offering shall be a vow or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten: But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire. And if any of the flesh of the sacrifice of his peace-offerings shall be eaten at all on the third day, it shall not be accepted, neither shall it be imputed to him that offereth it; it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

If thou shalt buy a Hebrew servant, six years he shall serve: and in the seventh he shall depart free for nothing. If he came in by himself, he shall depart by himself: if he was married, then his wife shall depart with him. If his master hath given him a wife, and she hath borne him sons or daughters; the wife and her children shall be her master's, and he shall depart by himself.read more.
And if the servant shall plainly say, I love my master, my wife, and my children; I will not depart free: Then his master shall bring him to the judges; he shall also bring him to the door, or to the door-post: and his master shall bore his ear through with an awl; and he shall serve him for ever.

If he came in by himself, he shall depart by himself: if he was married, then his wife shall depart with him. If his master hath given him a wife, and she hath borne him sons or daughters; the wife and her children shall be her master's, and he shall depart by himself. And if the servant shall plainly say, I love my master, my wife, and my children; I will not depart free:read more.
Then his master shall bring him to the judges; he shall also bring him to the door, or to the door-post: and his master shall bore his ear through with an awl; and he shall serve him for ever. And if a man shall sell his daughter to be a maid-servant, she shall not depart as the men-servants do. If she shall not please her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her to a strange nation he shall have no power, seeing he hath dealt deceitfully with her. And if he hath betrothed her to his son, he shall deal with her after the manner of daughters. If he shall take him another wife; her food, her raiment, and her duty of marriage shall he not diminish. And if he shall not perform these three to her, then shall she depart free without money.

And if thy brother that dwelleth by thee shall have become poor, and be sold to thee; thou shalt not compel him to serve as a bond servant: But as a hired servant, and as a sojourner he shall be with thee, and shall serve thee to the year of jubilee. And then shall he depart from thee, both he and his children with him, and shall return to his own family, and to the possession of his fathers shall he return.read more.
For they are my servants, which I brought out of the land of Egypt; they shall not be sold as bond-men. Thou shalt not rule over him with rigor, but shalt fear thy God. Both thy bond-men, and thy bond-maids, which thou shalt have, shall be of the heathen that are around you; of them shall ye buy bond-men and bond-maids. Moreover of the children of the strangers that sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession, they shall be your bond-men for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigor. And if a sojourner or a stranger shall become rich by thee, and thy brother that dwelleth by him shall become poor, and sell himself to the stranger or sojourner by thee, or to the stock of the stranger's family: After that he is sold he may be redeemed again; one of his brethren may redeem him: Either his uncle, or his uncle's son may redeem him, or any that is nigh of kin to him of his family, may redeem him; or if he is able, he may redeem himself. And he shall reckon with him that bought him, from the year that he was sold to him, to the year of jubilee: and the price of his sale shall be according to the number of years, according to the time of a hired servant shall it be with him. If there shall be yet many years behind, according to them he shall give again the price of his redemption out of the money that he was bought for. And if there shall remain but few years to the year of jubilee, then he shall count with him, and according to his years shall he give him again the price of his redemption. And as a yearly hired servant shall he be with him: and the other shall not rule with rigor over him in thy sight. And if he shall not be redeemed in these years, then he shall go out in the year of jubilee, both he, and his children with him. For to me the children of Israel are servants, they are my servants whom I brought out of the land of Egypt: I am the LORD your God.

And if any mischief shall follow, then thou shalt give life for life, Eye for eye, tooth for tooth, hand for hand, foot for foot, Burning for burning, wound for wound, stripe for stripe.

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth.

If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.

And the LORD spoke to Moses, saying, If a soul shall sin, and commit a trespass against the LORD, and lie to his neighbor, in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbor; Or hath found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:read more.
Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took by force, or the thing which he obtained by deceit, or that which was delivered him to keep, or the lost thing which he found, Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add to it the fifth part more, and give it to him to whom it appertaineth, in the day of his trespass-offering. And he shall bring his trespass-offering to the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass-offering, to the priest: And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.

And Zaccheus stood, and said to the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him four-fold.

Thou shalt neither vex a stranger, nor oppress him; for ye were strangers in the land of Egypt.

And if a stranger shall sojourn with thee in your land, ye shall not oppress him.

Love ye therefore the stranger: for ye were strangers in the land of Egypt.

Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment: Neither shalt thou countenance a poor man in his cause.

Ye shall do no unrighteousness in judgment; thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbor.

Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thy ox and thy ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.

Remember the sabbath-day to keep it holy. Six days shalt thou labor, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates:read more.
For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day: wherefore the LORD blessed the sabbath-day, and hallowed it.

Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:) And the feast of harvest, the first-fruits of thy labors, which thou hast sown in the field: and the feast of in-gathering, which is in the end of the year, when thou hast gathered in thy labors out of the field.

And ye shall observe the feast of unleavened bread; for in this same day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.

Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:

These are the statutes and judgments which ye shall observe to do in the land which the LORD God of thy fathers giveth thee to possess it, all the days that ye live upon the earth. Ye shall utterly destroy all the places in which the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.read more.
Ye shall not do so to the LORD your God. But the place which the LORD your God shall choose out of all your tribes to put his name there, even his habitation shall ye seek, and thither thou shalt come: And thither ye shall bring your burnt-offerings, and your sacrifices, and your tithes, and heave-offerings of your hand, and your vows, and your free-will-offerings, and the firstlings of your herds, and of your flocks: And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand to, ye and your households, in which the LORD thy God hath blessed thee.

If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, who is as thy own soul, shall entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; Namely, of the gods of the people who are around you, nigh to thee, or far off from thee, from one end of the earth even to the other end of the earth; Thou shalt not consent to him, nor hearken to him; neither shall thy eye pity him, neither shalt thou spare, neither shalt thou conceal him:

And the LORD spoke to Moses and to Aaron, saying to them. Speak to the children of Israel, saying, These are the beasts which ye may eat among all the beasts that are on the earth. Whatever parteth the hoof, and is cloven-footed, and cheweth the cud among the beasts, that shall ye eat.read more.
Nevertheless, these shall ye not eat, of them that chew the cud, or of them that divide the hoof: the camel, because he cheweth the cud, but divideth not the hoof; he is unclean to you. And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean to you. And the hare, because he cheweth the cud, but divideth not the hoof: he is unclean to you. And the swine, though he divideth the hoof, and is cloven-footed, yet he cheweth not the cud; he is unclean to you. Of their flesh shall ye not eat, and their carcass shall ye not touch; they are unclean to you. These shall ye eat, of all that are in the waters: whatever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat. And all that have not fins nor scales in the seas, and in the rivers, of all that move in the waters, and of any living animal which is in the waters, they shall be an abomination to you: They shall be even an abomination to you; ye shall not eat of their flesh, but ye shall have their carcasses in abomination. Whatever hath no fins nor scales in the waters, that shall be an abomination to you. And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray, And the vultur, and the kite after his kind; Every raven after his kind; And the owl, and the night-hawk, and the cuckow, and the hawk after his kind, And the little owl, and the cormorant, and the great owl, And the swan, and the pelican, and the gier-eagle, And the stork, and the heron after her kind, and the lapwing, and the bat. All fowls that creep, going upon all four, shall be an abomination to you. Yet these may ye eat, of every flying creeping animal that goeth upon all four, which have legs above their feet, to leap with upon the earth; Even these of them ye may eat; the locust after its kind, and the bald locust after its kind, and the beetle after its kind, and the grasshopper after its kind. But all other flying creeping animals, which have four feet, shall be an abomination to you.

Thou shalt not eat any abominable thing. These are the beasts which ye shall eat: the ox, the sheep, and the goat, The hart, and the roebuck, and the fallow-deer, and the wild-goat, and the pygarg, and the wild ox, and the chamois.read more.
And every beast that parteth the hoof, and cleaveth the cleft into two claws, and cheweth the cud among the beasts, that ye shall eat. Nevertheless, these ye shall not eat, of them that chew the cud, or of them that divide the cloven hoof; the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean to you. And the swine, because it divideth the hoof, yet cheweth not the cud, is unclean to you: ye shall not eat of their flesh, nor touch their dead carcass. These ye shall eat, of all that are in the waters: all that have fins and scales shall ye eat: And whatever hath not fins and scales ye may not eat; it is unclean to you. Of all clean birds ye shall eat. But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray, And the glede, and the kite, and the vultur after his kind, And every raven after his kind, And the owl, and the night-hawk, and the cuckow, and the hawk after his kind, The little owl, and the great owl, and the swan, And the pelican, and the gier-eagle, and the cormorant, And the stork, and the heron after her kind, and the lapwing, and the bat. And every creeping animal that flieth is unclean to you: they shall not be eaten. But of all clean fowls ye may eat.

Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.

And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy to the LORD.

For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping animal that creepeth upon the earth.

And the LORD spoke to Moses, saying, Speak to all the congregation of the children of Israel, and say to them, Ye shall be holy: for I the LORD your God am holy.

Because it is written, Be ye holy; for I am holy.

If his offering shall be a burnt-sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.

And when any will offer a meat-offering to the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense upon it. And he shall bring it to Aaron's sons the priests: and he shall take out of it his handful of its flour, and of its oil, with all its frankincense; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savor to the LORD:

And if his oblation shall be a sacrifice of peace-offering, if he shall offer it of the herd, whether a male or female; he shall offer it without blemish before the LORD. And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.

And if any one of the common people shall sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty; Or if his sin which he hath sinned shall come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

And if a soul shall sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he knew it not, yet is he guilty, and shall bear his iniquity. And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass-offering to the priest; and the priest shall make an atonement for him concerning his ignorance wherein he erred and knew it not, and it shall be forgiven him.

When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought to Aaron the priest, or to one of his sons the priests:

And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.

And the LORD spoke to Moses, saying, Also on the tenth day of this seventh month there shall be a day of atonement; it shall be a holy convocation to you, and ye shall afflict your souls, and offer an offering made by fire to the LORD. And ye shall do no work in that same day; for it is a day of atonement, to make an atonement for you before the LORD your God.read more.
For whatever soul it may be that shall not be afflicted in that same day, he shall be cut off from among his people. And whatever soul it may be that doeth any work in that same day, the same soul will I destroy from among his people. Ye shall do no manner of work. It shall be a statute for ever throughout your generations in all your dwellings. It shall be to you a sabbath of rest, and ye shall afflict your souls in the ninth day of the month at evening: from evening to evening shall ye celebrate your sabbath.

And the LORD said to Moses, Speak to Aaron thy brother, that he come not at all times into the holy place within the vail, before the mercy-seat, which is upon the ark; that he may not die: for I will appear in the cloud upon the mercy-seat. Thus shall Aaron come into the holy place: with a young bullock for a sin-offering, and a ram for a burnt-offering. He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen miter shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.read more.
And he shall take of the congregation of the children of Israel two kids of the goats for a sin-offering, and one ram for a burnt-offering. And Aaron shall offer his bullock of the sin-offering, which is for himself, and make an atonement for himself, and for his house. And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation. And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scape-goat. And Aaron shall bring the goat upon which the LORD'S lot fell, and offer him for a sin-offering. But the goat on which the lot fell to be the scape-goat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scape-goat into the wilderness. And Aaron shall bring the bullock of the sin-offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself: And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail: And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he may not die. And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat eastward: and before the mercy-seat shall he sprinkle of the blood with his finger seven times. Then shall he kill the goat of the sin-offering that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat: And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation that remaineth among them in the midst of their uncleanness. And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he shall come out, and shall have made an atonement for himself, and for his household, and for all the congregation of Israel. And he shall go out to the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel. And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: And the goat shall bear upon him all their iniquities to a land not inhabited: and he shall let go the goat in the wilderness. And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments which he put on when he went into the holy place, and shall leave them there: And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt-offering, and the burnt-offering of the people, and make an atonement for himself, and for the people. And the fat of the sin-offering shall he burn upon the altar. And he that let go the goat for the scape-goat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp. And the bullock for the sin-offering, and the goat for the sin-offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung. And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. And this shall be a statute for ever to you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD. It shall be a sabbath of rest to you, and ye shall afflict your souls by a statute for ever. And the priest whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments: And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar: and he shall make an atonement for the priests, and for all the people of the congregation. And this shall be an everlasting statute to you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.

And ye shall have on the tenth day of this seventh month a holy convocation; and ye shall afflict your souls: in it ye shall not do any work. But ye shall offer a burnt-offering to the LORD for a sweet savor; one young bullock, one ram, and seven lambs of the first year; they shall be to you without blemish: And their meat-offering shall be of flour mingled with oil, three tenth-parts to a bullock, and two tenth-parts to one ram,read more.
A several tenth-part for one lamb, throughout the seven lambs: One kid of the goats for a sin-offering; besides the sin-offering of atonement, and the continual burnt-offering, and the meat-offering of it, and their drink-offerings.