12 Bible Verses about Ministering To The Unsaved

in the hope of being able to make my fellow-Jews jealous and of managing thus to save some of them.

But see that the exercise of your right does not prove any stumbling-block to the weak.

To Jews I have become like a Jew, to win over Jews; to those under the Law I have become as one of themselves ??though I am not under the Law myself ??to win over those under the Law;

And how can men preach unless they are sent? ??as it is written, How pleasant is the coming of men with glad, good news!

So, I tell you, there will be joy in heaven over a single sinner who repents, more than over ninety-nine good people who do not need to repent.

Are not all angels merely spirits in the divine service, commissioned for the benefit of those who are to inherit salvation?

remember you have known from childhood the sacred writings that can impart saving wisdom by faith in Christ Jesus.

and after preaching the gospel to that town and making a number of disciples, they turned back to Lystra, Iconium and Antioch,

there they continued to preach the gospel.

But Peter stood up along with the eleven, and raising his voice he addressed them thus: "Men of Judaea and residents in Jerusalem, let everyone of you understand this ??attend to what I say: these men are not drunk, as you imagine. Why, it is only nine in the morning! No, this is what was predicted by the prophet Joel ??17 In the last days, saith God, then will I pour out my Spirit upon all flesh, your sons and daughters shall prophesy, your young men shall see visions, your old men shall dream dreams:read more.
on my very slaves and slave-girls in those days will I pour out my Spirit, and they shall prophesy. And I will display wonders in heaven above and signs on earth below, blood and fire and vapour of smoke: the sun shall be changed into darkness and the moon into blood, ere the great, open Day of the Lord arrives. And everyone who invokes the name of the Lord shall be saved. Men of Israel, listen to my words. Jesus the Nazarene, a man accredited to you by God through miracles, wonders, and signs which God performed by him among you (as you yourselves know), this Jesus, betrayed in the predestined course of God's deliberate purpose, you got wicked men to nail to the cross and murder; but God raised him by checking the pangs of death. Death could not hold him. For David says of him, I saw the Lord before me evermore; lest I be shaken, he is at my right hand. My heart is glad, my tongue exults, my very flesh will rest in hope, because thou wilt not forsake my soul in the grave, nor let thy holy one suffer decay. Thou hast made known to me the paths of life, thou wilt fill me with delight in thy presence. Brothers, I can speak quite plainly to you about the patriarch David; he died and was buried and his tomb remains with us to this day. (He was a prophet; he knew God had sworn an oath to him that he would seat one of his descendants on his throne; so he spoke with a prevision of the resurrection of the Christ, when he said that he was not forsaken in the grave nor did his flesh suffer decay. This Jesus God raised, as we can all bear witness. Uplifted then by God's right hand, and receiving from the Father the long-promised holy Spirit, he has poured on us what you now see and hear.) For it was not David who ascended to heaven; David says, The Lord said to my Lord, 'Sit at my right hand, till I make your enemies a footstool for your feet'. So let all the house of Israel understand beyond a doubt that God has made him both Lord and Christ, this very Jesus whom you have crucified." When they heard this, it went straight to their hearts; they said to Peter and the rest of the apostles, "Brothers, what are we to do?" "Repent," said Peter, "let each of you be baptized in the name of Jesus Christ for the remission of your sins; then you will receive the gift of the holy Spirit. For the promise is meant for you and for your children and for all who are far off, for anyone whom the Lord our God may call to himself." And with many another appeal he urged and entreated them. "Save yourselves," he cried, "from this crooked generation!" So those who accepted what he said were baptized; about three thousand souls were brought in, that day. They devoted themselves to the instruction given by the apostles and to fellowship, breaking bread and praying together.

but an angel of the Lord said to Philip, "Get up and go south, along the road from Jerusalem to Gaza" (the desert-route). So he got up and went on his way. Now there was an Ethiopian eunuch, a high official of Candace the queen of the Ethiopians (he was her chief treasurer), who had come to Jerusalem for worship and was on his way home. He was sitting in his chariot, reading the prophet Isaiah.read more.
The Spirit said to Philip, "Go up and join that chariot." When Philip ran up, he heard him reading the prophet Isaiah. "Do you really understand what you are reading?" he asked. "Why, how can I possibly understand it," said the eunuch, "unless some one puts me on the right track?" And he begged Philip to get up and sit beside him. Now the passage of scripture which he was reading was as follows: ??he was led like a sheep to be slaughtered, and as a lamb is dumb before the shearer, so he opens not his lips. By humbling himself he had his doom removed. Who can tell his family? For his life is cut off from the earth. So the eunuch said to Philip, "Pray, who is the prophet speaking about? Is it himself or someone else?" Then Philip opened his lips, and starting from this scripture preached the gospel of Jesus to him. As they travelled on, they came to some water, and the eunuch said, "Here is water! What is to prevent me being baptized?" -- So he ordered the chariot to stop. Both of them stepped into the water, and Philip baptized the eunuch. When they came up from the water, the Spirit of the Lord caught Philip away, and the eunuch lost sight of him. He went on his way rejoicing, while Philip found himself at Azotus, where he passed on, preaching the gospel in every town, till he reached Caesarea.

While Paul was waiting for them at Athens, his soul was irritated at the sight of the idols that filled the city. He argued in the synagogue with the Jews and the devout proselytes and also in the marketplace daily with those who chanced to be present. Some of the Epicurean and Stoic philosophers also came across him. Some said, "Whatever does the fellow mean with his scraps of learning'?" Others said, "He looks like a herald of foreign deities" (this was because he preached 'Jesus' and 'the Resurrection').read more.
Then taking him to the Areopagus they asked, "May we know what is this novel teaching of yours? You talk of some things that sound strange to us; so we want to know what they mean." (For all the Athenians and the foreign visitors to Athens occupied themselves with nothing else than repeating or listening to the latest novelty.) So Paul stood in the middle of the Areopagus and said, "Men of Athens, I observe at every turn that you are a most religious people. Why, as I passed along and scanned your objects of worship, I actually came upon an altar with the inscription TO AN UNKNOWN GOD. Well, I proclaim to you what you worship in your ignorance. The God who made the world and all things in it, he, as Lord of heaven and earth, does not dwell in shrines that are made by human hands; he is not served by human hands as if he needed anything, for it is he who gives life and breath and all things to all men. All nations he has created from a common origin, to dwell all over the earth, fixing their allotted periods and the boundaries of their abodes, meaning them to seek for God on the chance of finding him in their groping for him. Though indeed he is close to each one of us, for it is in him that we live and move and exist ??as some of your own poets have said, 'We too belong to His race.' Well, as the race of God, we ought not to imagine that the divine nature resembles gold or silver or stone, the product of human art and invention. Such ages of ignorance God overlooked, but he now charges men that they are all everywhere to repent, inasmuch as he has fixed a day on which he will judge the world justly by a man whom he has destined for this. And he has given proof of this to all by raising him from the dead." But on hearing of a 'resurrection of dead men,' some sneered, while others said, "We will hear you again on that subject." So Paul withdrew from them. Some men, however, did join him and believe, including Dionysius the Areopagite, a woman called Damaris, and some others.