12 Bible Verses about Ministering To The Unsaved

Being myself an Apostle to the Gentiles, I exalt my office, in the hope that I may stir my countrymen to rivalry, and so save some of them.

But take care that this right of yours does not become in any way a stumbling-block to the weak.

To the Jews I became like a Jew, to win Jews. To those who are subject to Law I became like a man subject to Law-though I was not myself subject to Law-to win those who are subject to Law.

And how are men to proclaim him unless they are sent as his messengers? As Scripture says--'How beautiful are the feet of those who bring good news!'

So, I tell you, there will be more rejoicing in Heaven over one outcast that repents, than over ninety-nine religious men, who have no need to repent.

Are not all the angels spirits in the service of God, sent out to minister for the sake of those who are destined to obtain Salvation?

and that, from your childhood, you have known the Sacred Writings, which can give you the wisdom that, through belief in Christ Jesus, leads to Salvation.

After telling the Good News throughout that town, and making a number of converts, they returned to Lystra, Iconium, and Antioch,

And there they continued to tell the Good News.

Then Peter, surrounded by the eleven other Apostles, stood up, and, raising his voice, addressed the crowd. "Men of Judea," he began, "and all you who are staying in Jerusalem, let me tell you what this means. Mark well my words. These men are not drunk, as you suppose; for it is only now nine in the morning! No! This is what is spoken of in the prophet Joel--read more.
'It shall come about in the last days,' God says, 'That I will pour out my Spirit on all mankind; your sons and your daughters shall become Prophets, your young men shall see visions, and your old men dream dreams; Yes, even on the slaves--for they are mine--both men and women, I will in those days pour out my Spirit, And I will show wonders in the heavens above, and signs on the earth below--Blood and fire and mist of smoke; The sun shall become darkness, and the moon blood-red, Before the Day of the Lord comes--that great and awful day. Then shall every one who invokes the Name of the Lord be saved.' Men of Israel, listen to what I am saying. Jesus of Nazareth, a man whose mission from God to you was proved by miracles, wonders, and signs, which God showed among you through him, as you know full well-- He, I say, in accordance with God's definite plan and with his previous knowledge, was betrayed, and you, by the hands of lawless men, nailed him to a cross and put him to death. But God released him from the pangs of death and raised him to life, it being impossible for death to retain its hold upon him. Indeed it was to him that David was referring when he said-- 'I have had the Lord ever before my eyes, For he stands at my right hand, that I should not be disquieted. Therefore my heart was cheered, and my tongue told its delight; Yes, even my body, too, will rest in hope; For you wilt not abandon my soul to the Place of Death, nor surrender me, your holy one, to undergo corruption. Thou have shown me the path to life, you wilt fill me with gladness in your presence.' Brothers, I can speak to you the more confidently about the Patriarch David, because he is dead and buried, and his tomb is here among us to this very day. David, then, Prophet as he was, knowing that God 'had solemnly sworn to him to set one of his descendants upon his throne,' looked into the future, And referred to the resurrection of the Christ when he said that 'he had not been abandoned to the Place of Death, nor had his body undergone corruption.' It was this Jesus, whom God raised to life; and of that we are ourselves all witnesses. And now that he has been exalted to the right hand of God, and has received from the Father the promised gift of the Holy Spirit, he has begun to pour out that gift, as you yourselves now see and hear. It was not David who went up into Heaven; for he himself says- -'The Lord said to my master: "Sit on my right hand, Till I put your enemies as a footstool under they feet."' So let the whole nation of Israel know beyond all doubt, that God has made him both Lord and Christ--this very Jesus whom you crucified." When the people heard this, they were conscience-smitten, and said to Peter and the rest of the Apostles: "Brothers, what can we do?" "Repent," answered Peter, "and be baptized every one of you in the Faith of Jesus Christ for the forgiveness of your sins; and then you will receive the gift of the Holy Spirit. For the promise is for you and for your children, and also for all those now far away, who may be called by the Lord our God." With many other words Peter enforced his teaching, while the burden of his exhortations was--"Save yourselves from the perverse spirit of this age." So those who accepted his teaching were baptized, and about three thousand people joined the disciples on that day alone. They devoted themselves to the teaching of the Apostles and to the Common Life of the Church, to the Breaking of the Bread and to the Prayers.

Meanwhile an angel of the Lord had said to Philip: "Set out on a journey southwards, along the road that runs down from Jerusalem to Gaza." (It is now deserted). So Philip set out on a journey; and on his way he came upon an official of high rank, in the service of Candace, Queen of the Abyssinians. He was her treasurer, and had been to Jerusalem to worship, And was now on his way home, sitting in his carriage and reading the Prophet Isaiah.read more.
The Spirit said to Philip: "Go up to the carriage yonder and keep close to it." So Philip ran up, and he heard the Abyssinian reading the Prophet Isaiah. "Do you understand what you are reading?" he asked. "How can I," the other answered, "unless some one will explain it to me?" and he invited Philip to get up and sit by his side. The passage of Scripture which he was reading was this--'Like a sheep, he was led away to slaughter, and as a lamb is dumb in the hands of its shearer, so he refrains from opening his lips. In his lowly condition justice was denied him. Who will tell the story of his generation? For his life is cut off from earth.' "Now," said the Treasurer, addressing Philip, "tell me, of whom is the Prophet speaking? Of himself, or of some one else?" Then Philip began, and, taking this passage as his text, told him the Good News about Jesus. Presently, as they were going along the road, they came to some water, and the Treasurer exclaimed: "Look! here is water; what is to prevent my being baptized?" OMITTED TEXT So he ordered the carriage to stop, and they went down into the water--both Philip and the Treasurer--and Philip baptized him. But, when they came up out of the water, the Spirit of the Lord caught Philip away, and the Treasurer saw no more of him; for he continued his journey with a joyful heart. But Philip was found at Ashdod, and, as he went on his way, he told the Good News in all the towns through which he passed, till he came to Caesarea.

While Paul was waiting for them at Athens, his heart was stirred at seeing the whole city full of idols. So he argued in the Synagogue with the Jews and with those who joined in their worship, as well as daily in the public Square with those who happened to be there. Among others, some Epicurean and Stoic Philosophers joined issue with him. Some would ask "What is this prater wanting to make out?", while others would say "He seems to be a Preacher of foreign Deities." (This was because he was telling the Good News about Jesus and the Resurrection).read more.
So they laid hold of him and took him to the Court of Areopagus. "May we hear," they asked, "what new teaching this is which you are giving? For you are bringing some strange things to our notice, and we should like to know what they mean." (All Athenians and the foreigners staying in the city found no time for anything else but telling, or listening to, the last new thing.) So Paul took his stand in the middle of the Court, and said- -"Men of Athens, on every hand I see signs of your being very devout. For as I was going about, looking at your sacred shrines, I came upon an altar with this inscription--'To an Unknown God.' What, therefore, you worship in ignorance, that I am now proclaiming to you. The God who made the world and all things that are in it-- he, Lord as he is of Heaven and Earth, does not dwell in temples made by hands, Nor yet do human hands minister to his wants, as though he needed anything, since he himself gives, to all, life, and breath, and all things. He made all races of the earth's surface--fixing a time for their rise and fall, and the limits of their settlements-- That they might search for God, if by any means they might feel their way to him and find him. And yet he is not really far from any one of us; For in him we live and move and are. To use the words of some of your own poets--'His offspring, too, are we.' Therefore, as the offspring of God, we must not think that the Deity has any resemblance to anything made of gold, or silver, or stone--a work of human art and imagination. True, God looked with indulgence on the days of men's ignorance, but now he is announcing to every one everywhere the need for repentance, Because he has fixed a day on which he intends to 'judge the world with justice,' by a man whom he has appointed--and of this he has given all men a pledge by raising this man from the dead." On hearing of a resurrection of the dead, some began jeering, but others said that they would hear what he had to say about that another time. And so Paul left the Court. There were, however, some men who joined him, and became believers in Christ. Among them were Dionysius, a member of the Court of Areopagus, a woman named Damaris, and several others.