37 Bible Verses about Present, The

"A virgin shall be with child and shall bring forth a son, and they shall call his name Immanuel," which is being interpreted, God with us.

For where two or three are gathered together in my name, there am I in the midst of them.

teaching them to observe all things whatsoever I have commanded you: and, lo! I am with you at all times even to the end of the world. Amen.

I will not leave you orphans: I am coming to you.

for I am with thee, and no man shall set himself against thee to do thee harm; because I have much people in this city.

And I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever; the Spirit of truth, whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; because he dwelleth with you, and shall be in you.

These things have I spoken to you, while I continue among you. But the Comforter, the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, which I have spoken to you. Peace I leave with you, my peace I give unto you: not as the world giveth, give I to you. Let not your heart be agitated, nor shrink back through fear.

Yet I tell you the truth; It is expedient for you that I go away: for if I went not away, the Comforter would not come to you; but if I go, I will send him unto you.

Then Jesus in reply said, Verily I say unto you, there is no man who hath left house, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my sake and the Gospel's, who shall not receive an hundred-fold more now, at this very time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecution, and in the world to come life everlasting.

And every one who hath left family, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name sake, shall receive an hundred fold, and shall inherit life eternal.

And he said unto them, Verily I say unto you, that there is no man who hath left family, or parents, or brothers, or wife, or children, for the sake of the kingdom of God, who shall not receive back manifold more in this present time, and in the world to come life everlasting.

But seek ye, in the first place, the kingdom of God, and his righteousness; and all these things shall be given you over.

For bodily exercise is of little advantage, but godliness is profitable for all things, having the promise of the life which now is, and of that which is to come.

receiving the end of your faith, the salvation of your souls.

In whom ye also [trusted] after ye had heard the word of truth, the gospel of your salvation; in whom also, having believed, ye have been sealed with the holy Spirit of promise, which is the earnest of our inheritance, until the final redemption, acquired by him, come, to the praise of his glory.

And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan in ourselves, expecting the adoption, the redemption of our body.

who also hath put his seal upon us, and given us the earnest of the Spirit in our hearts.

But he that hath wrought us for this very thing is God, who also hath given us the earnest of the spirit.

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in heavenly things in Christ;

but ye are come unto mount Sion, and to the city of the living God, to the heavenly Jerusalem, and to myriads of angels, and to the general assembly and church of the first-born registered in the heavens, and to God the judge of all, and to the spirits of just men perfected, and to Jesus the mediator of the new testament, and to the blood of sprinkling, which speaketh better things than that of Abel.

Give us our necessary food, day by day:

Give us this day our daily bread.

And lead us not into temptation; but deliver us from evil: for thine is the kingdom, and the power, and the glory, for ever and ever. Amen!

and forgive us our sins, for we also forgive every one who is indebted to us. And bring us not into temptation; but deliver us from the wicked one.

Now I rejoiced greatly in the Lord, that now once more your thoughtful attention about me hath again sprung up, to which also your mind had been disposed, but ye had not found the opportunity. Not that I mention this with a view to my indigence: for I have learned in whatever circumstances I am, to be content. I know how to be abased, and I know how to abound; in every state and in all situations I am instructed either to be full or famishing, either to enjoy abundance, or to suffer want:read more.
I am enabled for all things by Christ who strengtheneth me.

But godliness with contentment is great gain. For that we brought nothing into the world is evident, neither can we carry any thing out of it. Having then food and raiment, let us be therewith content.

Then said he to them, Beware, and be on your guard against covetousness; for a man's life doth not depend on the abundance of his possessions. And he spake a parable unto them, saying, The estate of a certain rich man bore plentifully: and he thought within himself, saying, What shall I do? for I have not room where I may house my crops.read more.
And he said, I will do this; I will take down my barns, and build them larger, and collect there all my crops, and my good things! And I will say to my soul, Soul, thou hast a multitude of good things in store for many years, be at ease, eat, drink, and be merry! But God said to him, Thou fool! this night shall they demand thy life from thee; and the things which thou hast prepared, whose shall they be?

If after the manner of men I have fought with wild beasts at Ephesus, of what advantage would it be to me, if the dead did not rise again? shall we eat and drink; because to-morrow we die?

whose end is perdition, whose God is their belly, and their glory in their shame, whose minds are occupied with earthly things.

For they who will be rich fall into temptation and a snare, and into many foolish and hurtful passions, which sink men in the abyss of destruction and perdition. For the love of money is the root of all evils, which some coveting, have wandered away from the faith, and pierced themselves through with many sorrows.

Come now, ye that talk, To-day or to-morrow we will go to such a town, and do business there during one year, and traffic, and make great profits: though ye know nothing of what shall be to-morrow. For what is your life? It is but a vapour which appeareth for a little while, and then vanishes away. Instead of your saying, If the Lord pleases, and we are alive, then we will do this or that thing.read more.
But now ye glory in your proud boastings: all such glorying is wicked. Therefore if a man knoweth how to act properly, and doth not, he is criminal.

Charge the rich in this world not to be lifted up with pride, nor to trust on the stability of wealth, but on the living God, who giveth us richly all things for our enjoyment;

for he saith, "In an acceptable time have I heard thee, and in a day of salvation have I succoured thee." Behold, now is the accepted time; behold, now is the day of salvation.

Wherefore, as the Holy Ghost saith, To day if ye will hear his voice,

Take heed, then, that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil.

Well then, whilst we have opportunity, let us do good unto all men, but especially unto those who are of the household of faith.

Walk wisely with regard to those without, redeeming the time.