28 Bible Verses about Sin, God's Judgment On

that one should overreach and defraud his brother in a business transaction: because the Lord is the avenger concerning these things, as we indeed before told you and witnessed to you.

For so many as sinned without law will also perish without law; and so many as sinned under the law shall be judged by the law;

And inasmuch as it is appointed unto men once to die, and after this is the judgment:

Criticise not, that you may not be criticised. For with what criticism you criticise, you will be criticised: and with what measure you measure, it will be measured unto you. But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye?read more.
Or how will you say to your brother, Permit me, I will cast out the mote from your eye; and behold, there is a beam in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote from the eye of your brother.

But that servant knowing the will of his lord, and not preparing or doing according to his will, shall be beaten with many stripes. But the one not knowing, and doing things worthy of stripes, shall be beaten with few. But to every one to whom much is given, much will be required of him: and to whom they commit much, of him they will ask the more.

But according to thy hardness and thy impenitent heart, thou art treasuring up to thyself wrath against the day of wrath and of the revelation of the righteous judgment of God; who will give to each one according to his works:

But already the ax is laid to the root of the trees; therefore every tree not producing good fruit is hewn down and cast into the fire.

But truly the ax is laid to the root of the trees; Therefore every tree not producing good fruit is hewn down, and cast into the fire.

Whose fan is in His hand, and He will thoroughly purify His threshing-floor, and gather His wheat into the garner, and will burn up the chaff with unquenchable fire.

Every tree not producing beautiful fruit is cut down and cast into the fire.

And I say unto you, that every idle word whatsoever men shall speak, they shall give an account concerning the same in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shah be condemned.

Whosoever may offend one of these little ones who believe in me, rather is it good for him, if a millstone is hung about his neck, and he may be cast into the sea. And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched. OMITTED TEXTread more.
If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell. If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; where their worm does not die, and the fire is not quenched. For every one shall be salted with fire.

But if he may not hear them, tell the church: and if indeed he may not hear the church, let him be to thee as a heathen and publican.

Fornication is truly heard of among you, and such fornication which is not among the heathens, that one should have the wife of his father. And have you been inflated, and have not rather mourned, that the one having done this work may be taken from your midst? For indeed I, being absent in body but present in spirit, have already judged the one having thus done this, as being present,read more.
in the name of the Lord Jesus, you and my spirit being assembled, with the power of the Lord Jesus, to turn over such a one to Satan for the destruction of carnality, in order that the spirit may be saved in the day of the Lord Jesus. Your boasting is not good. Do you not know that a little leaven leavens the whole lump? Cleanse away the old leaven, in order that you may be a new lump, as you are free from leaven; for Christ has truly become our Passover. So let us feast, not on the old leaven, nor on the leaven of sin and iniquity, but on the unleavened bread of purity and truth. I have written unto you in a letter to have no fellowship with fornicators; not at all with the fornicators of this world, or with the covetous and the extortioners, or with the idolators; since you ought therefore to come out of the world. For now I have written unto you not to keep company with him, if any one denominated a brother may be a fornicator, or covetous, or an idolater, or a scold, or drunken, or an extortioner; with such a one not to eat. For why is it for me to judge the outsiders? Do you not judge those within? But God will judge those without. Take away the wicked person from you, yourselves.

or to governors, as those having been sent out by him unto the condemnation of evil doers, and the praise of those doing good;

For rulers are not a terror to the good work, but to the evil. Whether do you not wish to fear the authority? do the good, and you shall have praise from it: for he is the minister of God for you for good. But if you do evil, fear; for he bears not the sword in vain: for he is the minister of God, executing judgment unto wrath unto the one doing evil.

who, knowing the rightfulness of God, that those who do such things are worthy of death, not only do the same, but they even delight in those who are doing them.

for the one eating and drinking, net discerning the body, eats and drinks condemnation to himself. Therefore many among you are weak and sickly, and not a few sleep.

For without are dogs, and sorcerers, and harlots, and murderers, and idolaters, and every one doing and loving falsehood.

Do you not know that the unrighteous shall not inherit the kingdom of God? He not deceived: neither fornicators, nor idolaters, nor adulterers, nor catamites, nor Sodomites, nor thieves, nor the covetous, nor drunkards, nor scolds, nor extortioners, shall inherit the kingdom of God.

A little leaven leavens the whole lump. I have confidence in reference to you in the Lord, that you shall be none otherwise minded: but the one troubling you shall bear the judgment, whosoever he may be. But I, brethren, if I yet preach circumcision, why do I still suffer persecution? then the offence of the cross would be done away.read more.
I would that those troubling you shall indeed cut themselves off. For you were called unto liberty, brethren; only use not the liberty unto an occasion to the flesh, but through divine love serve one another. For the whole law has been fulfilled in one word, in this; Thou shalt love thy neighbor with divine love as thyself. But if you bite and devour one another, take heed that you may not be consumed one of another. And I say, Walk about in the Spirit, and do not perfect the lust of carnality. For carnality wars against the Spirit, and the Spirit against carnality; for these are antagonistical to one another; so that you may not do the things which you may wish. But if you are led by the Spirit, you are not under law. But the works of carnality are manifest, which are fornication, uncleanness, debauchery, idolatry, sorcery, enmities, strife, jealousy, animosities, selfseekings, divisions, heresies, envyings, drunkenness, revellings, and things like unto these: which I tell you beforehand, as I did previously say to you, that those doing such things shall not inherit the kingdom of God.

And nothing unclean, and the one doing abomination, and falsehood, can at all enter into it: none except those who are written in the Lamb's book of life.

Woe unto you! because you build the sepulchers of the prophets, and your fathers killed them. Therefore you are witnesses and you consent unto the works of your fathers: because they slew them, and you build. Therefore the wisdom of God said, I will send unto them prophets and apostles; and some of them they will slay and persecute.read more.
In order that the blood of all the prophets poured out from the foundation of the world, may be required from this generation; from the blood of Abel unto the blood of Zachariah, who perished between the altar and the house; yea, I say unto you, it shall be required of this generation.

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that have been sent unto thee! how frequently did I wish to gather thy children, in the manner in which a hen doth gather her brood under her wings, and ye were not willing! Behold, your house is left unto you desolate. I say unto you, that you can see me no more, until it shall come to pass that you may say, Blessed is the One coming in the name of the Lord.

But to the cowardly, and unbelieving, and the abominable, and the murderers, and the fornicators, and the sorcerers, and the idolaters, and all liars, shall be their part in the lake which burns with fire and brimstone, which is the second death.

But when the Son of min may come in His glory, and all His angels with Him, then will He sit upon the throne of His glory: and all nations shall be gathered before Him: and He will separate them from one another, as a shepherd separates the sheep from the goats: and He will place the sheep on His right, and the goats on His left.read more.
Then the King will say to those on His right, Come, ye blessed of my Father, inherit the kingdom which has been prepared for you from the foundation of the world. For I was hungry, and you gave me to eat: I was thirsty, and you gave me drink: I was a stranger, and you took me in; was naked, and ye clothed me: was sick, and ye visited me: was in prison, and ye came unto me. Then the righteous will respond to Him, saying; Lord, when saw we thee then hungry, and fed thee? or thirsty, and gave thee drink? And when saw we thee then a stranger, and took thee in? or naked, and clothed thee? But when saw we thee sick, or in prison, and came unto thee? And the King responding will say unto them, Truly I say unto you, Inasmuch as ye did these things to one of the least of these my brethren, you did them unto me. Then will He also say unto those on the left, Depart from me, ye cursed, into eternal fire which has been prepared for the devil and his angels. For I was hungry, and you gave me nothing to eat: I was thirsty, and you gave me nothing to drink: I was a stranger and you took me not in; was naked, and you clothed me not; was sick, and in prison, and you visited me not. Then will they also respond, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and ministered not unto thee? Then will He respond to them, saying, Truly I say unto you, Inasmuch as you did not these things to one of the least of these, you did them not unto me. And these shall go away into eternal punishment: and the righteous into eternal life.

in the fire of flame, dispensing vengeance to those who know not God, and to those who do not obey the gospel of our Lord Jesus: who shall suffer vengeance, eternal destruction from the face of the Lord and from the glory of his might,

but now the heavens and the earth have been kept according to the same word, being reserved for fire in the day of judgment and the destruction of the ungodly people.