28 Bible Verses about Sin, God's Judgment On

That no man overreach or take advantage of his brother in such matters, because "the Lord takes vengeance" in all these things, as also I repeatedly forewarned you and testified to you.

For all who have sinned without law will also perish without law; and all who have sinned under law will be judged by law.

And since it is appointed to men once to die, and after that the judgment;

"Judge not, that you may be judged, yourselves; "for with what judgment you judge, you will be judged, and in what measure you measure, others will measure to you. "And why do you look at the mote in your brother's eye, and fail to notice the beam which is in your own eye?read more.
"Or how will you say to your brother, 'Permit me to remove the mote from your eye,' when, behold, the beam is in your own eye? "Hypocrite! First cast out the beam from your own eye, and then you will see clearly how to cast the mote out of your brother's eye.

"The slave who knew his Lord's will, and made not ready, nor did according to his will, will be beaten with many lashes, "but he who did not know, but did things worthy of a beating, will receive few lashes. To whom much has been given, from him much will be required, and to whom much is entrusted, of him they will ask the more.

In your hardness and impenitence of heart you are treasuring up for yourself wrath on the Day of Wrath, when the righteous judgment of God is revealed. For He will render to every man according to his works;

And already the axe is lying at the roots of the trees. Any tree, therefore, that does not bear good fruit is cut down and cast into the fire.

And now truly the axe is already laid at the root of the trees. So every tree which is not bearing good fruit is cut down and thrown into the fire."

His winnowing-fan is in his hand, and he will thoroughly cleanse the threshing-floor. He will store his wheat in the granary, but will burn up the chaff in unquenchable fire."

"Every tree which does not bear good fruit is cut down and cast into the fire.

"I tell you that for every careless word that men speak they shall give account on the day of judgment. "For by your words you will each be justified, and by your words be condemned."

"And if any one shall cause one of these little ones who believe on me to stumble, it would be better for him if he were thrown out into the sea with a great millstone about his neck. "If your hand cause you to stumble, cut it off! It is better to be maimed and to enter into life than to have two hands and go away into hell, into the fire that cannot be put out. OMITTED TEXT.read more.
If your foot cause you to stumble, cut it off! It is better to enter into the life a cripple, than to have two feet and be cast into hell. If your eye cause you to stumble, tear it out! It is better for you to enter the kingdom of God one-eyed that to keep both your eyes and be cast into hell, where their worm never dies and the fire does not go out. For by fire every one will be salted;

"but if he will not heed the church, let him be to you as a Gentile or a tax-gatherer.

It is actually reported that there is immorality among you, and such immorality as is not even among the heathen??hat a man has taken his father's wife! Yet you are puffed up instead of mourning and removing from among you the man who has done this thing. For I, although absent in body, yet present in spirit, have already passed sentence, by the authority of our Lord Jesus Christ, on him who has done this thing.read more.
When you are gathered together, and my spirit is with you together with the power of our Lord Jesus, I have handed over such a man to Satan for the destruction of his flesh, that his spirit may be saved, in the day of the Lord Jesus. Your glorying is not good. Do you not know that even a little leaven leavens all the lump? Then get rid of the old leaven, so that you may be like a new lump, as you are now unleavened. For our Paschal Lamb has already been sacrificed, Christ himself. So let us keep the unending feast, not with any old leaven, neither with leaven of malice and vice, but with unleavened bread of sincerity and truth. I told you in my letter not to associate with the immoral. Not that in this world you were actually to have no contact with the immoral, the avaricious, the thievish, or with idolaters; for then you would have to leave the world, altogether. But what I wrote was that you were not to associate with any so-called brother who is immoral, or avaricious, or idolatrous, or abusive, or a drunkard, or an extortioner. No, with such persons do not even sit at table. What have I to do with the judging of outsiders? Must not you judge those who are within the church, while God judges outsiders? Expel that wicked man from among you.

or to governors as sent by him for the punishment of evil-doers and for the encouragement of well-doers.

For rulers are no terror to good deeds, but to evil. Would you be fearless of the ruler's authority? Do what is good, and you will have his praise. For the ruler is God's minister appointed for your good. But if you are a wrong-doer, be afraid; he does not carry the sword to no purpose; he is God's servant, appointed to vengeance upon the guilty.

Though they knew well the ordinance of God, that those who practise such vices are worthy of death, they not only continue to do the same, but were even applauding those who practise vice.

For whoever eats and drinks without discerning the body, eats and drinks condemnation to himself. This is why many among you are feeble and sickly, and many sleep.

Without are the dogs, the sorcerers, the immoral, the murderers, the idolaters, and all who live and make a lie.

Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived. None who are immoral, or idolaters, or adulterers, or catamites, or sodomites, or thieves, or avaricious men, or drunkards, or foul-mouthed men, or extortioners will inherit the kingdom of God.

A little leaven is leavening the whole lump. As for me, I am fully trusting you in the Lord that you will be no otherwise minded; but he who is trying to unsettle you will have to bear his punishment, whoever he may be. But I, brothers, if I "still preach circumcision," why am I still persecuted? Then surely the stumbling-block of the Cross has ceased to be an obstacle!read more.
Would to God that those who are trying to unsettle you would even have themselves mutilated. For you, brothers, were called for freedom; only do not make your freedom an excuse for self-indulgence, but in love enslave yourselves to one another. For the whole Law has been fulfilled in this one precept, Thou shalt love thy neighbor as thyself. But if you are always biting and devouring one another, take heed lest you be utterly consumed one by another. This is my meaning. Let your steps be guided by the Spirit, and you will not gratify the desires of the flesh. For the desire of the flesh is against that of the Spirit, and the desire of the Spirit is against that of the flesh, for they two are antagonistic, so that you may not do those things that you wish. But if you are habitually led by the Spirit you are not under law. Now the works of the flesh are manifest; such, for instance, as fornication, impurity, indecency, idol-worship, sorcery, quarrels, party-spirit, jealousy, passionate anger, intrigues, factions, sectarianism, envy, drunkenness, revellings, and things like these. I tell you beforehand, as I have already told you, that those who practise such sins shall not inherit the kingdom of God.

There will not enter it anything profane, Nor any who work abominations and a lie; But only those who are written In the Lamb's Book of Life.

"Woe to you! for you are building the tombs of the prophets whom you ancestors killed. "So you are witnesses, and you consent to the actions of your ancestors. for they killed them, and you build their tombs. "For this reason also said the Wisdom of God. 'I will send them prophets and apostles; some of them they will kill and some they will persecute;read more.
"so that the blood of all the prophets which was shed from the foundation of the world may be required from this generation, "from the blood of Abel to the blood of Zachariah, who perished between the alter and the sanctuary; yes; I tell you, it shall be required of this generation!

"O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often would I have gathered your children, as a hen gathers her chickens under her wings, and you would not! "Behold! Your house is left to you, desolate! I tell you that you shall never see me again until you say, Blessed is he that comes in the name of the Lord,"

But as for the cowards, the faithless, the abominable, And for the murderers, fornicators, sorcerers, Idolaters, and all liars, Their part will be in the lake that blazes with fire and brimstone. "This is the second death."

"But when the Son of man comes in his glory, and all the angels with him, then will he take his seat on the throne of his glory; "and all the nations will be gathered in his presence. And he will separate them one from another, as a shepherd divides his sheep from the goats; "and he will place the sheep on his right hand, and the goats on his left.read more.
"Then he, the King will say to those on his right hand. "'Come, my Father's blessed ones, inherit the kingdom prepared for you from the foundation of the world. "'For I was hungry, and you gave me food; I was thirsty, and you gave me drink; I was a stranger, and you took me in; "'I was naked, and you clothed me; I was sick, and you visited me; I was in prison, and you came to see me.' "Then shall the righteous answer him, saying. 'Master, when did we see you hungry and feed you; or thirsty and give you drink? "'When did we see you a stranger and take you in; or naked and clothe you? "'When did we see you sick or in prison, and come to see you?' "'In solemn truth I tell you,' the King will answer them, 'that inasmuch as you have done it unto one of the least of these, my brothers, you have done it unto me.' "Then he will say to those also at his left hand. 'Depart from me, accursed ones, into the eternal fire prepared for the devil and his angels; "for I was hungry, and you gave me no food; I was thirsty, and you gave me no drink; "I was a stranger, and you took me not in; naked, and you clothed me not; sick, or in prison, and you visited me not.' "Then will they also answer, 'Master, when did we ever see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to you?' "But he will reply, 'In solemn truth I tell you that inasmuch as you did not do it unto one of these least, you did not do it unto me.' "And these will go away into eternal punishment; but the righteous into eternal life."

in flaming fire. Then shall he take vengeance on those who know not God, even on those who do not obey the gospel of our Lord Jesus. They shall suffer punishment, even an eternal destruction from the presence of the Lord, and from the brightness of his glorious majesty,

But the heavens and earth that now are, by the same word of God, have been reserved for fire, and are being kept for the Day of Judgment, and for the destruction of ungodly men.