65 Bible Verses about disagreements
Most Relevant Verses
But if your brother shall trespass against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. But if he will not hear you, take one or two more with you, so that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it to the church. But if he neglects to hear the church, let him be to you as a heathen and a tax-collector.
And He came to Capernaum. And being in the house, He asked them, What was it that you disputed among yourselves in the way? But they were silent. For in the way they had disputed among themselves who was the greatest.
Agree with your adversary quickly, while you are in the way with him; that the opponent not deliver you to the judge, and the judge deliver you to the officer, and you be thrown into prison.
And some days afterward, Paul said to Barnabas, Let us go again and visit our brothers in every city where we have announced the Word of the Lord, to see how they are holding to it. And Barnabas determined to take with them John, he being called Mark. But Paul thought it well not to take that one with them, he having withdrawn from them from Pamphylia, and did not go with them to the work.read more.
Then there was sharp feeling, so as to separate them from each other. And taking Mark, Barnabas sailed to Cyprus. But choosing Silas, Paul went out, being commended by the brothers to the grace of God,
For as you go with your adversary to the judge, give pains in the way to be set free from him, lest he drag you to the judge, and the judge deliver you to the officer, and the officer cast you into the prison.
Put them in memory of these things, charging them before the Lord not to dispute about words to no profit, to the subverting of the hearers.
Do any of you dare, when you have a matter against another, to go to law before the unjust, and not before the saints?
Or is it only Barnabas and I who have no authority whether not to work?
And receive him who is weak in the faith, but not to judgments of your thoughts.
Only Luke is with me. Take Mark and bring him with you, for he is profitable to me for the ministry.
The beginning of strife is like letting out water; therefore leave off fighting, before it breaks out.
For it has been declared to me concerning you, my brothers, by those of Chloe, that there are contentions among you. But I say this, that every one of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.
But I exhort you, brothers, by the name of our Lord Jesus Christ, that you all speak the same thing and that there be no divisions among you; but that you be perfectly joined together in the same mind and in the same judgment.
He who passes by enraging himself over strife not his own is like one who takes a dog by the ears,
For you are yet carnal. For in that there is among you envyings and strife and divisions, are you not carnal, and do you not walk according to men? For while one says, I am of Paul; and another, I am of Apollos; are you not carnal?
And I exhort you, brothers, to watch those making divisions and offenses contrary to the doctrine which you have learned, and avoid them.
And may the God of patience and consolation grant you to be like minded toward one another according to Christ Jesus,
For I fear, lest somehow coming I might not find you as I wish, and that I shall be found by you such as you might not wish; lest somehow there be strifes, envyings, angers, contentions, backbitings, whisperings, proud thoughts, tumults;
And certain ones who came down from Judea taught the brothers, saying, Unless you are circumcised according to the custom of Moses, you cannot be saved. Therefore dissension and not a little disputation occurring by Paul and Barnabas, they appointed Paul and Barnabas and certain others of them to go up to Jerusalem to the apostles and elders about this question.
Finally, brothers, rejoice. Perfect yourselves; encourage yourselves; mind the same thing; be at peace. And the God of love and peace will be with you.
And Jesus knew their thoughts and said to them, Every kingdom divided against itself is brought to desolation. And every city or house divided against itself shall not stand.
But we believe that through the grace of the Lord Jesus Christ we shall be saved, according to which manner they also believed. And all the multitude kept silent and listened to Barnabas and Paul declaring what miracles and wonders God had worked among the nations through them. And after they were silent, James answered, saying, Men, brothers, listen to me.read more.
Even as Simon has declared how God at the first visited the nations to take out of them a people for His name.
And if a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house cannot stand.
But when Peter came to Antioch, I opposed him to his face, because he was to be blamed. For before some came from James, he ate with the nations. But when they came, he withdrew and separated himself, fearing those of the circumcision. And the rest of the Jews also dissembled with him, so as even Barnabas was led away with their dissembling.read more.
But when I saw that they did not walk uprightly with the truth of the gospel, I said to Peter before all, If you, being a Jew, live as a Gentile, and not as the Jews, why do you compel the nations to judaize?
then fulfill my joy, that you may be like-minded, having the same love, being of one accord and of one mind. Let nothing be done through strife or vainglory, but in lowliness of mind let each esteem others better than themselves.
But knowing their thoughts, He said to them, Every kingdom divided against itself is brought to desolation. And a house divided against a house falls.
For the son dishonors the father; the daughter rises up against her mother, the daughter-in-law against her mother-in-law. A man's enemies are the men of his own household.
forbearing one another and forgiving yourselves, if anyone has a complaint against any. As Christ forgave you, so also you do. And above all these things put on love, which is the bond of perfectness. And let the peace of God rule in your hearts, to which you also are called in one body, and be thankful.
And Esau hated Jacob because of the blessing with which his father had blessed him. And Esau said in his heart, The days of mourning for my father are at hand. Then I will kill my brother Jacob. And these words of her older son Esau were told to Rebekah. And she sent and called her younger son Jacob, and said to him, Behold, your brother Esau is going to ease himself on you, to kill you. And now, my son, obey my voice and arise. Flee for yourself to my brother Laban, to Haran,read more.
and stay with him a few days until your brother's fury turns away, until your brother's anger turns away from you and he forgets what you have done to him. Then I will send and bring you from there. Why should I also be bereaved of both of you in one day?
And all Israel saw that the king did not listen to them, and the people answered the king, saying, What part do we have in David? Yea, there is no inheritance in the son of Jesse. To your tents, O Israel! Now see to your house, O David! And Israel went to its tents. As for the sons of Israel, those living in the cities of Judah, Rehoboam reigned over them.
and to esteem them very highly in love for their work's sake. Be at peace among yourselves.
And when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him.
And all Israel saw that the king would not listen to them, and the people answered the king saying, What part do we have in David? And we have no inheritance in the son of Jesse! Every man to your tents, O Israel! Now, David, see to your own house. And all Israel went to their tents. As for the sons of Israel who lived in the cities of Judah, Rehoboam reigned over them.
But avoid foolish and unlearned questions, knowing that they give birth to strifes. But the servant of the Lord must not strive, but to be gentle to all, apt to teach, patient,
A foolish son is ruin to his father, and the quarreling of a wife is a never-ending dripping.
Now the works of the flesh are clearly revealed, which are: adultery, fornication, uncleanness, lustfulness, idolatry, sorcery, hatreds, fightings, jealousies, angers, rivalries, divisions, heresies,
And finally, all be of one mind, having compassion on one another, loving the brothers, tenderhearted, friendly.
A worthless person, a wicked man walks with a crooked mouth, winking with his eyes, speaking with his feet, teaching with his fingers; perversity is in his heart; he is always planning mischief; he causes fighting.
How can I by myself bear your pressure and your burden and your strife? Give wise and understanding men, and those known to your tribes, and I will appoint them rulers over you.
It is better to dwell in a corner of the housetop than with a quarrelsome woman and to share a house.
It is better to dwell in the corner of the housetop than with a quarreling woman and to share a house.
For I speak to your shame. Is it so that there is not a wise one among you, not even one in your midst who shall be able to judge between his brother? But brother goes to law with brother, and that before the unbelievers.
But avoid foolish questions and genealogies and contentions, and strivings about the Law, for they are unprofitable and vain. After the first and second warning, reject a man of heresy, knowing that he who is such has been perverted, and sins, being self-condemned.
Even as I begged you to remain at Ephesus, when I was going to Macedonia, that you might charge some that they teach no other doctrine, nor to give heed to fables and endless genealogies (which provide doubts rather than the nurture of God in faith).
For many testified falsely against Him, but the testimonies were not identical.
And Nahash the Ammonite came up and camped against Jabesh-gilead. And all the men of Jabesh said to Nahash, Make a covenant with us, and we will serve you. And Nahash the Ammonite answered them, With this I will make a covenant with you, when all your right eyes are dug out and I will make it a reproach on all Israel.
But avoid foolish questions and genealogies and contentions, and strivings about the Law, for they are unprofitable and vain. After the first and second warning, reject a man of heresy,
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins. At the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be made sure.
And all the elders and all the people said to him, Do not listen nor consent!
And Lot, who went with Abram, also had flocks and herds and tents. And the land was not able to bear them, that they might live together. For their substance was great, so that they could not live together. And there was strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle. And the Canaanite and the Perizzite lived then in the land.read more.
And Abram said to Lot, Let there be no strife, I pray you, between me and you, and between my herdsmen and your herdsmen; for we are men, brothers. Is not the whole land before you? I pray you, separate yourself from me. If you go to the left, then I will go to the right. Or if you go to the right, then I will go to the left.
And Isaac's servants dug in the valley, and found there a well of flowing water. And the herdsmen of Gerar strove with Isaac's herdsmen, saying, The water is ours. And he called the name of the well Contention, because they strove with him. And they dug another well, and they strove for that also. And he called the name of it Opposition.read more.
And he moved from there, and dug another well, and they did not strive for that. And he called the name of it Broad Places. And he said, For now Jehovah has made room for us, and we shall be fruitful in the land.
Then there came two women, harlots, to the king, and stood before him. And the one woman said, O my lord, this woman and I live in one house. And I bore a child with her in the house. And it happened the third day after I gave birth, this woman bore a child also. And we were together; there was no stranger with us in the house, except the two of us in the house.read more.
And this woman's child died in the night, because she laid on it. And she arose at midnight and took my son from beside me, while your servant was sleeping, and laid it in her bosom, and laid her dead child in my bosom. When I arose in the morning to give my child suck, behold, it was dead. And when I had looked at it in the morning, behold, it was not my son whom I bore. And the other woman said, No, but the living is my son, and the dead is your son. And this one said, No, but the dead is your son, and the living is my son. So they spoke before the king. And the king said, The one says, This is my son who lives, and your son is the dead. And the other says, No, but your son is the dead, and my son is the living. And the king said, Bring me a sword. And they brought a sword before the king. And the king said, Divide the living child in two, and give half to the one and half to the other. And the woman whose son was the living child said to the king, for her womb yearned over her son. And she said, O my lord, give her the living child, and in no way kill it. But the other said, Let it be neither mine nor yours; divide it! And the king answered and said, Give her the living child, and in no way kill it. She is the mother of it.
Do any of you dare, when you have a matter against another, to go to law before the unjust, and not before the saints? Do you not know that the saints shall judge the world? And if the world shall be judged by you, are you unworthy to judge the smallest matters? Do you not know that we shall judge angels, not to mention the things of this life?read more.
If, then, you truly have judgments of the things of this life, set those who are least esteemed in the church to judge. For I speak to your shame. Is it so that there is not a wise one among you, not even one in your midst who shall be able to judge between his brother? But brother goes to law with brother, and that before the unbelievers. Indeed then there is already on the whole a failure among you, that you have lawsuits with yourselves. Why not instead be wronged? Why not instead be defrauded?
