'Remainder' in the Bible

And the remainder of the oblation shall be Aaron's and his sons': it is most holy of Jehovah's offerings by fire.

The remainder from the memorial offering is for Aaron and his sons the holiest of the offerings made by fire to the LORD."

Then he is to sprinkle some of the blood from the sin offering on the sidewall of the altar. Now as to the remainder of the blood, he is to pour it out at the base of the altar for a sin offering.

So the priest will make atonement on his behalf for his sin which he has committed by doing one of these things, and he will be forgiven. The remainder of the offering will belong to the priest like the grain offering.'"

And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.

The remainder of the flesh and of the bread you shall burn in the fire.

Then Moses spoke to Aaron and to his sons Eleazar and Ithamar, "[As for] the remaining [parts], take the remainder [of] the grain offering from Yahweh's offerings made by fire and eat it, [the] unleavened bread, beside the altar, because it [is] {a most holy thing}.

"As to the remainder of the olive oil in his palm, he is to place some on the right earlobe of the person to be cleansed, on his right thumb, on his right great toe, and on the blood of the guilt offering.

And the remainder of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, and the priest shall make atonement for him before Jehovah.

"As to the remainder of the oil in his palm, the priest is to use it to anoint the head of the person to be cleansed, in order to make atonement for him in the LORD's presence.

It must be eaten on the day of your sacrifice and the next day; but the remainder must be burned up in the fire by the third day.