For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures,

Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand,

Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable.

Behold, I tell you a mystery; we will not all sleep, but we will all be changed,

But now Christ has been raised from the dead, the first fruits of those who are asleep.

Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.

For as in Adam all die, so also in Christ all will be made alive.

So also it is written, “The first man, Adam, became a living soul.” The last Adam became a life-giving spirit.

For if the dead are not raised, not even Christ has been raised;

then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.

Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?

Do not be deceived: “Bad company corrupts good morals.”

Then those also who have fallen asleep in Christ have perished.

For He must reign until He has put all His enemies under His feet.

but thanks be to God, who gives us the victory through our Lord Jesus Christ.

in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed.

But someone will say, “How are the dead raised? And with what kind of body do they come?”

For since by a man came death, by a man also came the resurrection of the dead.

O death, where is your victory? O death, where is your sting?”

But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me.

Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?

I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily.

But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory.

by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.

and that He was buried, and that He was raised on the third day according to the Scriptures,

and that He appeared to Cephas, then to the twelve.

So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body;

The last enemy that will be abolished is death.

If we have hoped in Christ in this life only, we are of all men most to be pitied.

and if Christ has not been raised, then our preaching is vain, your faith also is vain.

For He has put all things in subjection under His feet. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him.

For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God.

If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, let us eat and drink, for tomorrow we die.

But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming,

When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.

After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep;

and if Christ has not been raised, your faith is worthless; you are still in your sins.

For this perishable must put on the imperishable, and this mortal must put on immortality.

then He appeared to James, then to all the apostles;

it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

The first man is from the earth, earthy; the second man is from heaven.

and last of all, as to one untimely born, He appeared to me also.

Just as we have borne the image of the earthy, we will also bear the image of the heavenly.

The sting of death is sin, and the power of sin is the law;

Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.

There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

But if there is no resurrection of the dead, not even Christ has been raised;

Why are we also in danger every hour?

Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised.

There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another.

All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish.

You fool! That which you sow does not come to life unless it dies;

Whether then it was I or they, so we preach and so you believed.

However, the spiritual is not first, but the natural; then the spiritual.

it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;

But God gives it a body just as He wished, and to each of the seeds a body of its own.

and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else.

As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly.