Reference: Punishments
American
The penalties inflicted in ancient times for various crimes and offences, varied in different nations, and at different times. Capital punishment for murder is generally agreed to have been permanently instituted at the origin of the human race; and Cain was only saved from it by a special interposition of God, Ge 4:14-15. It was reenacted, with reasons, after the deluge, Ge 9:5-6, and in the wilderness, Nu 35:9-34; and was early and widely recognized among mankind.
The mode of capital punishment usual among the Hebrew was stoning, De 13:9-10; Jos 17:18; Joh 8:7; but various other modes became known to them by intercourse with other nations: as decapitation, 2Ki 10:6-8; Mt 14:8-12; precipitation from rocks, 2Ch 25:12; Lu 4:29; hanging, Jos 8:29; Es 7:10; burning, Da 3; cutting asunder, Da 2:5; 3:29; Heb 11:27; beating, on a wheel-like frame, Heb 11:35; exposure to wild beasts, Da 6; 1Co 15:32; drowning, Mt 18:6; bruising in a mortar, Pr 27:22; and crucifixion, Joh 19:18.
Minor punishments were scourging, Le 19:20; 2Co 11:24; retaliation in kind for an injury done, Ex 21:23-25; De 19:19; imprisonment, 2Ch 16:10; Mt 4:12; the stocks, Ac 16:24; banishment, Re 1:9; and personal torture, 2Ch 18:26; Isa 50:6; Mt 18:30; Heb 11:37.
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"Behold, You have driven me this day from the face of the ground; and from Your face I will be hidden, and I will be a vagrant and a wanderer on the earth, and whoever finds me will kill me." So the LORD said to him, "Therefore whoever kills Cain, vengeance will be taken on him sevenfold " And the LORD appointed a sign for Cain, so that no one finding him would slay him.
"Surely I will require your lifeblood; from every beast I will require it. And from every man, from every man's brother I will require the life of man. "Whoever sheds man's blood, By man his blood shall be shed, For in the image of God He made man.
"But if there is any further injury, then you shall appoint as a penalty life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, read more. burn for burn, wound for wound, bruise for bruise.
'Now if a man lies carnally with a woman who is a slave acquired for another man, but who has in no way been redeemed nor given her freedom, there shall be punishment; they shall not, however, be put to death, because she was not free.
Then the LORD spoke to Moses, saying, "Speak to the sons of Israel and say to them, 'When you cross the Jordan into the land of Canaan, read more. then you shall select for yourselves cities to be your cities of refuge, that the manslayer who has killed any person unintentionally may flee there. 'The cities shall be to you as a refuge from the avenger, so that the manslayer will not die until he stands before the congregation for trial. 'The cities which you are to give shall be your six cities of refuge. 'You shall give three cities across the Jordan and three cities in the land of Canaan; they are to be cities of refuge. 'These six cities shall be for refuge for the sons of Israel, and for the alien and for the sojourner among them; that anyone who kills a person unintentionally may flee there. 'But if he struck him down with an iron object, so that he died, he is a murderer; the murderer shall surely be put to death. 'If he struck him down with a stone in the hand, by which he will die, and as a result he died, he is a murderer; the murderer shall surely be put to death. 'Or if he struck him with a wooden object in the hand, by which he might die, and as a result he died, he is a murderer; the murderer shall surely be put to death. 'The blood avenger himself shall put the murderer to death; he shall put him to death when he meets him. 'If he pushed him of hatred, or threw something at him lying in wait and as a result he died, or if he struck him down with his hand in enmity, and as a result he died, the one who struck him shall surely be put to death, he is a murderer; the blood avenger shall put the murderer to death when he meets him. 'But if he pushed him suddenly without enmity, or threw something at him without lying in wait, or with any deadly object of stone, and without seeing it dropped on him so that he died, while he was not his enemy nor seeking his injury, then the congregation shall judge between the slayer and the blood avenger according to these ordinances. 'The congregation shall deliver the manslayer from the hand of the blood avenger, and the congregation shall restore him to his city of refuge to which he fled; and he shall live in it until the death of the high priest who was anointed with the holy oil. 'But if the manslayer at any time goes beyond the border of his city of refuge to which he may flee, and the blood avenger finds him outside the border of his city of refuge, and the blood avenger kills the manslayer, he will not be guilty of blood because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer shall return to the land of his possession. 'These things shall be for a statutory ordinance to you throughout your generations in all your dwellings. 'If anyone kills a person, the murderer shall be put to death at the evidence of witnesses, but no person shall be put to death on the testimony of one witness. 'Moreover, you shall not take ransom for the life of a murderer who is guilty of death, but he shall surely be put to death. 'You shall not take ransom for him who has fled to his city of refuge, that he may return to live in the land before the death of the priest. 'So you shall not pollute the land in which you are; for blood pollutes the land and no expiation can be made for the land for the blood that is shed on it, except by the blood of him who shed it. 'You shall not defile the land in which you live, in the midst of which I dwell; for I the LORD am dwelling in the midst of the sons of Israel.'"
"But you shall surely kill him; your hand shall be first against him to put him to death, and afterwards the hand of all the people. "So you shall stone him to death because he has sought to seduce you from the LORD your God who brought you out from the land of Egypt, out of the house of slavery.
then you shall do to him just as he had intended to do to his brother. Thus you shall purge the evil from among you.
He hanged the king of Ai on a tree until evening; and at sunset Joshua gave command and they took his body down from the tree and threw it at the entrance of the city gate, and raised over it a great heap of stones that stands to this day.
but the hill country shall be yours. For though it is a forest, you shall clear it, and to its farthest borders it shall be yours; for you shall drive out the Canaanites, even though they have chariots of iron and though they are strong."
Then he wrote a letter to them a second time saying, "If you are on my side, and you will listen to my voice, take the heads of the men, your master's sons, and come to me at Jezreel tomorrow about this time." Now the king's sons, seventy persons, were with the great men of the city, who were rearing them. When the letter came to them, they took the king's sons and slaughtered them, seventy persons, and put their heads in baskets, and sent them to him at Jezreel. read more. When the messenger came and told him, saying, "They have brought the heads of the king's sons," he said, "Put them in two heaps at the entrance of the gate until morning."
Then Asa was angry with the seer and put him in prison, for he was enraged at him for this. And Asa oppressed some of the people at the same time.
and say, 'Thus says the king, "Put this man in prison and feed him sparingly with bread and water until I return safely."'"
The sons of Judah also captured 10,000 alive and brought them to the top of the cliff and threw them down from the top of the cliff, so that they were all dashed to pieces.
So they hanged Haman on the gallows which he had prepared for Mordecai, and the king's anger subsided.
Though you pound a fool in a mortar with a pestle along with crushed grain, Yet his foolishness will not depart from him.
I gave My back to those who strike Me, And My cheeks to those who pluck out the beard; I did not cover My face from humiliation and spitting.
The king replied to the Chaldeans, "The command from me is firm: if you do not make known to me the dream and its interpretation, you will be torn limb from limb and your houses will be made a rubbish heap.
"Therefore I make a decree that any people, nation or tongue that speaks anything offensive against the God of Shadrach, Meshach and Abed-nego shall be torn limb from limb and their houses reduced to a rubbish heap, inasmuch as there is no other god who is able to deliver in this way."
Now when Jesus heard that John had been taken into custody, He withdrew into Galilee;
Having been prompted by her mother, she said, "Give me here on a platter the head of John the Baptist." Although he was grieved, the king commanded it to be given because of his oaths, and because of his dinner guests. read more. He sent and had John beheaded in the prison. And his head was brought on a platter and given to the girl, and she brought it to her mother. His disciples came and took away the body and buried it; and they went and reported to Jesus.
but whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea.
"But he was unwilling and went and threw him in prison until he should pay back what was owed.
and they got up and drove Him out of the city, and led Him to the brow of the hill on which their city had been built, in order to throw Him down the cliff.
But when they persisted in asking Him, He straightened up, and said to them, "He who is without sin among you, let him be the first to throw a stone at her."
There they crucified Him, and with Him two other men, one on either side, and Jesus in between.
and he, having received such a command, threw them into the inner prison and fastened their feet in the stocks.
If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, LET US EAT AND DRINK, FOR TOMORROW WE DIE.
By faith he left Egypt, not fearing the wrath of the king; for he endured, as seeing Him who is unseen.
Women received back their dead by resurrection; and others were tortured, not accepting their release, so that they might obtain a better resurrection;
They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated
I, John, your brother and fellow partaker in the tribulation and kingdom and perseverance which are in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.
Fausets
(See CROSS, etc.) Death was the punishment of striking or even reviling a parent (Ex 21:15,17); blasphemy (Le 24:14,16,23); Sabbath-breaking (Nu 15:32-36); witchcraft (Ex 22:18); adultery (Le 20:10); rape (De 22:25); incestuous and unnatural connection (Le 20:11,14,16); man stealing (Ex 21:16); idolatry (Le 20:2). "Cutting off from the people" is ipso facto excommunication or outlawry, forfeiture of the privileges of the covenant people (Le 18:29). The hand of God executed the sentence in some cases (Ge 17:14; Le 23:30; 20:3,6; Nu 4:15,18,20). Capital punishments were stoning (Ex 17:4); burning (Le 20:14); the sword (Ex 32:27); and strangulation, not in Scripture, but in rabbinical writings.
The command (Nu 25:4-5) was that the Baal-peor sinners should be slain first, then impaled or nailed to crosses; the Hebrew there (hoqa) means dislocated, and is different from that in De 21:22 (thalitha toli), De 21:23. The hanged were accounted accursed; so were buried at evening, as the hanging body defiled the land; so Christ (Ga 3:13). The malefactor was to be removed by burial from off the face of the earth speedily, that the curse might be removed off the land (Le 18:25,28; 2Sa 21:6,9). Punishments not ordained by law: sawing asunder, and cutting with iron harrows(Isaiah, Heb 11:37; Ammon, in retaliation for their cruelties, 2Sa 12:31; 1Sa 11:2); pounding in a mortar (Pr 27:22); precipitation (Lu 4:29; 2Ch 25:12); stripes, 40 only allowed (De 25:3), the Jews therefore gave only 39; the convict received the stripes from a three-thonged whip, stripped to the waist, in a bent position, tied to a pillar; if the executioner exceeded the number he was punished, a minute accuracy observed in 2Co 11:24.
The Abyssinians use the same number (Wolff, Travels, 2:276). Heaps of stones were flung upon the graves of executed criminals (Jos 15:25-26; 2Sa 18:17); to this day stones are flung on Absalom's supposed tomb. Outside the city gates (Jer 22:19; Heb 13:12). Punishment in kind (lex talionis) was a common principle (Ex 21:24-25). Also compensation, restitution of the thing or its equivalent (Ex 21:18-36). Slander of a wife's honour was punished by fine and stripes (De 22:18-19).
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"But an uncircumcised male who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant."
So Moses cried out to the LORD, saying, "What shall I do to this people? A little more and they will stone me."
"He who strikes his father or his mother shall surely be put to death. "He who kidnaps a man, whether he sells him or he is found in his possession, shall surely be put to death. read more. "He who curses his father or his mother shall surely be put to death. "If men have a quarrel and one strikes the other with a stone or with his fist, and he does not die but remains in bed, if he gets up and walks around outside on his staff, then he who struck him shall go unpunished; he shall only pay for his loss of time, and shall take care of him until he is completely healed. "If a man strikes his male or female slave with a rod and he dies at his hand, he shall be punished. "If, however, he survives a day or two, no vengeance shall be taken; for he is his property. "If men struggle with each other and strike a woman with child so that she gives birth prematurely, yet there is no injury, he shall surely be fined as the woman's husband may demand of him, and he shall pay as the judges decide. "But if there is any further injury, then you shall appoint as a penalty life for life, eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.
burn for burn, wound for wound, bruise for bruise. "If a man strikes the eye of his male or female slave, and destroys it, he shall let him go free on account of his eye. read more. "And if he knocks out a tooth of his male or female slave, he shall let him go free on account of his tooth. "If an ox gores a man or a woman to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished. "If, however, an ox was previously in the habit of goring and its owner has been warned, yet he does not confine it and it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death. "If a ransom is demanded of him, then he shall give for the redemption of his life whatever is demanded of him. "Whether it gores a son or a daughter, it shall be done to him according to the same rule. "If the ox gores a male or female slave, the owner shall give his or her master thirty shekels of silver, and the ox shall be stoned. "If a man opens a pit, or digs a pit and does not cover it over, and an ox or a donkey falls into it, the owner of the pit shall make restitution; he shall give money to its owner, and the dead animal shall become his. "If one man's ox hurts another's so that it dies, then they shall sell the live ox and divide its price equally; and also they shall divide the dead ox. "Or if it is known that the ox was previously in the habit of goring, yet its owner has not confined it, he shall surely pay ox for ox, and the dead animal shall become his.
"You shall not allow a sorceress to live.
He said to them, "Thus says the LORD, the God of Israel, 'Every man of you put his sword upon his thigh, and go back and forth from gate to gate in the camp, and kill every man his brother, and every man his friend, and every man his neighbor.'"
'For the land has become defiled, therefore I have brought its punishment upon it, so the land has spewed out its inhabitants.
so that the land will not spew you out, should you defile it, as it has spewed out the nation which has been before you. 'For whoever does any of these abominations, those persons who do so shall be cut off from among their people.
"You shall also say to the sons of Israel: 'Any man from the sons of Israel or from the aliens sojourning in Israel who gives any of his offspring to Molech, shall surely be put to death; the people of the land shall stone him with stones. 'I will also set My face against that man and will cut him off from among his people, because he has given some of his offspring to Molech, so as to defile My sanctuary and to profane My holy name.
'As for the person who turns to mediums and to spiritists, to play the harlot after them, I will also set My face against that person and will cut him off from among his people.
'If there is a man who commits adultery with another man's wife, one who commits adultery with his friend's wife, the adulterer and the adulteress shall surely be put to death. 'If there is a man who lies with his father's wife, he has uncovered his father's nakedness; both of them shall surely be put to death, their bloodguiltiness is upon them.
'If there is a man who marries a woman and her mother, it is immorality; both he and they shall be burned with fire, so that there will be no immorality in your midst.
'If there is a man who marries a woman and her mother, it is immorality; both he and they shall be burned with fire, so that there will be no immorality in your midst.
'If there is a woman who approaches any animal to mate with it, you shall kill the woman and the animal; they shall surely be put to death. Their bloodguiltiness is upon them.
"As for any person who does any work on this same day, that person I will destroy from among his people.
"Bring the one who has cursed outside the camp, and let all who heard him lay their hands on his head; then let all the congregation stone him.
'Moreover, the one who blasphemes the name of the LORD shall surely be put to death; all the congregation shall certainly stone him. The alien as well as the native, when he blasphemes the Name, shall be put to death.
Then Moses spoke to the sons of Israel, and they brought the one who had cursed outside the camp and stoned him with stones. Thus the sons of Israel did, just as the LORD had commanded Moses.
"When Aaron and his sons have finished covering the holy objects and all the furnishings of the sanctuary, when the camp is to set out, after that the sons of Kohath shall come to carry them, so that they will not touch the holy objects and die. These are the things in the tent of meeting which the sons of Kohath are to carry.
"Do not let the tribe of the families of the Kohathites be cut off from among the Levites.
but they shall not go in to see the holy objects even for a moment, or they will die."
Now while the sons of Israel were in the wilderness, they found a man gathering wood on the sabbath day. Those who found him gathering wood brought him to Moses and Aaron and to all the congregation; read more. and they put him in custody because it had not been declared what should be done to him. Then the LORD said to Moses, "The man shall surely be put to death; all the congregation shall stone him with stones outside the camp." So all the congregation brought him outside the camp and stoned him to death with stones, just as the LORD had commanded Moses.
The LORD said to Moses, "Take all the leaders of the people and execute them in broad daylight before the LORD, so that the fierce anger of the LORD may turn away from Israel." So Moses said to the judges of Israel, "Each of you slay his men who have joined themselves to Baal of Peor."
"If a man has committed a sin worthy of death and he is put to death, and you hang him on a tree, his corpse shall not hang all night on the tree, but you shall surely bury him on the same day (for he who is hanged is accursed of God), so that you do not defile your land which the LORD your God gives you as an inheritance.
"So the elders of that city shall take the man and chastise him, and they shall fine him a hundred shekels of silver and give it to the girl's father, because he publicly defamed a virgin of Israel. And she shall remain his wife; he cannot divorce her all his days.
"But if in the field the man finds the girl who is engaged, and the man forces her and lies with her, then only the man who lies with her shall die.
"He may beat him forty times but no more, so that he does not beat him with many more stripes than these and your brother is not degraded in your eyes.
and Hazor-hadattah and Kerioth-hezron (that is, Hazor), Amam and Shema and Moladah,
He also brought out the people who were in it, and set them under saws, sharp iron instruments, and iron axes, and made them pass through the brickkiln. And thus he did to all the cities of the sons of Ammon. Then David and all the people returned to Jerusalem.
Though you pound a fool in a mortar with a pestle along with crushed grain, Yet his foolishness will not depart from him.
"He will be buried with a donkey's burial, Dragged off and thrown out beyond the gates of Jerusalem.
and they got up and drove Him out of the city, and led Him to the brow of the hill on which their city had been built, in order to throw Him down the cliff.
Five times I received from the Jews thirty-nine lashes.
Christ redeemed us from the curse of the Law, having become a curse for us--for it is written, "CURSED IS EVERYONE WHO HANGS ON A TREE"--
They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated
Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate.
Hastings
Smith
Punishments.
The earliest theory of punishment current among mankind is doubtless the one of simple retaliation, "blood for blood." Viewed historically, the first case of punishment for crime mentioned in Scripture, next to the Fall itself, is that of Cain, the first murderer. That death was regarded as the fitting punishment for murder appears plain from the remark of Lamech.
In the post-diluvian code, if we may so call it, retribution by the hand of man, even in the case of an offending animal, for blood shed, is clearly laid dawn.
Passing onward to Mosaic times, we find the sentence of capital punishment, in the case of murder, plainly laid down in the law. The murderer was to be put to death, even if he should have taken refuge at God's altar or in a refuge city, and the same principle was to be carried out even in the case of an animal. Offences punished with death.-- I. The following offences also are mentioned in the law as liable to the punishment of death:
1. Striking, or even reviling, a parent.
2. Blasphemy.
3. Sabbath-breaking.
4. Witchcraft, and false pretension to prophecy.
Ex 22:18; Le 20:27; De 13:5; 18:20
5. Adultery.
Le 20:10; De 22:22
6. Unchastity.
Le 21:9; De 22:21,23
7. Rape.
De 22:25
8. Incestuous and unnatural connections.
9. Manstealing.
Ex 21:16; De 24:7
10. Idolatry, actual or virtual, in any shape.
Le 20:2; De 13:8,10,15; 17:2-7
see Josh 7:1 ... and Josh 22:20 and Numb 25:8
11. False witness in certain cases.
De 19:16,19
II. But there is a large number of offences, some of them included in this list, which are named in the law as involving the,penalty of "cutting off from the people. On the meaning of this expression some controversy has arisen. There are altogether thirty six or thirty seven cases in the Pentateuch in which this formula is used. We may perhaps conclude that the primary meaning of "cutting off" is a sentence of death to be executed in some cases without remission, but in others voidable -- (1) by immediate atonement on the offender's part; (2) by direct interposition of the Almighty i.e., a sentence of death always "regarded," but not always executed. Kinds of punishments. --Punishments are twofold, Capital and Secondary. I. Capital. (A) The following only are prescribed by the law:
1. Stoning, which was the ordinary mode of execution.
Ex 17:4; Lu 20:6; Joh 10:31; Ac 14:5
In the case of idolatry, and it may be presumed in other cases also, the witnesses, of whom there were to be at least two, were required to cast the first stone.
De 13:9; Ac 7:58
2. Hanging is mentioned as a distinct punishment.
3. Burning, in pre-Mosaic times, was the punishment for unchastity.
Under the law it was ordered in the case of a priest's daughter
4. Death by the sword or spear is named in the law,
and it occurs frequently in regal and post-Babylonian times.
etc.
5. Strangling is said by the rabbis to have been regarded as the most common but least severe of the capital punishments, and to have been performed by immersing the convict in clay or mud, and then strangling him by a cloth twisted round the neck. (B) Besides these ordinary capital punishments, we read of others, either of foreign introduction or of an irregular kind. Among the former
1. CRUCIFIXION is treated elsewhere.
See Crucifixion
2. Drowning, though not ordered under the law, was practiced at Rome, and is said by St. Jerome to have been in use among the Jews.
3. Sawing asunder or crushing beneath iron instruments.
and perhaps
4. Pounding in a mortar, or beating to death, is alluded to in
but not as a legal punishment, and cases are described. 2 Macc. 6:28,30.
5. Precipitation, attempted in the case of our Lord at Nazareth, and carried out in that of captives from the Edomites, and of St. James, who is said to have been cast from "the pinnacle" of the temple. Criminals executed by law were burned outside the city gates, and heaps of stones were flung upon their graves.
Jos 7:25-26; 2Sa 18:17; Jer 22:19
II. Of secondary punishments among the Jews, the original Principles were,
1. Retaliation, "eye for eye," etc.
2. Compensation, Identical (restitution)or analogous payment for loss of time or of power.
Ex 21:18-36; Le 24:18-21; De 19:21
Slander against a wife's honor was to be compensated to her parents by a fine of one hundred shekels, and the traducer himself to be punished with stripes
De 22:18-19
3. Stripes, whose number was not to exceed forty,
De 25:3
whence the Jews took care not to exceed thirty-nine.
4. Scourging with thorns is mentioned
The stocks are mentioned
passing through fire,
mutilation,
2 Macc. 7:4, and see
plucking out hair,
in later times, imprisonment and confiscation or exile.
See Verses Found in Dictionary
If Cain is avenged sevenfold, Then Lamech seventy-sevenfold."
"Surely I will require your lifeblood; from every beast I will require it. And from every man, from every man's brother I will require the life of man. "Whoever sheds man's blood, By man his blood shall be shed, For in the image of God He made man.
Now it was about three months later that Judah was informed, "Your daughter-in-law Tamar has played the harlot, and behold, she is also with child by harlotry." Then Judah said, "Bring her out and let her be burned!"
So Moses cried out to the LORD, saying, "What shall I do to this people? A little more and they will stone me."
'No hand shall touch him, but he shall surely be stoned or shot through; whether beast or man, he shall not live ' When the ram's horn sounds a long blast, they shall come up to the mountain."
"He who strikes his father or his mother shall surely be put to death. "He who kidnaps a man, whether he sells him or he is found in his possession, shall surely be put to death. read more. "He who curses his father or his mother shall surely be put to death. "If men have a quarrel and one strikes the other with a stone or with his fist, and he does not die but remains in bed, if he gets up and walks around outside on his staff, then he who struck him shall go unpunished; he shall only pay for his loss of time, and shall take care of him until he is completely healed. "If a man strikes his male or female slave with a rod and he dies at his hand, he shall be punished. "If, however, he survives a day or two, no vengeance shall be taken; for he is his property. "If men struggle with each other and strike a woman with child so that she gives birth prematurely, yet there is no injury, he shall surely be fined as the woman's husband may demand of him, and he shall pay as the judges decide. "But if there is any further injury, then you shall appoint as a penalty life for life, eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.
burn for burn, wound for wound, bruise for bruise. "If a man strikes the eye of his male or female slave, and destroys it, he shall let him go free on account of his eye. read more. "And if he knocks out a tooth of his male or female slave, he shall let him go free on account of his tooth. "If an ox gores a man or a woman to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished. "If, however, an ox was previously in the habit of goring and its owner has been warned, yet he does not confine it and it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death. "If a ransom is demanded of him, then he shall give for the redemption of his life whatever is demanded of him. "Whether it gores a son or a daughter, it shall be done to him according to the same rule. "If the ox gores a male or female slave, the owner shall give his or her master thirty shekels of silver, and the ox shall be stoned. "If a man opens a pit, or digs a pit and does not cover it over, and an ox or a donkey falls into it, the owner of the pit shall make restitution; he shall give money to its owner, and the dead animal shall become his. "If one man's ox hurts another's so that it dies, then they shall sell the live ox and divide its price equally; and also they shall divide the dead ox. "Or if it is known that the ox was previously in the habit of goring, yet its owner has not confined it, he shall surely pay ox for ox, and the dead animal shall become his.
"You shall not allow a sorceress to live. "Whoever lies with an animal shall surely be put to death.
'Therefore you are to observe the sabbath, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people.
He said to them, "Thus says the LORD, the God of Israel, 'Every man of you put his sword upon his thigh, and go back and forth from gate to gate in the camp, and kill every man his brother, and every man his friend, and every man his neighbor.'"
"For six days work may be done, but on the seventh day you shall have a holy day, a sabbath of complete rest to the LORD; whoever does any work on it shall be put to death.
"You shall also say to the sons of Israel: 'Any man from the sons of Israel or from the aliens sojourning in Israel who gives any of his offspring to Molech, shall surely be put to death; the people of the land shall stone him with stones.
'If there is a man who commits adultery with another man's wife, one who commits adultery with his friend's wife, the adulterer and the adulteress shall surely be put to death. 'If there is a man who lies with his father's wife, he has uncovered his father's nakedness; both of them shall surely be put to death, their bloodguiltiness is upon them.
'If there is a man who marries a woman and her mother, it is immorality; both he and they shall be burned with fire, so that there will be no immorality in your midst.
'If there is a woman who approaches any animal to mate with it, you shall kill the woman and the animal; they shall surely be put to death. Their bloodguiltiness is upon them.
'Now a man or a woman who is a medium or a spiritist shall surely be put to death. They shall be stoned with stones, their bloodguiltiness is upon them.'"
'Also the daughter of any priest, if she profanes herself by harlotry, she profanes her father; she shall be burned with fire.
"Bring the one who has cursed outside the camp, and let all who heard him lay their hands on his head; then let all the congregation stone him.
'Moreover, the one who blasphemes the name of the LORD shall surely be put to death; all the congregation shall certainly stone him. The alien as well as the native, when he blasphemes the Name, shall be put to death.
'The one who takes the life of an animal shall make it good, life for life. 'If a man injures his neighbor, just as he has done, so it shall be done to him: read more. fracture for fracture, eye for eye, tooth for tooth; just as he has injured a man, so it shall be inflicted on him. 'Thus the one who kills an animal shall make it good, but the one who kills a man shall be put to death.
Then Moses spoke to the sons of Israel, and they brought the one who had cursed outside the camp and stoned him with stones. Thus the sons of Israel did, just as the LORD had commanded Moses.
Now while the sons of Israel were in the wilderness, they found a man gathering wood on the sabbath day. Those who found him gathering wood brought him to Moses and Aaron and to all the congregation; read more. and they put him in custody because it had not been declared what should be done to him. Then the LORD said to Moses, "The man shall surely be put to death; all the congregation shall stone him with stones outside the camp." So all the congregation brought him outside the camp and stoned him to death with stones, just as the LORD had commanded Moses.
The LORD said to Moses, "Take all the leaders of the people and execute them in broad daylight before the LORD, so that the fierce anger of the LORD may turn away from Israel."
When Phinehas the son of Eleazar, the son of Aaron the priest, saw it, he arose from the midst of the congregation and took a spear in his hand,
"But that prophet or that dreamer of dreams shall be put to death, because he has counseled rebellion against the LORD your God who brought you from the land of Egypt and redeemed you from the house of slavery, to seduce you from the way in which the LORD your God commanded you to walk So you shall purge the evil from among you.
you shall not yield to him or listen to him; and your eye shall not pity him, nor shall you spare or conceal him. "But you shall surely kill him; your hand shall be first against him to put him to death, and afterwards the hand of all the people. read more. "So you shall stone him to death because he has sought to seduce you from the LORD your God who brought you out from the land of Egypt, out of the house of slavery.
you shall surely strike the inhabitants of that city with the edge of the sword, utterly destroying it and all that is in it and its cattle with the edge of the sword.
"If there is found in your midst, in any of your towns, which the LORD your God is giving you, a man or a woman who does what is evil in the sight of the LORD your God, by transgressing His covenant, and has gone and served other gods and worshiped them, or the sun or the moon or any of the heavenly host, which I have not commanded, read more. and if it is told you and you have heard of it, then you shall inquire thoroughly. Behold, if it is true and the thing certain that this detestable thing has been done in Israel, then you shall bring out that man or that woman who has done this evil deed to your gates, that is, the man or the woman, and you shall stone them to death. "On the evidence of two witnesses or three witnesses, he who is to die shall be put to death; he shall not be put to death on the evidence of one witness. "The hand of the witnesses shall be first against him to put him to death, and afterward the hand of all the people So you shall purge the evil from your midst.
'But the prophet who speaks a word presumptuously in My name which I have not commanded him to speak, or which he speaks in the name of other gods, that prophet shall die.'
then you shall do to him just as he had intended to do to his brother. Thus you shall purge the evil from among you.
"Thus you shall not show pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
"So the elders of that city shall take the man and chastise him, and they shall fine him a hundred shekels of silver and give it to the girl's father, because he publicly defamed a virgin of Israel. And she shall remain his wife; he cannot divorce her all his days.
then they shall bring out the girl to the doorway of her father's house, and the men of her city shall stone her to death because she has committed an act of folly in Israel by playing the harlot in her father's house; thus you shall purge the evil from among you. "If a man is found lying with a married woman, then both of them shall die, the man who lay with the woman, and the woman; thus you shall purge the evil from Israel. read more. "If there is a girl who is a virgin engaged to a man, and another man finds her in the city and lies with her,
"But if in the field the man finds the girl who is engaged, and the man forces her and lies with her, then only the man who lies with her shall die.
"He may beat him forty times but no more, so that he does not beat him with many more stripes than these and your brother is not degraded in your eyes.
Joshua said, "Why have you troubled us? The LORD will trouble you this day." And all Israel stoned them with stones; and they burned them with fire after they had stoned them with stones. They raised over him a great heap of stones that stands to this day, and the LORD turned from the fierceness of His anger. Therefore the name of that place has been called the valley of Achor to this day.
Then David commanded the young men, and they killed them and cut off their hands and feet and hung them up beside the pool in Hebron But they took the head of Ish-bosheth and buried it in the grave of Abner in Hebron.
He also brought out the people who were in it, and set them under saws, sharp iron instruments, and iron axes, and made them pass through the brickkiln. And thus he did to all the cities of the sons of Ammon. Then David and all the people returned to Jerusalem.
He also brought out the people who were in it, and set them under saws, sharp iron instruments, and iron axes, and made them pass through the brickkiln. And thus he did to all the cities of the sons of Ammon. Then David and all the people returned to Jerusalem.
So King Solomon sent Benaiah the son of Jehoiada; and he fell upon him so that he died.
Then Benaiah the son of Jehoiada went up and fell upon him and put him to death, and he was buried at his own house in the wilderness.
Now Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword.
"Whoever will not observe the law of your God and the law of the king, let judgment be executed upon him strictly, whether for death or for banishment or for confiscation of goods or for imprisonment."
I gave My back to those who strike Me, And My cheeks to those who pluck out the beard; I did not cover My face from humiliation and spitting.
Pashhur had Jeremiah the prophet beaten and put him in the stocks that were at the upper Benjamin Gate, which was by the house of the LORD.
"He will be buried with a donkey's burial, Dragged off and thrown out beyond the gates of Jerusalem.
Then the officials were angry at Jeremiah and beat him, and they put him in jail in the house of Jonathan the scribe, which they had made into the prison.
Then they took Jeremiah and cast him into the cistern of Malchijah the king's son, which was in the court of the guardhouse; and they let Jeremiah down with ropes Now in the cistern there was no water but only mud, and Jeremiah sank into the mud.
"But if we say, 'From men,' all the people will stone us to death, for they are convinced that John was a prophet."
And they laid hands on them and put them in jail until the next day, for it was already evening.
They laid hands on the apostles and put them in a public jail.
When they had driven him out of the city, they began stoning him; and the witnesses laid aside their robes at the feet of a young man named Saul.
When he had seized him, he put him in prison, delivering him to four squads of soldiers to guard him, intending after the Passover to bring him out before the people.
And when an attempt was made by both the Gentiles and the Jews with their rulers, to mistreat and to stone them,
Five times I received from the Jews thirty-nine lashes.
They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated