'Fact' in the Bible

This fact became widely known to the people of Jerusalem, so that the place received the name, in their language, of Achel-damach, which means 'The Field of Blood.')

But God has raised Him to life, having terminated the throes of death, for in fact it was not possible for Him to be held fast by death.

This Jesus, God has raised to life-- a fact to which all of us testify.

but put to death the Prince of life, the one whom God raised from the dead, a fact to which we are witnesses.

In fact, Moses said,

And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved."

And seeing the man who had been healed standing there with them, they had nothing to say in reply.

saying, “What shall we do with these men? For the fact that a noteworthy miracle has taken place through them is apparent to all who live in Jerusalem, and we cannot deny it.

“For, in fact, in this city both Herod and Pontius Pilate, with the Gentiles and the people of Israel, assembled together against Your holy Servant Jesus, whom You anointed,

And, in fact, there was not a needy man among them, for all who were possessors of lands or houses sold them, and brought the money which they realised,

And he went out after him; and he was not certain if what was done by the angel was a fact, for it seemed to him that he was seeing a vision.

As for the fact that He raised Him up from the dead, no longer to return to decay, He has spoken in this way: ‘I will give you the holy and sure blessings of David.’

For it is in closest union with Him that we live and move and have our being; as in fact some of the poets in repute among yourselves have said, 'For we are also His offspring.'

seeing that He has appointed a day on which, before long, He will judge the world in righteousness, through the instrumentality of a man whom He has pre-destined to this work, and has made the fact certain to every one by raising Him from the dead."

There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because [the Roman Emperor] Claudius had issued an edict that all the Jews were to leave Rome. Paul went to see them,

In fact, we run a risk of being charged with rioting for what happened today, since there is no justification that we can give as a reason for this disorderly gathering.”

When Paul had gone back upstairs and had broken the bread and eaten, he talked [informally and confidentially] with them for a long time—until daybreak [in fact]—and then he left.

since you can take note of the fact that no more than twelve days ago I went up to Jerusalem to worship.

"I am standing before Caesar's tribunal," replied Paul, "where alone I ought to be tried. The Jews have no real ground of complaint against me, as in fact you yourself are beginning to see more clearly.

For they all know me of old--if they would but testify to the fact--how, being an adherent of the strictest sect of our religion, my life was that of a Pharisee.

In fact, I myself supposed it was necessary to do many things in opposition to the name of Jesus the Nazarene.

For this reason I’ve asked to see you and speak to you. In fact, it is for the hope of Israel that I’m wearing this chain.”