Reference: Ahikam
American
Sent by Josiah to Huldah the prophetess, when the book of the law was found in the temple, 2Ki 22:12. He afterwards nobly befriended the prophet Jeremiah, Jer 26:24; 39:14.
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Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the king's servant saying,
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.
Easton
brother of support = helper, one of the five whom Josiah sent to consult the prophetess Huldah in connection with the discovery of the book of the law (2Ki 22:12-14; 2Ch 34:20). He was the son of Shaphan, the royal secretary, and the father of Gedaliah, governor of Judea after the destruction of Jerusalem by the Babylonians (2Ki 25:22; Jer 40:5-16; 43:6). On one occasion he protected Jeremiah against the fury of Jehoiakim (Jer 26:24). It was in the chamber of another son (Germariah) of Shaphan that Baruch read in the ears of all the people Jeremiah's roll.
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Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the king's servant saying, "Go, inquire of the LORD for me and the people and all Judah concerning the words of this book that has been found, for great is the wrath of the LORD that burns against us, because our fathers have not listened to the words of this book, to do according to all that is written concerning us." read more. So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter); and they spoke to her.
Now as for the people who were left in the land of Judah, whom Nebuchadnezzar king of Babylon had left, he appointed Gedaliah the son of Ahikam, the son of Shaphan over them.
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.
As Jeremiah was still not going back, he said, "Go on back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed over the cities of Judah, and stay with him among the people; or else go anywhere it seems right for you to go " So the captain of the bodyguard gave him a ration and a gift and let him go. Then Jeremiah went to Mizpah to Gedaliah the son of Ahikam and stayed with him among the people who were left in the land. read more. Now all the commanders of the forces that were in the field, they and their men, heard that the king of Babylon had appointed Gedaliah the son of Ahikam over the land and that he had put him in charge of the men, women and children, those of the poorest of the land who had not been exiled to Babylon. So they came to Gedaliah at Mizpah, along with Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, both they and their men. Then Gedaliah the son of Ahikam, the son of Shaphan, swore to them and to their men, saying, "Do not be afraid of serving the Chaldeans; stay in the land and serve the king of Babylon, that it may go well with you. "Now as for me, behold, I am going to stay at Mizpah to stand for you before the Chaldeans who come to us; but as for you, gather in wine and summer fruit and oil and put them in your storage vessels, and live in your cities that you have taken over." Likewise, also all the Jews who were in Moab and among the sons of Ammon and in Edom and who were in all the other countries, heard that the king of Babylon had left a remnant for Judah, and that he had appointed over them Gedaliah the son of Ahikam, the son of Shaphan. Then all the Jews returned from all the places to which they had been driven away and came to the land of Judah, to Gedaliah at Mizpah, and gathered in wine and summer fruit in great abundance. Now Johanan the son of Kareah and all the commanders of the forces that were in the field came to Gedaliah at Mizpah and said to him, "Are you well aware that Baalis the king of the sons of Ammon has sent Ishmael the son of Nethaniah to take your life?" But Gedaliah the son of Ahikam did not believe them. Then Johanan the son of Kareah spoke secretly to Gedaliah in Mizpah, saying, "Let me go and kill Ishmael the son of Nethaniah, and not a man will know! Why should he take your life, so that all the Jews who are gathered to you would be scattered and the remnant of Judah would perish?" But Gedaliah the son of Ahikam said to Johanan the son of Kareah, "Do not do this thing, for you are telling a lie about Ishmael."
Fausets
Son of Shaphan the scribe, sent by Josiah to Huldah the prophetess (2Ki 22:12). In Jehoiakim's subsequent reign Ahikam successfully pleaded for Jeremiah before the princes and elders, that he should not be given to the people to be put to death for his fearless warnings (Jer 26:16-24). God rewarded Ahikam by the honor put upon Gedaliah, his son, by Nebuchadnezzar's making him governor over the cities of Judah, and committing Jeremiah' to him, when the Babylonians took Jerusalem (Jer 40:5; 39:14).
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Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the king's servant saying,
Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the king's servant saying,
Then the officials and all the people said to the priests and to the prophets, "No death sentence for this man! For he has spoken to us in the name of the LORD our God."
Then the officials and all the people said to the priests and to the prophets, "No death sentence for this man! For he has spoken to us in the name of the LORD our God." Then some of the elders of the land rose up and spoke to all the assembly of the people, saying,
Then some of the elders of the land rose up and spoke to all the assembly of the people, saying, "Micah of Moresheth prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, 'Thus the LORD of hosts has said, "Zion will be plowed as a field, And Jerusalem will become ruins, And the mountain of the house as the high places of a forest."'
"Micah of Moresheth prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, 'Thus the LORD of hosts has said, "Zion will be plowed as a field, And Jerusalem will become ruins, And the mountain of the house as the high places of a forest."' "Did Hezekiah king of Judah and all Judah put him to death? Did he not fear the LORD and entreat the favor of the LORD, and the LORD changed His mind about the misfortune which He had pronounced against them? But we are committing a great evil against ourselves."
"Did Hezekiah king of Judah and all Judah put him to death? Did he not fear the LORD and entreat the favor of the LORD, and the LORD changed His mind about the misfortune which He had pronounced against them? But we are committing a great evil against ourselves." Indeed, there was also a man who prophesied in the name of the LORD, Uriah the son of Shemaiah from Kiriath-jearim; and he prophesied against this city and against this land words similar to all those of Jeremiah.
Indeed, there was also a man who prophesied in the name of the LORD, Uriah the son of Shemaiah from Kiriath-jearim; and he prophesied against this city and against this land words similar to all those of Jeremiah. When King Jehoiakim and all his mighty men and all the officials heard his words, then the king sought to put him to death; but Uriah heard it, and he was afraid and fled and went to Egypt.
When King Jehoiakim and all his mighty men and all the officials heard his words, then the king sought to put him to death; but Uriah heard it, and he was afraid and fled and went to Egypt. Then King Jehoiakim sent men to Egypt: Elnathan the son of Achbor and certain men with him went into Egypt.
Then King Jehoiakim sent men to Egypt: Elnathan the son of Achbor and certain men with him went into Egypt. And they brought Uriah from Egypt and led him to King Jehoiakim, who slew him with a sword and cast his dead body into the burial place of the common people.
And they brought Uriah from Egypt and led him to King Jehoiakim, who slew him with a sword and cast his dead body into the burial place of the common people. But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.
they even sent and took Jeremiah out of the court of the guardhouse and entrusted him to Gedaliah, the son of Ahikam, the son of Shaphan, to take him home. So he stayed among the people.
they even sent and took Jeremiah out of the court of the guardhouse and entrusted him to Gedaliah, the son of Ahikam, the son of Shaphan, to take him home. So he stayed among the people.
As Jeremiah was still not going back, he said, "Go on back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed over the cities of Judah, and stay with him among the people; or else go anywhere it seems right for you to go " So the captain of the bodyguard gave him a ration and a gift and let him go.
As Jeremiah was still not going back, he said, "Go on back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed over the cities of Judah, and stay with him among the people; or else go anywhere it seems right for you to go " So the captain of the bodyguard gave him a ration and a gift and let him go.
Hastings
One of the deputation sent by king Josiah to Huldah the prophetess (2Ki 22:12,14; 2Ch 34:20). Later he used his influence to protect Jeremiah from the violence of the populace during the reign of Jehoiakim (Jer 26:24).
See Verses Found in Dictionary
Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the king's servant saying,
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter); and they spoke to her.
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.
Morish
Ahi'kam
Son of Shaphan the scribe, and one of those sent by Josiah to Huldah the prophetess to inquire of the Lord as to the book of the law that had been found. 2 Kings 22:12-22. He also served under Jehoiakim and shielded Jeremiah from death when he prophesied against the nation. He was father of Gedaliah whom Nebuchadnezzar made governor of the land. Jer 26:24; 40:5-16; 41:1-16.
See Verses Found in Dictionary
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.
As Jeremiah was still not going back, he said, "Go on back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed over the cities of Judah, and stay with him among the people; or else go anywhere it seems right for you to go " So the captain of the bodyguard gave him a ration and a gift and let him go. Then Jeremiah went to Mizpah to Gedaliah the son of Ahikam and stayed with him among the people who were left in the land. read more. Now all the commanders of the forces that were in the field, they and their men, heard that the king of Babylon had appointed Gedaliah the son of Ahikam over the land and that he had put him in charge of the men, women and children, those of the poorest of the land who had not been exiled to Babylon. So they came to Gedaliah at Mizpah, along with Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, both they and their men. Then Gedaliah the son of Ahikam, the son of Shaphan, swore to them and to their men, saying, "Do not be afraid of serving the Chaldeans; stay in the land and serve the king of Babylon, that it may go well with you. "Now as for me, behold, I am going to stay at Mizpah to stand for you before the Chaldeans who come to us; but as for you, gather in wine and summer fruit and oil and put them in your storage vessels, and live in your cities that you have taken over." Likewise, also all the Jews who were in Moab and among the sons of Ammon and in Edom and who were in all the other countries, heard that the king of Babylon had left a remnant for Judah, and that he had appointed over them Gedaliah the son of Ahikam, the son of Shaphan. Then all the Jews returned from all the places to which they had been driven away and came to the land of Judah, to Gedaliah at Mizpah, and gathered in wine and summer fruit in great abundance. Now Johanan the son of Kareah and all the commanders of the forces that were in the field came to Gedaliah at Mizpah and said to him, "Are you well aware that Baalis the king of the sons of Ammon has sent Ishmael the son of Nethaniah to take your life?" But Gedaliah the son of Ahikam did not believe them. Then Johanan the son of Kareah spoke secretly to Gedaliah in Mizpah, saying, "Let me go and kill Ishmael the son of Nethaniah, and not a man will know! Why should he take your life, so that all the Jews who are gathered to you would be scattered and the remnant of Judah would perish?" But Gedaliah the son of Ahikam said to Johanan the son of Kareah, "Do not do this thing, for you are telling a lie about Ishmael."
In the seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family and one of the chief officers of the king, along with ten men, came to Mizpah to Gedaliah the son of Ahikam While they were eating bread together there in Mizpah, Ishmael the son of Nethaniah and the ten men who were with him arose and struck down Gedaliah the son of Ahikam, the son of Shaphan, with the sword and put to death the one whom the king of Babylon had appointed over the land. read more. Ishmael also struck down all the Jews who were with him, that is with Gedaliah at Mizpah, and the Chaldeans who were found there, the men of war. Now it happened on the next day after the killing of Gedaliah, when no one knew about it, that eighty men came from Shechem, from Shiloh, and from Samaria with their beards shaved off and their clothes torn and their bodies gashed, having grain offerings and incense in their hands to bring to the house of the LORD. Then Ishmael the son of Nethaniah went out from Mizpah to meet them, weeping as he went; and as he met them, he said to them, "Come to Gedaliah the son of Ahikam!" Yet it turned out that as soon as they came inside the city, Ishmael the son of Nethaniah and the men that were with him slaughtered them and cast them into the cistern. But ten men who were found among them said to Ishmael, "Do not put us to death; for we have stores of wheat, barley, oil and honey hidden in the field." So he refrained and did not put them to death along with their companions. Now as for the cistern where Ishmael had cast all the corpses of the men whom he had struck down because of Gedaliah, it was the one that King Asa had made on account of Baasha, king of Israel; Ishmael the son of Nethaniah filled it with the slain. Then Ishmael took captive all the remnant of the people who were in Mizpah, the king's daughters and all the people who were left in Mizpah, whom Nebuzaradan the captain of the bodyguard had put under the charge of Gedaliah the son of Ahikam; thus Ishmael the son of Nethaniah took them captive and proceeded to cross over to the sons of Ammon. But Johanan the son of Kareah and all the commanders of the forces that were with him heard of all the evil that Ishmael the son of Nethaniah had done. So they took all the men and went to fight with Ishmael the son of Nethaniah and they found him by the great pool that is in Gibeon. Now as soon as all the people who were with Ishmael saw Johanan the son of Kareah and the commanders of the forces that were with him, they were glad. So all the people whom Ishmael had taken captive from Mizpah turned around and came back, and went to Johanan the son of Kareah. But Ishmael the son of Nethaniah escaped from Johanan with eight men and went to the sons of Ammon. Then Johanan the son of Kareah and all the commanders of the forces that were with him took from Mizpah all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, after he had struck down Gedaliah the son of Ahikam, that is, the men who were soldiers, the women, the children, and the eunuchs, whom he had brought back from Gibeon.
Smith
Ahi'kam
(a brother who raises up), son of Shaphan the scribe, an influential officer at the court of Josiah, was one of the delegates sent by Hilkaih to consult Huldah.
In the reign of Jehoiakim he successfully used his influence to protect the prophet Jeremiah.
He was the father of Gedaliah. [GEDALIAH] (B.C. 641).
See Gedaliah
See Verses Found in Dictionary
Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the king's servant saying, "Go, inquire of the LORD for me and the people and all Judah concerning the words of this book that has been found, for great is the wrath of the LORD that burns against us, because our fathers have not listened to the words of this book, to do according to all that is written concerning us." read more. So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter); and they spoke to her.
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.
Watsons
AHIKAM, the son of Shaphan, and father of Gedaliah. He was sent by Josiah, king of Judah, to Huldah the prophetess, 2Ki 22:12, to consult her concerning the book of the law, which had been found in the temple.