Search: 2515 results
Exact Match
- 1.Gen 2:6-Exo 9:15
- 2.Exo 9:35-Num 16:10
- 3.Num 16:13-Deut 28:67
- 4.Deut 28:68-1 Sam 2:13
- 5.1 Sam 2:14-2 Sam 13:16
- 6.2 Sam 13:25-2 Kgs 3:14
- 7.2 Kgs 3:15-2 Chron 24:19
- 8.2 Chron 25:13-Job 8:5
- 9.Job 8:6-Job 31:28
- 10.Job 31:34-Psa 81:11
- 11.Psa 81:13-Isa 10:24
- 12.Isa 14:17-Jer 25:3
- 13.Jer 25:4-Ezek 20:23
- 14.Ezek 20:26-Hab 2:18
- 15.Zeph 3:7-Matt 20:32
- 16.Matt 21:4-Mrk 9:31
- 17.Mrk 9:35-Luk 9:23
- 18.Luk 9:24-John 1:39
- 19.John 1:43-John 14:7
- 20.John 14:28-Act 16:6
- 21.Act 16:7-Rom 4:20
- 22.Rom 4:21-1 Cor 12:3
- 23.1 Cor 12:15-Gal 5:4
- 24.Gal 5:11-Hebrews 3:18
- 25.Hebrews 4:3-Rev 13:12
- 26.Rev 13:13-Rev 20:4
being absolutely convinced that God would do what he had promised.
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
Nevertheless, death ruled from the time of Adam to Moses, even over those who did not sin in the same way Adam did when he disobeyed. He is a foreshadowing of the one who would come.
So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin].
Now the Law crept in so that the offense would increase. But where sin increased, grace increased even more,
so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.
What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”
Sin took advantage of this, and by means of the Commandment stirred up within me every kind of coveting; for apart from Law sin would be dead.
Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful.
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
For the good that I would I do not: but the evil which I would not, that I do.
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
I find then a law, that, when I would do good, evil is present with me.
in order that the requirement of the law would be fulfilled in us, who do not live according to the flesh but according to the Spirit.
You have received no slavish spirit that would make you relapse into fear; you have received the Spirit of sonship. And when we cry, "Abba! Father!",
mankind impatiently desire that the divine being would display himself to his creatures,
Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God.
And likewise also the Spirit takes hold together, and assists our weaknesses: for what we would pray for as we ought, we know not, but the Spirit itself intercedes for us with inexpressible groanings.
For those He foreknew He also predestined
He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
Who [i.e., what] can separate us from Christ's love [for us]? [i.e., what unfortunate circumstance of life might suggest that Christ does not love us?] Would [it be] trouble? Or distress? Or persecution? Or inadequate food? Or inadequate clothing? Or danger? Or [even] death?
For I would pray, that I myself might be an offering from Christ; in behalf of my brethren, my kindred according to the flesh:
even before they were born or had done anything good or bad (so that God's purpose in election would stand, not by works but by his calling) --
that 'the elder would be a servant to the younger.'
On the contrary, friend, who are you anyway that you would answer back to God? Can the clay that is molded ask the man who molds it, "Why did you make me like this?"
It is as Isaiah foretold,
We would have become like Sodom, and would have resembled Gomorrah [totally rejected and destroyed]!”
While Israel, which was in search of a Law which would ensure righteousness, failed to discover one.
Brothers, my heart's desire and prayer to God about the Jews is that they would be saved.
They would not surrender to the righteousness of God, because they were ignorant of his righteousness and therefore essayed to set up a righteousness of their own.
For Moses wrote [Lev. 18:5] about a person being made right with God by obeying the requirements of the law of Moses, that he would gain [never ending] life for doing this.
But if it is by grace [God’s unmerited favor], it is no longer on the basis of works, otherwise grace is no longer grace [it would not be a gift but a reward for works].
as it is written, "God gave them a spirit of stupor, eyes that would not see and ears that would not hear, to this very day."
I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy.
For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
for God hath manifested to all the disobedient, that he would have mercy upon all.
By the favor that God has shown me, I would tell every one of you not to think too highly of himself, but to think reasonably, judging himself by the degree of faith God has allowed him.
For [civil] authorities are not a source of fear for [people of] good behavior, but for [those who do] evil. Do you want to be unafraid of authority? Do what is good and you will receive approval and commendation.
I would ask the one man 'Why do you judge your Brother?' And I would ask the other 'Why do you despise your Brother?' For we shall all stand before the Bar of God.
Yet I have written to you more boldly in part, my brethren, as if I would put you in remembrance, on account of the grace which is given to me by God,
For I would not dare say anything except what Christ has accomplished through me
And thus I aspired to
but [instead I would act on this goal] as it is written [in Scripture],
And they who have not heard [of Him] shall understand.”
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye would all say alike, and that there may be no schisms among you, but that ye be perfectly united in the same mind and in the same judgement.
For Christ sent me not to baptize, but to preach the Good News -- not in wisdom of words, so that the cross of Christ wouldn't be made void.
so that, as the Scripture says, "Let him who would boast, boast of the Lord!"
For I had determined that, while with you, I would know nothing but Jesus Christ-and him crucified!
in order that your faith would not be in the wisdom of men, but in the power of God.
Yet there is a wisdom that we impart when we are with people who have a mature faith, but it is not what this world calls wisdom, nor what the authorities of this world, doomed as they are to pass away, would call so.
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
And I could not speak to you, brothers, as I would to spiritual people, but [I have to speak to you] as I would to worldly people, for you are immature children in [the fellowship of] Christ.
God will destroy anyone who would destroy God's temple, for God's temple is sacred ??and that is what you are.
Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
For if you were to have countless
Which would you chuse, that I should come to you arm'd with resentment? or, in a mild and benevolent temper?
And you are inflated with pride, and should you not rather have mourned, so that the one who has done this deed would be removed from your midst?
I wrote you in my letter not to associate with immoral people??10 not that you are to have nothing whatever to do with the immoral people of the world, any more than with its greedy and grasping people or idolaters, for then you would have to leave the world altogether.
not meaning the immoral people of this world, or the greedy ones and swindlers, or idolaters, for then you would have to get out of the world and human society altogether!
I say this to move you to shame. Isn't there even one wise man among you who would be able to decide between his brothers?
With reference to the subjects about which you wrote to me: It would be well for a man to remain single.
But I say this by way of advice, not by way of precept. For I would that all men were even as myself:
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
But I say to the unmarried and to the widows: It would be good for them, if they remain as I myself.
To other people I would say (not the Lord): ??if any brother has a wife who is not a believer, and if she consents to live with him, he must not put her away;
For the unbelieving husband is
Well, what I think is this: that, considering the imminent distress in these days, it would be an excellent plan for you to remain just as you are.
But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.
and they that possess this world, as those that can't make an ill use of it. for the scene of this world is continually shifting. I would have you free from anxiety.
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
I speak this for your own profit; not that I would entangle you, but that you may decorously and devotedly wait upon the Lord, without distraction.
But if any man thinks he would treat his virgin daughter amiss, should she pass the bloom of life, and it is necessary that it should be so, let him do as he pleases, he does not sin; let them (the suitor and the daughter) marry.
For if any one were to see you, who know the real truth of this matter, reclining at table in an idol's temple, would not his conscience (supposing him to be a weak believer)
This is my defense to those who would put me on trial and interrogate me [concerning my authority as an apostle]:
If other people have the right to receive a share of what you have, should we not have even more [right to it]? Yet we did not make use of this right, but instead we put up with whatever we had to so we would not become a hindrance to [the spread of] the good news [about Christ].
But I have used none of these privileges, nor am I writing this [to suggest] that any such provision be made for me now. For it would be better for me to die than to have anyone deprive me of my
For if I preach the gospel, I have nothing to boast about, for this obligation has been entrusted to me. How terrible it would be for me if I didn't preach the gospel!
For if I preached because [I personally decided] I wanted to, I could claim a reward. But if I did not preach from a personal decision to do so, then it would be because I was entrusted with the task [by God].
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
Now these things happened as
I am speaking to you as [I would] to sensible people, [so] judge for yourselves what I am saying.
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
And I would not have you partakers with demons. Ye cannot drink of the cup of the Lord, and the cup of demons: ye cannot be partakers of the table of the Lord, and of the table of demons.
Eat whatever is sold in the [public] meat markets, without asking any questions [about it] for [your] conscience' sake [i.e., do not inquire about the previous use of the food you buy, because you might discover something about it that would make you feel guilty of wrongdoing if you ate it].
that is, for the sake of the other person's conscience, not your own. For why should my freedom [to eat what I want] be judged [as wrong] by another person's conscience? [Note: The questions in this and the following verse may mean, "it is not worth eating questionable things, if doing so would bring criticism from a weak brother"].
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
For if the woman be not veiled, let her hair be clipped: but if it would be scandalous for a woman to appear clipped or shaved, let her be veiled.
For it is to be expected [i.e., it is inevitable] that there would be dissensions among you, so that those who are approved [by God] can become known among you.
For if we would judge ourselves, we should not be judged.
Now concerning spiritual gifts, brethren, I would not have you ignorant.
You know that when you were heathen you would stray off, as impulse directed, to idols that could not speak.
For this reason I would have you understand that no one speaking under the influence of The Spirit of God ever says, "Jesus is accursed," and that no one is able to say, "Jesus is Lord," except under the influence of the Holy Spirit.
Extract Match Search Results...
- 1.Gen 2:6-Exo 9:15
- 2.Exo 9:35-Num 16:10
- 3.Num 16:13-Deut 28:67
- 4.Deut 28:68-1 Sam 2:13
- 5.1 Sam 2:14-2 Sam 13:16
- 6.2 Sam 13:25-2 Kgs 3:14
- 7.2 Kgs 3:15-2 Chron 24:19
- 8.2 Chron 25:13-Job 8:5
- 9.Job 8:6-Job 31:28
- 10.Job 31:34-Psa 81:11
- 11.Psa 81:13-Isa 10:24
- 12.Isa 14:17-Jer 25:3
- 13.Jer 25:4-Ezek 20:23
- 14.Ezek 20:26-Hab 2:18
- 15.Zeph 3:7-Matt 20:32
- 16.Matt 21:4-Mrk 9:31
- 17.Mrk 9:35-Luk 9:23
- 18.Luk 9:24-John 1:39
- 19.John 1:43-John 14:7
- 20.John 14:28-Act 16:6
- 21.Act 16:7-Rom 4:20
- 22.Rom 4:21-1 Cor 12:3
- 23.1 Cor 12:15-Gal 5:4
- 24.Gal 5:11-Hebrews 3:18
- 25.Hebrews 4:3-Rev 13:12
- 26.Rev 13:13-Rev 20:4
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