Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

But when you make your prayer, go into your private room, and, shutting the door, say a prayer to your Father in secret, and your Father, who sees in secret, will give you your reward.

"When you are praying, don't say meaningless things like the unbelievers do, because they think they will be heard by being so wordy.

Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

So do not worry and say, 'What shall we have to eat?' or 'What shall we have to drink?' or 'What shall we have to wear?'

So, you should put the kingdom of God and what He says is right first [in your lives], then all these things [i.e., food, drink and clothing] will be provided for you.

Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

Not every one who says to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that does the will of my Father who is in the heavens.

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

And then I will declare to them publicly, ‘I never knew you; depart from Me [you are banished from My presence], you who act wickedly [disregarding My commands].’

And Jesus says to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift which Moses ordained, for a testimony to them.

And Jesus says to him, I will come and heal him.

And the centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof; but only say the word, and my servant shall be healed.

For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

so that what was spoken through Isaiah the prophet might be fulfilled, which says, He himself took our infirmities, and bore our diseases.

And Jesus says to him, The foxes have holes, and the birds of the heaven roosting-places; but the Son of man has not where he may lay his head.

And Jesus says to him, Follow me; and let the dead bury their dead.

And he says to them, Why are ye fearful, O ye of little faith? Then, having arisen, he rebuked the winds and the sea, and there was a great calm.

For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house.

And Jesus, passing on thence, saw a man sitting at the tax-office, called Matthew, and says to him, Follow me. And he rose up and followed him.

And [when they] saw [it], the Pharisees began to say to his disciples, "Why does your teacher eat with tax collectors and sinners?"

For she continued to say within herself, If I may only touch His garment, I will be saved.

says to them; Retire: for the damsel is not dead, but sleepeth. And they hooted at Him.

And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They say unto him, Yea, Lord.

But, the Pharisees, beg to say, In the ruler of the demons, is he casting out the demons.

Then He says to His disciples, The harvest truly is great and the laborers are few;

And as you go, preach and say, 'The Kingdom of the Heavens is close at hand.'

And when you go in, say, May peace be on this house.

And whoever does not welcome you or listen to what you have to say, shake the dust off of your shoes as you leave that house or town. [Note: This was a Jewish custom showing disdain and intended to suggest unworthiness]

Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

But when they hand you over, do not worry about how or what you are to say; for what you are to say will be given you within that [very] hour;

Because it is not you who say the words, but the Spirit of your Father in you.

But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.

What I say to you in darkness speak in the light, and what ye hear in the ear preach upon the houses.

But if anyone says before men that he has no knowledge of me, I will say that I have no knowledge of him before my Father in heaven.

And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

To say to him, Are you he who is to come, or are we waiting for another?

And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

This is the man of whom Scripture says--'Behold, I am myself sending my Messenger before thy face, And he shall prepare thy way before thee.'

Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

and say, We piped unto you, and ye did not dance; we wailed, and ye did not mourn.

For John came neither eating nor drinking, and they say, He hath a devil.

The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Then he went on to say hard things to the towns where most of his works of power were done, because they had not been turned from their sins.

But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

At that time Jesus said, “I praise You, Father, Lord of heaven and earth [I openly and joyfully acknowledge Your great wisdom], that You have hidden these things [these spiritual truths] from the wise and intelligent and revealed them to infants [to new believers, to those seeking God’s will and purpose].

But I say unto you, That in this place is one greater than the temple.

Then he says to the man, Stretch out thy hand. And he stretched it out, and it was restored sound as the other.

and warned them not to say anything about him

so that what was spoken through Isaiah the prophet might be fulfilled, which says,

And all the multitudes were astonished, and continued to say, Is not this the son of David?

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

And whoever says a word against the Son of man, will have forgiveness; but whoever says a word against the Holy Spirit, will not have forgiveness in this life or in that which is to come.

Either say that the tree is good, and its fruit good; or say that the tree is bad, and its fruit bad; for the tree is known by its fruit. Brood of vipers!

Offspring of vipers! How are you able to say good things [when you] are evil? For from the abundance of the heart the mouth speaks.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

Then he says, I will return to my house whence I came out; and having come, he finds it unoccupied, swept, and adorned.

And the disciples came and said to him, Why do you say things to them in the form of stories?

and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;

For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

And he said unto them, An enemy hath done this. And the servants say unto him, Wilt thou then that we go and gather them up?

But he says, No, for fear that by chance while you take up the evil plants, you may be rooting up the grain with them.

Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

Jesus spoke all these things to the crowds with parables. He did not say anything to them without using a parable.

[This was] so that what was spoken by the prophet would be fulfilled, when he said [Psa. 78:2], "I will open my mouth [to speak] with parables. I will say things that have been hidden from the beginning of time."

Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.

They say unto him, Yes, Lord. Then said he unto them, Therefore every scribe instructed unto the kingdom of heaven, is like unto a man, the master of a family, who bringeth out of his storehouse things new and old.

And having come into his fatherland he taught them in their synagogue, so as for them to be astonished, and say, From where is this wisdom and powers in this man?

But she, being set on by her mother, says, Give me here upon a dish the head of John the baptist.

And they say unto him, We have here but five loaves, and two fishes.

And immediately Jesus stretched out his hand and caught hold of him, and says to him, O thou of little faith, why didst thou doubt?

For God said, Give honour to your father and mother: and, He who says evil of father or mother will be put to death.

But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

You false ones, well did Isaiah say of you,

These people [claim to] honor me with their lips [i.e., by what they say], but their heart is far from [honoring] me.

Then, coming near, his disciples say unto him - Knowest thou, that the Pharisees, hearing the word, were caused to stumble?

Yet He did not say a word to her. So His disciples approached Him and urged Him, “Send her away because she cries out after us.”

On leaving that place, Jesus went to the shore of the Sea of Galilee; and then went up the hill, and sat down., you will do what not only what has been done to the fig tree, but, even if you should say to this hill 'Be lifted up and hurled into the sea!' it would be done.

And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?

And Jesus says to them, How many loaves have ye? But they said, Seven, and a few small fishes.

He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.

And in the morning, ye say, 'Today shall be foul weather,' and that because the sky is cloudy and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern the signs of the times?

Then they understood that he did not say to take heed of the leaven of the bread, but of the teaching, of the Pharisees and Sadducees.

When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

He saith unto them, But whom say ye that I am?

And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

Then he enjoined on his disciples that they should say to no man that he was the Christ.

Peter took Him aside and began to rebuke Him, saying, "I should say not, Lord; that will never happen to you."

Then Jesus said to His disciples: "If anyone wants to be my disciple, he must say 'No' to self, put his cross on his shoulders, and keep on following me.

Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

And as they are coming down from the mount, Jesus charged them, saying, 'Say to no one the vision, till the Son of Man out of the dead may rise.'