87 Bible Verses about Infidelity To God
Most Relevant Verses
Now the serpent was more subtle than any beast of the field which Jehovah God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of any tree of the garden?
And Pharaoh said, Who is Jehovah, that I should hearken unto his voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go.
And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to bring us forth out of Egypt?
And he called the name of the place Massah, and Meribah, because of the striving of the children of Israel, and because they tempted Jehovah, saying, Is Jehovah among us, or not?
But the soul that doeth aught with a high hand, whether he be home-born or a sojourner, the same blasphemeth Jehovah; and that soul shall be cut off from among his people.
and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry. Jehovah will not pardon him, but then the anger of Jehovah and his jealousy will smoke against that man, and all the curse that is written in this book shall lie upon him, and Jehovah will blot out his name from under heaven.
But Jeshurun waxed fat, and kicked: Thou art waxed fat, thou art grown thick, thou art become sleek; Then he forsook God who made him, And lightly esteemed the Rock of his salvation.
And a man of God came near and spake unto the king of Israel, and said, Thus saith Jehovah, Because the Syrians have said, Jehovah is a god of the hills, but he is not a god of the valleys; therefore will I deliver all this great multitude into thy hand, and ye shall know that I am Jehovah.
Then Zedekiah the son of Chenaanah came near, and smote Micaiah on the cheek, and said, Which way went the Spirit of Jehovah from me to speak unto thee?
And he went up from thence unto Beth-el; and as he was going up by the way, there came forth young lads out of the city, and mocked him, and said unto him, Go up, thou baldhead; go up, thou baldhead.
So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto Jehovah, the God of Abraham, Isaac, and Israel, that he may return to the remnant that are escaped of you out of the hand of the kings of Assyria.
So the posts passed from city to city through the country of Ephraim and Manasseh, even unto Zebulun: but they laughed them to scorn, and mocked them.
Now therefore let not Hezekiah deceive you, nor persuade you after this manner, neither believe ye him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your God deliver you out of my hand?
but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until the wrath of Jehovah arose against his people, till there was no remedy.
Because he hath stretched out his hand against God, And behaveth himself proudly against the Almighty; He runneth upon him with a'stiff neck, With the thick bosses of his bucklers;
And they say unto God, Depart from us; For we desire not the knowledge of thy ways. What is the Almighty, that we should serve him? And what profit should we have, if we pray unto him?
And thou sayest, What doth God know? Can he judge through the thick darkness? Thick clouds are a covering to him, so that he seeth not; And he walketh on the vault of heaven.
Shall even one that hateth justice govern? And wilt thou condemn him that is righteous and mighty?- Him that saith to a king, Thou art vile, Or to nobles, Ye are wicked; That respecteth not the persons of princes, Nor regardeth the rich more than the poor; For they all are the work of his hands.
Shall his recompense be as thou wilt, that thou refusest it? For thou must choose, and not I: Therefore speak what thou knowest.
That thou sayest, What advantage will it be unto thee? And , What profit shall I have, more than if I had sinned?
Who hath enjoined him his way? Or who can say, Thou hast wrought unrighteousness?
Blessed is the man that walketh not in the counsel of the wicked, Nor standeth in the way of sinners, Nor sitteth in the seat of scoffers:
Many there are that say, Who will show us any good? Jehovah, lift thou up the light of thy countenance upon us.
He saith in his heart, God hath forgotten; He hideth his face; he will never see it.
Jehovah will cut off all flattering lips, The tongue that speaketh great things; Who have said, With our tongue will we prevail; Our lips are our own: who is lord over us?
The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works; There is none that doeth good.
My tears have been my food day and night, While they continually say unto me, Where is thy God?
These things hast thou done, and I kept silence; Thou thoughtest that I was altogether such a one as thyself: But I will reprove thee, and set them in order before thine eyes.
Behold, they belch out with their mouth; Swords are in their lips: For who,'say they , doth hear?
They encourage themselves in an evil purpose; They commune of laying snares privily; They say, Who will see them?
And they say, How doth God know? And is there knowledge in the Most High?
Yea, they spake against God; They said, Can God prepare a table in the wilderness?
And they say, Jehovah will not see, Neither will the God of Jacob consider. Consider, ye brutish among the people; And ye fools, when will ye be wise? He that planted the ear, shall he not hear? He that formed the eye, shall he not see?
How long, ye simple ones, will ye love simplicity? And scoffers delight them in scoffing, And fools hate knowledge?
If thou art wise, thou art wise for thyself; And if thou scoffest, thou alone shalt bear it.
A scoffer seeketh wisdom, and findeth it not; But knowledge is easy unto him that hath understanding.
For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Jehovah, to provoke the eyes of his glory.
Woe unto them that draw iniquity with cords of falsehood, and sin as it were with a cart rope; that say, Let him make speed, let him hasten his work, that we may see it; and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
Therefore as the tongue of fire devoureth the stubble, and as the dry grass sinketh down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust; because they have rejected the law of Jehovah of hosts, and despised the word of the Holy One of Israel. Therefore is the anger of Jehovah kindled against his people, and he hath stretched forth his hand against them, and hath smitten them; and the mountains tremble, and their dead bodies are as refuse in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that wieldeth it? as if a rod should wield them that lift it up, or as if a staff should lift up him that is not wood.
Whom will he teach knowledge? and whom will he make to understand the message? them that are weaned from the milk, and drawn from the breasts? For it is precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little.
Wherefore hear the word of Jehovah, ye scoffers, that rule this people that is in Jerusalem: Because ye have said, We have made a covenant with death, and with Sheol are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves:
And I will make justice the line, and righteousness the plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place. And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. As often as it passeth though, it shall take you; for morning by morning shall it pass through, by day and by night: and it shall be nought but terror to understand the message.read more.
For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it. For Jehovah will rise up as in mount Perazim, he will be wroth as in the valley of Gibeon; that he may do his work, his strange work, and bring to pass his act, his strange act. Now therefore be ye not scoffers, lest your bonds be made strong; for a decree of destruction have I heard from the Lord, Jehovah of hosts, upon the whole earth.
Woe unto them that hide deep their counsel from Jehovah, and whose works are in the dark, and that say, Who seeth us? and who knoweth us? Ye turn things upside down! Shall the potter be esteemed as clay; that the thing made should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?
For the terrible one is brought to nought, and the scoffer ceaseth, and all they that watch for iniquity are cut off;
Woe unto him that striveth with his Maker! a potsherd among the potsherds of the earth! Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? Woe unto him that saith unto a father, What begettest thou? or to a woman, With what travailest thou?
For thou hast trusted in thy wickedness; thou hast said, None seeth me; thy wisdom and thy knowledge, it hath perverted thee, and thou hast said in thy heart, I am, and there is none else besides me. Therefore shall evil come upon thee; thou shalt not know the dawning thereof: and mischief shall fall upon thee; thou shalt not be able to put it away: and desolation shall come upon thee suddenly, which thou knowest not.
Against whom do ye sport yourselves? against whom make ye a wide mouth, and put out the tongue? are ye not children of transgression, a seed of falsehood,
And of whom hast thou been afraid and in fear, that thou liest, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of long time, and thou fearest me not?
O generation, see ye the word of Jehovah. Have I been a wilderness unto Israel? or a land of thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee?
They have denied Jehovah, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:
Behold, they say unto me, Where is the word of Jehovah? let it come now.
And Moab shall be destroyed from being a people, because he hath magnified himself against Jehovah.
I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against Jehovah.
Call together the archers against Babylon, all them that bend the bow; encamp against her round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her; for she hath been proud against Jehovah, against the Holy One of Israel.
Jerusalem remembereth in the days of her affliction and of her miseries all her pleasant things that were from the days of old: When her people fell into the hand of the adversary, and none did help her, The adversaries saw her, they did mock at her desolations.
Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of wrestling of judgment : for they say, Jehovah hath forsaken the land, and Jehovah seeth not. And as for me also, mine eye shall not spare, neither will I have pity, but I will bring their way upon their head.
Son of man, what is this proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
Then said I, Ah Lord Jehovah! they say of me, Is he not a speaker of parables?
Yet ye say, The way of the Lord is not equal. O house of Israel, I will judge you every one after his ways.
And as for thee, son of man, the children of thy people talk of thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from Jehovah.
Thus saith the Lord Jehovah: Because the enemy hath said against you, Aha! and, The ancient high places are ours in possession;
Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, well : but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?
And through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in their'security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand.
On the day of our king the princes made themselves sick with the heat of wine; he stretched out his hand with scoffers.
Woe unto them! for they have wandered from me; destruction unto them! for they have trespassed against me: though I would redeem them, yet they have spoken lies against me.
Though I have taught and strengthened their arms, yet do they devise mischief against me.
Woe unto you that desire the day of Jehovah! Wherefore would ye have the day of Jehovah? It is darkness, and not light.
Now therefore hear thou the word of Jehovah: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac;
Then mine enemy shall see it, and shame shall cover her who said unto me, Where is Jehovah thy God? Mine eyes shall see my desire upon her; now shall she be trodden down as the mire of the streets.
And it shall come to pass at that time, that I will search Jerusalem with lamps; and I will punish the men that are settled on their lees, that say in their heart, Jehovah will not do good, neither will he do evil.
Ye offer polluted bread upon mine altar. And ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible.
Your words have been stout against me, saith Jehovah. Yet ye say, What have we spoken against thee? Ye have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Jehovah of hosts?
But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons.
And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter; and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own. But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter;read more.
thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.
And they that passed by railed on him, wagging their heads, and saying, Thou that destroyest the temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross. In like manner also the chief priests mocking him , with the scribes and elders, said,read more.
He saved others; himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him. He trusteth on God; let him deliver him now, if he desireth him: for he said, I am the Son of God. And the robbers also that were crucified with him cast upon him the same reproach.
And he said unto them, Doubtless ye will say unto me this parable, Physician, heal thyself: whatsoever we have heard done at Capernaum, do also here in thine own country.