Parallel Verses

Weymouth New Testament

To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it--a righteousness, however, which arises from faith;

New American Standard Bible

What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith;

King James Version

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

Holman Bible

What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness—namely the righteousness that comes from faith.

International Standard Version

What can we say, then? Gentiles, who were not pursuing righteousness, have attained righteousness, a righteousness that comes through faith.

A Conservative Version

What will we say then? That the Gentiles who did not pursue righteousness, attained righteousness, even the righteousness from faith.

American Standard Version

What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:

Amplified

What shall we say then? That Gentiles, who did not pursue righteousness [who did not seek salvation and a right relationship with God, nevertheless] obtained righteousness, that is, the righteousness which is produced by faith;

An Understandable Version

What shall we say then? [Simply this]: That the Gentiles, who did not attempt to become right with God [by how they lived] were made right with God, and this was the result of their faith [in Christ].

Anderson New Testament

What, then, shall we say? That the Gentiles, who did not seek after justification, have obtained justification, even the justification which is by faith:

Bible in Basic English

What then may we say? That the nations who did not go after righteousness have got righteousness, even the righteousness which is of faith:

Common New Testament

What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith;

Daniel Mace New Testament

What shall we hence conclude? that the Gentiles who sought not after justice, have obtained justice, even to that which is by faith:

Darby Translation

What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith.

Godbey New Testament

Then what shall we say? That the Gentiles, not pursuing righteousness, received righteousness, and the righteousness which is from faith:

Goodspeed New Testament

Then what do we conclude? That heathen who were not striving for uprightness attained it, that is, an uprightness which was produced by faith;

John Wesley New Testament

What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:

Julia Smith Translation

What then shall we say? That the nations, not following justice, overtook justice, and the justice of faith.

King James 2000

What shall we say then? That the Gentiles, who followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

Lexham Expanded Bible

What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness--even the righteousness [that is] by faith.

Modern King James verseion

What shall we say then? That the nations, who did not follow after righteousness have taken on righteousness, but a righteousness of faith.

Modern Spelling Tyndale-Coverdale

What shall we say then? We say that the gentiles which followed not righteousness, have overtaken righteousness: I mean, the righteousness which cometh of faith.

Moffatt New Testament

What are we to conclude, then? That Gentiles who never aimed at righteousness have attained righteousness, that is, righteousness by faith;

Montgomery New Testament

What then shall we say? That Gentiles who never pursed righteousness have overtaken it, even the righteousness of faith?

NET Bible

What shall we say then? -- that the Gentiles who did not pursue righteousness obtained it, that is, a righteousness that is by faith,

New Heart English Bible

What shall we say then? That the Gentiles, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith;

Noyes New Testament

What then shall we say? That the gentiles, who did not strive after righteousness, obtained righteousness, but a righteousness which is of faith;

Sawyer New Testament

What shall we say then? That nations who did not pursue righteousness attained a righteousness, but the righteousness which is by faith;

The Emphasized Bible

What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, - a righteousness, however, which is by faith;

Thomas Haweis New Testament

What then shall we say? That the Gentiles, who pursued not after righteousness, have attained unto righteousness, even the righteousness which is by faith.

Twentieth Century New Testament

What are we to say, then? Why, that Gentiles, who were not in search of righteousness, secured it-a righteousness which was the result of faith;

Webster

What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:

Williams New Testament

What are we then to conclude? That heathen peoples who were not in search for right standing with God have obtained it, and that a right standing conditioned on faith;

World English Bible

What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;

Worrell New Testament

What, then, shall we say? that gentiles who were not following after righteous obtained righteousness, but a righteousness which is of faith;

Worsley New Testament

What shall we say then? that the Gentiles, who sought not after righteousness, have attained to righteousness, even the righteousness which is by faith;

Youngs Literal Translation

What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that is of faith,

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
τίς 
Tis 
Usage: 344

shall we say
ἐρέω 
Ereo 
Usage: 41

οὖν 
Oun 
therefore, then, so, and, now, wherefore, but, not tr,
Usage: 417

ὅτι 
Hoti 
Usage: 764

the Gentiles
ἔθνος 
Ethnos 
Usage: 132

διώκω 
Dioko 
Usage: 28

not
μή 
me 
not, no, that not, God forbid 9, lest, neither, no man , but, none, not translated,
Usage: 493

διώκω 
Dioko 
Usage: 28

δικαιοσύνη 
Dikaiosune 
δικαιοσύνη 
Dikaiosune 
Usage: 83
Usage: 83

καταλαμβάνω 
Katalambano 
Usage: 14

δέ 
De 
but, and, now, then, also, yet, yea, so, moreover, nevertheless, for, even, , not tr
Usage: 2184

δικαιοσύνη 
Dikaiosune 
Usage: 83

which is

which, who, the things, the son,
Usage: 0

of
ἐκ ἐξ 
Ek 
of, from, out of, by, on, with,
Usage: 709

Context Readings

God Chose People Who Are Not Jewish

29 Even as Isaiah says in an earlier place, "Were it not that the Lord, the God of Hosts, had left us some few descendants, we should have become like Sodom, and have come to resemble Gomorrah." 30 To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it--a righteousness, however, which arises from faith; 31 while the descendants of Israel, who were in pursuit of a Law that could give righteousness, have not arrived at one.



Cross References

Philippians 3:9

not having a righteousness of my own, derived from the Law, but that which arises from faith in Christ--the righteousness which comes from God through faith.

Hebrews 11:7

Through faith Noah, being divinely taught about things as yet unseen, reverently gave heed and built an ark for the safety of his family, and by this act he condemned the world, and became an heir of the righteousness which depends on faith.

Romans 4:11

Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised--in order that this righteousness might be placed to their credit;

Romans 9:14

What then are we to infer? That there is injustice in God?

Romans 10:6

But the righteousness which is based on faith speaks in a different tone. "Say not in your heart," it declares, "'Who shall ascend to Heaven?'" --that is, to bring Christ down;

Romans 10:20

And Isaiah, with strange boldness, exclaims, "I have been found by those who were not looking for Me, I have revealed Myself to those who were not inquiring of Me."

Galatians 2:16

know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and not through obedience to Law. For through obedience to Law no human being shall be declared free from guilt.

Romans 1:17-32

For in the Good News a righteousness which comes from God is being revealed, depending on faith and tending to produce faith; as the Scripture has it, "The righteous man shall live by faith."

Romans 3:5

But if our unrighteousness sets God's righteousness in a clearer light, what shall we say? (Is God unrighteous--I speak in our everyday language-- when He inflicts punishment?

Romans 3:21-22

But now a righteousness coming from God has been brought to light apart from any Law, both Law and Prophets bearing witness to it--

Romans 4:9

This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For Abraham's faith--so we affirm--was placed to his credit as righteousness.

Romans 4:13

Again, the promise that he should inherit the world did not come to Abraham or his posterity conditioned by Law, but by faith-righteousness.

Romans 4:22

For this reason also his faith was placed to his credit as righteousness.

Romans 5:1

Standing then acquitted as the result of faith, let us enjoy peace with God through our Lord Jesus Christ,

Romans 9:31

while the descendants of Israel, who were in pursuit of a Law that could give righteousness, have not arrived at one.

Romans 10:10

For with the heart men believe and obtain righteousness, and with the mouth they make confession and obtain salvation.

1 Corinthians 6:9-11

Do you not know that unrighteous men will not inherit God's Kingdom? Cherish no delusion here. Neither fornicators, nor idolaters, nor adulterers, nor any who are guilty of unnatural crime,

Galatians 3:8

And the Scripture, foreseeing that in consequence of faith God would declare the nations to be free from guilt, sent beforehand the Good News to Abraham, saying, "In you all the nations shall be blessed."

Galatians 3:24

So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt.

Galatians 5:5

*We* have not, for through the Spirit we wait with longing hope for an acceptance with God which is to come through faith.

Ephesians 2:12

At that time you were living apart from Christ, estranged from the Commonwealth of Israel, with no share by birth in the Covenants which are based on the Promises, and you had no hope and no God, in all the world.

Ephesians 4:17-19

Therefore I warn you, and I implore you in the name of the Master, no longer to live as the Gentiles in their perverseness live,

1 Timothy 6:11

But you, O man of God, must flee from these things; and strive for uprightness, godliness, good faith, love, fortitude, and a forgiving temper.

1 Peter 4:3

For you have given time enough in the past to the doing of the things which the Gentiles delight in-- pursuing, as you did, a course of habitual licence, debauchery, hard drinking, noisy revelry, drunkenness and unholy image-worship.

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain