"Son of Man, pay attention! I'm about to take away your most precious treasure with a single, fatal stroke, but you are not to mourn, weep, nor even let tears well up in your eyes.

“‘Son of man, know that on the day I take their stronghold from them, their pride and joy, the delight of their eyes and the longing of their hearts, as well as their sons and daughters,

To the children of the east I have given her for a heritage, as well as the children of Ammon, so that there may be no memory of her among the nations:

Son of man, the arm of Pharaoh, king of Egypt, has been broken by me, and no band has been put round it to make it well, no band has been twisted round it to make it strong for gripping the sword.

That's why it grew taller than any of the trees in the fields. Its boughs flourished. Its branches grew luxurious because all the water made it spread out well.

This happened so that no trees planted beside water would become great in height and set their tops among the clouds, and so that no other well-watered trees would reach them in height. For they have all been consigned to death, to the underworld, among the people who descend to the Pit.

From the sound of its downfall I caused nations to shake when I made it go down to Sheol, with [the people] going down to [the] grave, and [so] in [the] world below all of the trees of Eden, [the] choice and the best of Lebanon, {all the well-watered trees} were comforted!

And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.

The fat you eat, and you clothe [yourself] [with] the wool; the well-nourished [animals] you slaughter, [but] you do not feed the flock.

You have not made the diseased ones strong or made well that which was ill; you have not put bands on the broken or got back that which had been sent away or made search for the wandering ones; and the strong you have been ruling cruelly.

"I'm going to seek both the lost as well as the scattered, and bring them both back so their broken bones can be set and the sick can be healed. But in righteousness I'll exterminate the fat and the stiff-necked.'"

And as for you O my flock, Thus saith My Lord. Yahweh: Behold me! judging between one kind of small cattle and another as well the rams as the he-goats.

So this is what the sovereign Lord says: I vow that the nations around you will endure insults as well.

to spoil them, to rob them, to lay hand upon their so well inhabited wildernesses: against that people, that is gathered together from among the Heathen, which have gotten cattle and good, and dwell in the midst of the land.'

I will execute judgment on him with plague and bloodshed. I will pour out torrential rain, hailstones, fire, and brimstone on him, as well as his troops and the many peoples who are with him.

The flesh of mighty men, shall ye eat, And the blood of the princes of the earth, shall ye drink. - Rams well-fed lambs and be-goats bullocks, Fatlings of Bashan all of them;

and said unto me, 'Mark well with thine eyes, hearken to with thine ears, and fasten it in thine heart, whatsoever I shall show thee - for, to the intent that they might be showed thee, therefore art thou brought hither. And whatsoever thou seest, thou shalt certify the house of Israel thereof.'

From a gate that stood opposite the northern gate he measured 100 cubits, as well as from the eastern gate.

and on the outer side, approaching the northern gateway, there were two tables, as well as two tables on the opposite side of the porch in front of the gate.

as well as the thresholds, narrow windows and galleries all around on three sides facing the threshold were paneled with wood all around, from the ground up to the windows (now the windows were covered),

from the ground to above the doorway, as well as on the walls of the main sanctuary.

with a passageway in front of them, just like the chambers that faced north. Their length and width, as well as all their exits, measurements, and entrances, were identical.

And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.

It will be a holy area of the land to be used by the priests who minister in the sanctuary, who draw near to serve the Lord. It will be a place for their houses, as well as a holy area for the sanctuary.

and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel; -for a meal-offering, and for a burnt-offering, and for peace-offerings, to make atonement for them, saith the Lord Jehovah.

"This is what the Lord GOD says: "The inner, east-facing courtyard is to remain shut during the six working days of the week, but on the Sabbath day it is to be opened, as well as on the day of the New Moon.

The grain offering will be half a bushel with the ram, and the grain offering with the lambs will be whatever he wants to give, as well as a gallon of oil for every half bushel.

On the day of the New Moon, the burnt offering is to be a young, unblemished bull, as well as six lambs and a ram without blemish.

And by the edge of the river, on this side and on that, will come up every tree used for food, whose leaves will ever be green and its fruit will not come to an end: it will have new fruit every month, because its waters come out from the holy place: the fruit will be for food and the leaf will make well those who are ill.

And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.

Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.

At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food.

But if you do relate the dream to me as well as its meaning, you'll receive gifts, rewards, and great honor from me. Therefore reveal the dream to me, along with its meaning."

The king then asked Daniel (whose name was also Belteshazzar), "Are you able to make known to me the dream that I saw, as well as its interpretation?"

Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

If our God whom we are serving exists, he is able to rescue us from the furnace of blazing fire, and he will rescue us, O king, from your power as well.

I, Nebuchadnezzar, was at rest in my place, and all things were going well for me in my great house:

Later Daniel entered (whose name is Belteshazzar after the name of my god, and in whom there is a spirit of the holy gods). I recounted the dream for him as well,

The foliage thereof, was beautiful, and, the fruit thereof, abundant, and there was food for all therein, - under it, the wild beast of the field found shade, and, among its branches, dwelt the birds of the heavens, and, therefrom, was well fed, all flesh.

For this cause, O King, let my suggestion be pleasing to you, and let your sins be covered by righteousness and your evil-doing by mercy to the poor, so that the time of your well-being may be longer.

Then heard I say, that thou can expound dark things, and declare hard doubts. Well then, if thou can read this writing, and show me the meaning thereof: thou shalt be clothed with purple, have a chain of gold about thy neck, and rule the third part of my kingdom."

Your majesty, the Most High God gave your grandfather Nebuchadnezzar sovereignty, as well as greatness, glory, and splendor.

My God has sent His angel and has shut the mouths of the lions so that they have not hurt me, because I was found innocent before Him; and also before you, O king, I have committed no crime.”

So this Daniel did well in the kingdom of Darius and in the kingdom of Cyrus the Persian.

After that, I was looking in the visions of the night, when lo! a fourth wild beast, terrible and well-hipped and exceeding strong, and it had, large teeth of iron, it devoured and brake in pieces, and, the residue - with its feet, it trampled down, - and, it, was diverse from all the wild beasts that were before it, and it had, ten horns.

... against the regular burned offering; and ... crushed down to the earth, and it did its pleasure and things went well for it.

So he came, and stood by me. But I was afraid at his coming, and fell down upon my face. Then said he unto me, "O thou son of man, mark well, for in the last time shall this vision be fulfilled."

And his power will be great, and he will be purposing strange things. And all will go well for him and he will do his pleasure; and he will send destruction on the strong ones.

And his designs will be turned against the holy people, causing deceit to do well in his hand; in his heart he will make himself great, and send destruction on numbers who are living unconscious of their danger; and he will put himself up against the prince of princes; but he will be broken, though not by men's hands.

We have not paid attention to your servants the prophets, who spoke by your authority to our kings, our leaders, and our ancestors, and to all the inhabitants of the land as well.

For as soon as thou begannest to make thy prayer, it was so devised, and therefore am I come to show thee. And why? For thou art a man greatly beloved. Wherefore, ponder the matter well, that thou mayest learn to understand the vision.

Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.

In the third year of king Cyrus of Persia, there was showed unto Daniel, otherwise called Balteshazzar, a matter: yea, a true matter, but it is yet a long time unto it. He understood the matter well, and perceived what the vision was.

saying unto me, "O Daniel, thou well beloved man: take good heed of the words, that I shall say unto thee, and stand right up, for unto thee am I now sent." And when he had said these words, I stood up trembling.

saying, "O thou man so well beloved, fear not: be content, take a good heart unto thee, and be strong." So when he had spoken unto me, I recovered, and said, "Speak on, my lord, for thou hast refreshed me."

After some years they will form an alliance, and the daughter of the king of the South will come to the king of the North to carry out a peaceful arrangement. But she will not retain her position of power, nor will he remain with his power, but she will be given up, along with those who brought her in and the one who sired her as well as he who supported her in those times.

So the king of the north shall come, and cast up a mound, and take a well-fortified city: and the forces of the south shall not stand, neither his chosen people, neither shall there be any strength to stand.

A flood of forces will be swept away before him; they will be shattered, as well as the covenant prince.

And those who do evil against the agreement will be turned to sin by his fair words: but the people who have knowledge of their God will be strong and do well.

And the king will do his pleasure; he will put himself on high, lifting himself over every god, and saying things to be wondered at against the God of gods; and all will be well for him till the wrath is complete; for what has been purposed will be done.

He will have control over the hidden stores of gold and silver, as well as all the treasures of Egypt. Libyans and Ethiopians will submit to him.

I heard it well, but I understood it not. Then said I, "O my Lord, what shall happen after that?"

O well is him, that waiteth, and cometh to the thousand three hundred and thirty five days.

Indeed, their mother has committed prostitution the one who has been conceiving them has acted disgracefully when she said, "I'm going after my lovers, who provide me food and water, as well as my wool, my flax, my oil, and my wine.'

and though she run after her lovers, yet shall she not get them: she shall seek them, but not find them. Then shall she say, 'Well, I will go turn again to my first husband, for at that time was I better at ease, than now.'

And saying to her, Many days thou shalt well with me; and thou shalt not commit fornication, and thou shalt not be for a man: and also I am for thee.

And whereas Ephraim is become partaker of Idols: well, let him go.

I know Ephraim all too well; the evil of Israel is not hidden from me. For you have engaged in prostitution, O Ephraim; Israel has defiled itself.

When Ephraim saw his disease and Judah his wound, then Ephraim went to Assyria and sent to the great king; but he is not able to make you well or give you help for your wound.

Come, let us go back to the Lord; for he has given us wounds and he will make us well; he has given blows and he will give help.

When my desire was for the fate of my people to be changed and to make Israel well, then the sin of Ephraim was made clear, and the evil-doing of Samaria; for their ways are false, and the thief comes into the house, while the band of outlaws takes property by force in the streets.

They consider not in their hearts that I remember all their wickedness. They go about with their own inventions, but I see them well enough.

O Israel, thou hast sinned as Gibeah did afore time, where they remained: should not the battle then come upon the wicked children, as well as upon the Gibeonites?

Ephraim is a well-trained calf
that loves to thresh,
but I will place a yoke on her fine neck.
I will harness Ephraim;
Judah will plow;
Jacob will do the final plowing.

that they might sow unto righteousness, and reap the fruits of well doing: that they might plow up their fresh land and seek the LORD, till he came, and learned them righteousness.

But I was guiding Ephraim's footsteps; I took them up in my arms, but they were not conscious that I was ready to make them well.

But when they were well fed and had enough, they waxed proud, and forgot me.

Well, I gave thee a king in my wrath, and in my displeasure will I take him from thee again.

Even though he flourishes like a reed plant, a scorching east wind will come, a wind from the Lord rising up from the desert. As a result, his spring will dry up; his well will become dry. That wind will spoil all his delightful foods in the containers in his storehouse.

Hear, O ye elders! Ponder this well, all ye that dwell in the land, if ever there happened such a thing in your days, or in the days of your fathers.

The vine has dried up; the fig tree languishes -- the pomegranate, date, and apple as well. In fact, all the trees of the field have dried up. Indeed, the joy of the people has dried up!

The Lord responded to his people, "Look! I am about to restore your grain as well as fresh wine and olive oil. You will be fully satisfied. I will never again make you an object of mockery among the nations.

Thou Tyre and Sidon and all the borders of the Philistines: what have ye to do with me? Will ye defy me? Well, if ye will needs defy me, I shall recompense you, even upon your head, and that right shortly:

I will execute their rulers among them, killing all of their officials as well," says the LORD.

I will ruin the winter house as well as the summer house, and the houses of ivory will perish and the great houses shall come to an end," {declares} Yahweh.

And ye shall not seek the house of God, and to Gilgal ye shall not go: and to the well of the oath ye shall not pass over: for Gilgal being taken captive shall be carried away captive, and the house of God shall be for nothing.

Therefore because you impose heavy rent on the poor
And exact a tribute of grain from them,
Though you have built houses of well-hewn stone,
Yet you will not live in them;
You have planted pleasant vineyards, yet you will not drink their wine.

As for the multitude of your wickednesses and your stout sins, I know them right well. Enemies are ye of the righteous; ye take rewards; ye oppress the poor in judgment.

And if you send up burnt offerings to me as well as your grain offerings, I will not accept them, nor will I consider your peace offerings of fattened cattle.

Who are lying on beds of ivory, and sprawling on their couch of pleasure, - and eating the well-fed of the flock, and the fatted calves out of the midst of the stalls:

Well, take heed, O ye house of Israel,' sayeth the LORD God of hosts. 'I will bring a people upon you, which shall trouble you: from the way that goeth toward Hamath, unto the brook in the meadow.'"

So the LORD was gracious therein, and the LORD said, "Well, it shall not be."

So the LORD was merciful therein, and the LORD God said, "Well, it shall not be."

And Amaziah said unto Amos, "Get thee hence, thou that canst see so well, and flee into the land of Judah. Get thee there thy living, and prophesy there:

"Very well then, hear this message from the LORD: "You are saying, "Don't prophesy against Israel, and don't preach against the house of Isaac."

They swearing by the trespass of Shomeron, and they said, Thy God lives, O Dan, and the way of the well of the oath lives, and they fell, and they shall rise no more.

"Aren't you people of Israel like the people of Cush to me?" declares the LORD. "I brought Israel up from the land of Egypt, did I not, as well as the Philistines from Caphtor and the Arameans from Kir?

And the people of Nineveh believed God, and proclaimed fasting, and arrayed themselves in sackcloth, as well the great as the small of them.

And he prayed unto the LORD and said, "O LORD, was not this my saying when I was yet in my country? And therefore I hasted rather to flee to Tarshish: for I knew well enough that thou wast a merciful god, full of compassion long before thou be angry, and of great mercy and repentest when thou art come to take punishment.

Then said the LORD, Doest thou well to be angry?