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Springs would well up from the earth and water the whole surface of the ground.

So tell them you are my sister so that it may go well for me because of you and my life will be spared on account of you."

and he did treat Abram well on account of her. Abram received sheep and cattle, male donkeys, male servants, female servants, female donkeys, and camels.

So Abram went up from Egypt into the Negev. He took his wife and all his possessions with him, as well as Lot.

Lot looked up and saw the whole region of the Jordan. He noticed that all of it was well-watered (before the Lord obliterated Sodom and Gomorrah) like the garden of the Lord, like the land of Egypt, all the way to Zoar.

Then they attacked En Mishpat (that is, Kadesh) again, and they conquered all the territory of the Amalekites, as well as the Amorites who were living in Hazazon Tamar.

He retrieved all the stolen property. He also brought back his nephew Lot and his possessions, as well as the women and the rest of the people.

That is why the well was called Beer Lahai Roi. (It is located between Kadesh and Bered.)

"Very well," he replied, "I will grant this request too and will not overthrow the town you mentioned.

So they made their father drunk that night as well, and the younger one came and had sexual relations with him. But he was not aware that she had sexual relations with him and then got up.

Abraham prayed to God, and God healed Abimelech, as well as his wife and female slaves so that they were able to have children.

Then God enabled Hagar to see a well of water. She went over and filled the skin with water, and then gave the boy a drink.

But Abraham lodged a complaint against Abimelech concerning a well that Abimelech's servants had seized.

He replied, "You must take these seven ewe lambs from my hand as legal proof that I dug this well."

He made the camels kneel down by the well outside the city. It was evening, the time when the women would go out to draw water.

She quickly emptied her jug into the watering trough and ran back to the well to draw more water until she had drawn enough for all his camels.

Now, if you will show faithful love to my master, tell me. But if not, tell me as well, so that I may go on my way."

So the Philistines took dirt and filled up all the wells that his father's servants had dug back in the days of his father Abraham.

Isaac reopened the wells that had been dug back in the days of his father Abraham, for the Philistines had stopped them up after Abraham died. Isaac gave these wells the same names his father had given them.

When Isaac's servants dug in the valley and discovered a well with fresh flowing water there,

the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, "The water belongs to us!" So Isaac named the well Esek because they argued with him about it.

His servants dug another well, but they quarreled over it too, so Isaac named it Sitnah.

Then he moved away from there and dug another well. They did not quarrel over it, so Isaac named it Rehoboth, saying, "For now the Lord has made room for us, and we will prosper in the land."

Then Isaac built an altar there and worshiped the Lord. He pitched his tent there, and his servants dug a well.

so that you will not do us any harm, just as we have not harmed you, but have always treated you well before sending you away in peace. Now you are blessed by the Lord."

That day Isaac's servants came and told him about the well they had dug. "We've found water," they reported.

When Esau was forty years old, he married Judith the daughter of Beeri the Hittite, as well as Basemath the daughter of Elon the Hittite.

He saw in the field a well with three flocks of sheep lying beside it, because the flocks were watered from that well. Now a large stone covered the mouth of the well.

When all the flocks were gathered there, the shepherds would roll the stone off the mouth of the well and water the sheep. Then they would put the stone back in its place over the well's mouth.

"Is he well?" Jacob asked. They replied, "He is well. Now look, here comes his daughter Rachel with the sheep."

"We can't," they said, "until all the flocks are gathered and the stone is rolled off the mouth of the well. Then we water the sheep."

When Jacob saw Rachel, the daughter of his uncle Laban, and the sheep of his uncle Laban, he went over and rolled the stone off the mouth of the well and watered the sheep of his uncle Laban.

"You know how I have worked for you," Jacob replied, "and how well your livestock have fared under my care.

Jacob was very afraid and upset. So he divided the people who were with him into two camps, as well as the flocks, herds, and camels.

Rescue me, I pray, from the hand of my brother Esau, for I am afraid he will come and attack me, as well as the mothers with their children.

He also gave these instructions to the second and third servants, as well as all those who were following the herds, saying, "You must say the same thing to Esau when you meet him.

They took their flocks, herds, and donkeys, as well as everything in the city and in the surrounding fields.

The sons of Leah were Reuben, Jacob's firstborn, as well as Simeon, Levi, Judah, Issachar, and Zebulun.

So Potiphar left everything he had in Joseph's care; he gave no thought to anything except the food he ate. Now Joseph was well built and good-looking.

But remember me when it goes well for you, and show me kindness. Make mention of me to Pharaoh and bring me out of this prison,

He asked them how they were doing. Then he said, "Is your aging father well, the one you spoke about? Is he still alive?"

"Your servant our father is well," they replied. "He is still alive." They bowed down in humility.

Now Israel's eyes were failing because of his age; he was not able to see well. So Joseph brought his sons near to him, and his father kissed them and embraced them.

So God treated the midwives well, and the people multiplied and became very strong.

When Pharaoh heard about this event, he sought to kill Moses. So Moses fled from Pharaoh and settled in the land of Midian, and he settled by a certain well.

Then the Lord became angry with Moses, and he said, "What about your brother Aaron the Levite? I know that he can speak very well. Moreover, he is coming to meet you, and when he sees you he will be glad in his heart.

Then they came to Elim, where there were twelve wells of water and seventy palm trees, and they camped there by the water.

and you then take his daughters for your sons, and when his daughters prostitute themselves to their gods, they will make your sons prostitute themselves to their gods as well.

It must be made with olive oil on a griddle and you must bring it well soaked, so you must present a grain offering of broken pieces as a soothing aroma to the Lord.

If he presents it on account of thanksgiving, along with the thank offering sacrifice he must present unleavened loaves mixed with olive oil, unleavened wafers smeared with olive oil, and well soaked ring-shaped loaves made of choice wheat flour mixed with olive oil.

as well as to distinguish between the holy and the common, and between the unclean and the clean,

"This is the law of the Nazirite who vows to the Lord his offering according to his separation, as well as whatever else he can provide. Thus he must fulfill his vow that he makes, according to the law of his separation."

Moses said to Hobab son of Reuel, the Midianite, Moses' father-in-law, "We are journeying to the place about which the Lord said, 'I will give it to you.' Come with us and we will treat you well, for the Lord has promised good things for Israel."

And if you come with us, it is certain that whatever good things the Lord will favor us with, we will share with you as well."

When they came to the valley of Eshcol, they cut down from there a branch with one cluster of grapes, and they carried it on a staff between two men, as well as some of the pomegranates and the figs.

Then Caleb silenced the people before Moses, saying, "Let us go up and occupy it, for we are well able to conquer it."

Please let us pass through your country. We will not pass through the fields or through the vineyards, nor will we drink water from any well. We will go by the King's Highway; we will not turn to the right or the left until we have passed through your region.'"

And from there they traveled to Beer; that is the well where the Lord spoke to Moses, "Gather the people and I will give them water."

Then Israel sang this song: "Spring up, O well, sing to it!

The well which the princes dug, which the leaders of the people opened with their scepters and their staffs." And from the wilderness they traveled to Mattanah;

"Let us pass through your land; we will not turn aside into the fields or into the vineyards, nor will we drink water from any well, but we will go along the King's Highway until we pass your borders."

as well as one goat for a purification offering, to make atonement for you.

So I chose as your tribal leaders wise and well-known men, placing them over you as administrators of groups of thousands, hundreds, fifties, and tens, and also as other tribal officials.

These people, as well as the Anakites, are also considered Rephaites; the Moabites call them Emites.

Keep his statutes and commandments that I am setting forth today so that it may go well with you and your descendants and that you may enjoy longevity in the land that the Lord your God is about to give you as a permanent possession.

When the Lord heard you speaking to me, he said to me, "I have heard what these people have said to you -- they have spoken well.

If only it would really be their desire to fear me and obey all my commandments in the future, so that it may go well with them and their descendants forever.

Walk just as he has commanded you so that you may live, that it may go well with you, and that you may live long in the land you are going to possess.

Pay attention, Israel, and be careful to do this so that it may go well with you and that you may increase greatly in number -- as the Lord, God of your ancestors, said to you, you will have a land flowing with milk and honey.

Keep his commandments very carefully, as well as the stipulations and statutes he commanded you to observe.

Do whatever is proper and good before the Lord so that it may go well with you and that you may enter and occupy the good land that he promised your ancestors,

The Lord commanded us to obey all these statutes and to revere him so that it may always go well for us and he may preserve us, as he has to this day.

For I was terrified at the Lord's intense anger that threatened to destroy you. But he listened to me this time as well.

As for me, I stayed at the mountain as I did the first time, forty days and nights. The Lord listened to me that time as well and decided not to destroy you.

You must not eat it so that it may go well with you and your children after you; you will be doing what is right in the Lord's sight.

Pay careful attention to all these things I am commanding you so that it may always go well with you and your children after you when you do what is good and right in the sight of the Lord your God.

you must by all means slaughter the inhabitants of that city with the sword; annihilate with the sword everyone in it, as well as the livestock.

However, if the servant says to you, "I do not want to leave you," because he loves you and your household, since he is well off with you,

you shall take an awl and pierce a hole through his ear to the door. Then he will become your servant permanently (this applies to your female servant as well).

You must give them the best of your grain, new wine, and olive oil, as well as the best of your wool when you shear your flocks.

You must not pity him, but purge out the blood of the innocent from Israel, so that it may go well with you.

You must be sure to let the mother go, but you may take the young for yourself. Do this so that it may go well with you and you may have a long life.

Therefore the Lord brought us out of Egypt with tremendous strength and power, as well as with great awe-inspiring signs and wonders.

Your children will be blessed, as well as the produce of your soil, the offspring of your livestock, the calves of your herds, and the lambs of your flocks.

Your children will be cursed, as well as the produce of your soil, the calves of your herds, and the lambs of your flocks.

but with whoever stands with us here today before the Lord our God as well as those not with us here today.

The generation to come -- your descendants who will rise up after you, as well as the foreigner who will come from distant places -- will see the afflictions of that land and the illnesses that the Lord has brought on it.

Gather the people -- men, women, and children, as well as the resident foreigners in your villages -- so they may hear and thus learn about and fear the Lord your God and carefully obey all the words of this law.

The king of Jericho received this report: "Note well! Israelite men have come here tonight to spy on the land."

All the silver and gold, as well as bronze and iron items, belong to the Lord. They must go into the Lord's treasury."

They annihilated with the sword everything that breathed in the city, including men and women, young and old, as well as cattle, sheep, and donkeys.

from the Shihor River east of Egypt northward to the territory of Ekron (it is regarded as Canaanite territory), including the area belonging to the five Philistine lords who ruled in Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as Avvite land

as well as all the towns around these cities as far as Baalath Beer (Ramah of the Negev). This was the land assigned to the tribe of Simeon by its clans.

It turned eastward toward Beth Dagon, touched Zebulun and the Valley of Iphtah El to the north, as well as the Valley of Emek and Neiel, and extended to Cabul on the north

You crossed the Jordan and came to Jericho. The leaders of Jericho, as well as the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, fought with you, but I handed them over to you.

If you abandon the Lord and worship foreign gods, he will turn against you; he will bring disaster on you and destroy you, though he once treated you well."