He was reading it in the wide place in front of the water-doorway, from early morning till the middle of the day, in the hearing of all those men and women whose minds were able to take it in; and the ears of all the people were open to the book of the law.

And they gave out the words of the book the law of God, clearly, and gave the sense of it, so that their minds were able to take it in.

And Nehemiah - which is Hathirsatha - and Ezra the priest and scribe, and the Levites that caused the people to take heed, said unto all the people, "This day is holy unto the LORD your God: be not ye sorry therefore, and weep not." For all the people wept when they heard the words of the law.

Then he said to them, Go away now, and take the fat for your food and the sweet for your drink, and send some to him for whom nothing is made ready: for this day is holy to our Lord: and let there be no grief in your hearts; for the joy of the Lord is your strong place.

And all the people went away to take food and drink, and to send food to others, and to be glad, because the words which were said to them had been made clear.

and didst grant signs and wonders against Pharaoh, and against all his servants, and against all the people of his land, for thou hadst taken note, that they ruled proudly over them, - and so thou didst make thee a name, as at this day.

You gave them bread from heaven for their starvation, and you caused water to go out from a rock for their thirst. You told them to go in order to take into possession the land that you have sworn by your hand to give to them.

And would not do them, and gave no thought to the wonders you had done among them; but made their necks stiff, and turning away from you, made a captain over themselves to take them back to their prison in Egypt: but you are a God of forgiveness, full of grace and pity, slow to wrath and great in mercy, and you did not give them up.

You made their children numerous like the stars of the heavens and brought them to the land that you told their ancestors to enter in order to take possession.

And they will take inaccessible cities, and a fat land, and they will inherit houses full of all good, and wells hewed out, vineyards and olive trees, and the tree of food for abundance: and they will eat and be filled, and be fat, and will live delicately in thy great goodness.

And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:

and that if the peoples of the land brought wares or any grain on the sabbath day to sell, we would not take it of them on the sabbath, or on any holy day; and that we would leave the land uncultivated the seventh year, and the exaction of every debt.

For the holy bread, and for the regular meal offering and the regular burned offering on the Sabbaths and at the new moon and the fixed feasts, and for the sin-offerings to take away the sin of Israel, and for all the work of the house of our God.

And we, the priests and the Levites and the people, made selection, by the decision of the Lord, of those who were to take the wood offering into the house of God, by families at the regular times, year by year, to be burned on the altar of the Lord our God, as it is recorded in the law;

And to take the first-fruits of our land, and the first-fruits of every sort of tree, year by year, into the house of the Lord;

As well as the first of our sons and of our cattle, as it is recorded in the law, and the first lambs of our herds and of our flocks, which are to be taken to the house of our God, to the priests who are servants in the house of our God:

and that we should bring the first-fruits of our dough, and our heave-offerings, and the fruit of all manner of trees, the new wine and the oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites; for they, the Levites, take the tithes in all the cities of our tillage.

And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.

For the children of Israel and the children of Levi are to take the lifted offering of the grain and wine and oil into the rooms where the vessels of the holy place are, together with the priests and the door-keepers and the makers of music: and we will not give up caring for the house of our God.

And the people gave a blessing to all the men who were freely offering to take up their places in Jerusalem.

And, the overseer of the Levites in Jerusalem, was Uzzi son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, - of the sons of Asaph the singers, to take lead in the business of the house of God.

And on that day certain men were put over the rooms where the things which had been given were stored, for the lifted offerings and the first-fruits and the tenths, and to take into them the amounts, from the fields of every town, fixed by the law for the priests and the Levites: for Judah was glad on account of the priests and the Levites who were in their places.

And I made controllers over the store-houses, Shelemiah the priest and Zadok the scribe, and of the Levites, Pedaiah: and with them was Hanan, the son of Zaccur the son of Mattaniah: they were taken to be true men and their business was the distribution of these things to their brothers.

And so, when the streets of Jerusalem were getting dark before the Sabbath, I gave orders for the doors to be shut and not to be open again till after the Sabbath: and I put some of my servants by the door so that nothing might be taken in on the Sabbath day.

Then I gave witness against them and said, Why are you waiting all night by the wall? if you do so again I will have you taken prisoners. From that time they did not come again on the Sabbath.

And then I told two Levites that they must purify themselves and come to guard the gates in order to consecrate the day of the Sabbath. Remember this also, my God, and take pity on me according to the greatness of your loyal love.

And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.

who had been deported from Jerusalem with the captives who had been exiled with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had exiled.

and he is supporting Hadassah -- she is Esther -- daughter of his uncle, for she hath neither father nor mother, and the young woman is of fair form, and of good appearance, and at the death of her father and her mother hath Mordecai taken her to him for a daughter.

So it came to pass, when the king's commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was taken into the king's house, to the custody of Hegai, keeper of the women.

then the young woman would go before the king in this way: anything that she wanted was given her to take with her from the harem into the king’s palace.

Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.

So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.

And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.

So Esther's maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.

And Mordecai gave him an account of what had taken place, and of the amount of money which Haman had said he would put into the king's store for the destruction of the Jews.

he said to take back this answer to Esther:

and told them of the glory of his riches, and the multitude of his children all together how the king had promoted him so greatly, and how that he was taken above the princes and servants of the king.

Let them take the robes which the king generally puts on, and the horse on which the king goes, and the crown which is on his head:

Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king's gate: let nothing fail of all that thou hast spoken.

And Haman will take the clothing and the horse, and he will clothe Mordecai, and cause him to ride in the broad place of the city, and he will call before him, Thus shall it be done to the man whom the king delighted in his honor.

And Haman gave his wife Zeresh and all his friends an account of what had taken place. Then his wise men and his wife Zeresh said to him, If Mordecai, who is starting to get the better of you, is of the seed of the Jews, you will not be able to do anything against him, but you will certainly go down before him.

While they were still talking, the king's servants came to take Haman to the feast which Esther had made ready.

So the king and Haman came to take wine with Esther the queen.

For we are given up, I and my people, to destruction and death and to be cut off. If we had been taken as men-servants and women-servants for a price, I would have said nothing, for our trouble is little in comparison with the king's loss.

And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.

The letters were sent in the name of King Ahasuerus and stamped with his ring, and they were taken by men on horseback, going on the quick-running horses used for the king's business, the offspring of his best horses:

Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,

This would take place on a single day throughout all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, the month Adar.

A copy of the document was to be issued as law in each and every province and published for all people, indicating that the Jewish people were to be ready to take vengeance on their enemies on that day.

His sons regularly went to one another's houses, and every one on his day gave a feast: and at these times they sent for their three sisters to take part in their feasts with them.

And the Lord said to the Satan, Have you taken note of my servant Job, for there is no one like him on the earth, a man without sin and upright, fearing God and keeping himself far from evil?

and Sheba doth fall, and take them, and the young men they have smitten by the mouth of the sword, and I am escaped -- only I alone -- to declare it to thee.'

While he was yet speaking, there came also another, and said, The Chaldeans made three bands, and fell upon the camels, and have taken them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.

And the Lord said to the Satan, Have you taken note of my servant Job, for there is no one like him on the earth, a man without sin and upright, fearing God and keeping himself far from evil? and he still keeps his righteousness, though you have been moving me to send destruction on him without cause.

And Jehovah saith unto the Adversary, 'Lo, he is in thy hand; only his life take care of.'

And he will take to him a pot sherd to scrape himself with it, and he will sit in the midst of the ashes.

And he said to her, You are talking like one of the foolish women. If we take the good God sends us, are we not to take the evil when it comes? In all this Job kept his lips from sin.

Let destruction take the day of my birth, and the night on which it was said, A man child has come into the world.

That day--let it be dark; let not God take note of it from on high, and let not the light be shining on it;

Let the dark and the black night take it for themselves; let it be covered with a cloud; let the dark shades of day send fear on it.

That night -- let thick darkness take it, Let it not be united to days of the year, Into the number of months let it not come.

Why did death not take me when I came out of my mother's body, why did I not, when I came out, give up my last breath?

Why did the knees take me, or why the breasts that they might give me milk?

By the breath of God destruction takes them, and by the wind of his wrath they are cut off.

And a word shall be brought to me by stealth, and mine ear will take a transient sound from it

Between morning and evening they are completely broken; they come to an end for ever, and no one takes note.

Is not their excess wealth taken away from them? They die, yet without attaining wisdom.

Now his children have no safe place, and they are crushed before the judges, for no one takes up their cause.

“The hungry devour his harvest
And take it even [when it grows] among the thorns;
The trap opens for [his] wealth.

Which destroyeth the devices of the subtle, so that they are not able to perform the things that they take in hand;

He takes the wise in their own craftiness; the counsel of the cunning is carried headlong.

You will come to your last resting-place in full strength, as the grain is taken up to the crushing-floor in its time.

See, we have made search with care, and it is so; it has come to our ears; see that you take note of it for yourself.

Will a man take food which has no taste without salt? or is there any taste in the soft substance of purslain?

At least I could still take comfort and rejoice in unceasing anguish, for I didn't conceal what the Holy One has to say.

Do ye take deliberacy to check men's sayings, and judge a poor word spoken in vain?

And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.

If you are clean and upright; then he will certainly be moved to take up your cause, and will make clear your righteousness by building up your house again.

He will lean himself against his house, but it will not stand; he will take hold of it, but it will not endure.

If he is taken away from his place, then it will say, I have not seen you.

“Behold, this is the joy of His way;
And from out of the dust others will spring up and grow [to take his place].

Behold, God will not cast off a perfect man, neither will he take evil-doers by the hand.

If one wanted to take Him to court,
he could not answer God once in a thousand times.

It is he who takes away the mountains without their knowledge, overturning them in his wrath:

If he puts out his hand to take, by whom may it be turned back? who may say to him, What are you doing?

He will not suffer me to take my breath, but filleth me with bitterness.

“I am guiltless;
I do not take notice of myself;
I despise my life.

You will not let me be clear of sin! why then do I take trouble for nothing?

For He is not a man like me, that I can answer Him,
that we can take each other to court.

Let him take his rod away from me, and let not his fear terrify me:

That you take note of my sin, searching after my wrongdoing,

Though you see that I am not an evil-doer; and there is no one who is able to take a man out of your hands?

Thy hands have taken pains about me, And they make me together round about, And Thou swallowest me up!

That, if I did wrong, you would take note of it, and would not make me clear from sin:

Why then did you make me come out of my mother's body? It would have been better for me to have taken my last breath, and for no eye to have seen me,

And for me to have been as if I had not been; to have been taken from my mother's body straight to my last resting-place.

Are not my days few? cease then, and let me alone, that I may take comfort a little,

Wilt thou say unto God, 'The thing that I take in hand is perfect, and I am clean in thy sight'?