He made the rib, which the LORD God had taken from the man, into a woman, and brought her to the man.

The man said, "This at last is bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."

By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return."

The LORD God said, "Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever..."

Therefore the LORD God sent him forth from the garden of Eden, to till the ground from which he was taken.

The LORD said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." the LORD appointed a sign for Cain, lest any finding him should strike him.

Take with you of all food that is eaten, and gather it to yourself; and it will be for food for you, and for them."

You shall take seven pairs of every clean animal with you, the male and his female. Of the animals that are not clean, take two, the male and his female.

The princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh's house.

Why did you say, 'She is my sister,' so that I took her to be my wife? Now therefore, see your wife, take her, and go your way."

When Abram heard that his relative was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.

The king of Sodom said to Abram, "Give me the people, and take the goods to yourself."

that I will not take a thread nor a sandal strap nor anything that is yours, lest you should say, 'I have made Abram rich.'

I will accept nothing from you except that which the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre. Let them take their portion."

Abraham answered, "See now, I have taken it on myself to speak to the Lord, who am but dust and ashes.

He said, "See now, I have taken it on myself to speak to the Lord. What if there are twenty found there?" He said, "I will not destroy it for the twenty's sake."

When the morning came, then the angels hurried Lot, saying, "Get up. Take your wife, and your two daughters who are here, lest you be consumed in the iniquity of the city."

It came to pass, when they had taken them out, that he said, "Escape for your life. Do not look behind you, and do not stay anywhere in the plain. Escape to the mountains, lest you be consumed."

But God came to Abimelech in a dream of the night, and said to him, "Behold, you are a dead man, because of the woman whom you have taken. For she is a man's wife."

Abraham complained to Abimelech because of a water well, which Abimelech's servants had violently taken away.

He said, "You shall take these seven ewe lambs from my hand, that it may be a witness to me, that I have dug this well."

He said, "Now take your son, your only son, whom you love, even Isaac, and go into the land of Moriah. Offer him there for a burnt offering on one of the mountains which I will tell you of."

He spoke to Ephron in the audience of the people of the land, saying, "But if you will, please hear me. I will give the price of the field. Take it from me, and I will bury my dead there."

I will make you swear by the LORD, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live.

But you shall go to my country, and to my relatives, and take a wife for my son Isaac."

The LORD, the God of heaven, who took me from my father's house, and from the land of my birth, who spoke to me, and who swore to me, saying, 'I will give this land to your seed.' He will send his angel before you, and you shall take a wife for my son from there.

My master made me swear, saying, 'You shall not take a wife for my son of the daughters of the Canaanites, in whose land I live,

but you shall go to my father's house, and to my relatives, and take a wife for my son.'

He said to me, 'The LORD, before whom I walk, will send his angel with you, and prosper your way. You shall take a wife for my son of my relatives, and of my father's house.

I bowed my head, and worshiped the LORD, and blessed the LORD, the God of my master Abraham, who had led me in the right way to take my master's brother's daughter for his son.

Behold, Rebekah is before you. Take her, and go, and let her be your master's son's wife, as the LORD has spoken."

Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and take me venison.

Isaac trembled violently, and said, "Who, then, is he who has taken venison, and brought it me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed."

He said, "Your brother came with deceit, and has taken away your blessing."

He said, "Isn't he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing." He said, "Haven't you reserved a blessing for me?"

Rebekah said to Isaac, "I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?"

Isaac called Jacob, blessed him, and commanded him, "You shall not take a wife of the daughters of Canaan.

Arise, go to Paddan Aram, to the house of Bethuel your mother's father. Take a wife from there from the daughters of Laban, your mother's brother.

Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan Aram, to take him a wife from there, and that as he blessed him he gave him a command, saying, "You shall not take a wife of the daughters of Canaan,"

She said to her, "Is it a small matter that you have taken away my husband? Would you take away my son's mandrakes, also?" Rachel said, "Therefore he will lie with you tonight for your son's mandrakes."

She conceived, bore a son, and said, "God has taken away my reproach."

He heard the words of Laban's sons, saying, "Jacob has taken away all that was our father's. From that which was our father's, has he gotten all this wealth."

Thus God has taken away your father's livestock, and given them to me.

For all the riches which God has taken away from our father, that is ours and our children's. Now then, whatever God has said to you, do."

God came to Laban, the Syrian, in a dream of the night, and said to him, "Take heed to yourself that you do not speak to Jacob either good or bad."

It is in the power of my hand to hurt you, but the God of your father spoke to me last night, saying, 'Take heed to yourself that you do not speak to Jacob either good or bad.'

Jacob answered Laban, "Because I was afraid, for I said, 'Lest you should take your daughters from me by force.'

Anyone you find your gods with shall not live. Before our relatives, discern what is yours with me, and take it." For Jacob did not know that Rachel had stolen them.

Now Rachel had taken the teraphim, put them in the camel's saddle, and sat on them. Laban felt about all the tent, but did not find them.

If you afflict my daughters, or if you take wives besides my daughters, no man is with us; behold, God is witness between me and you."

Please take the gift that I brought to you, because God has dealt graciously with me, and because I have enough." He urged him, and he took it.

Esau said, "Let us take our journey, and let us go, and I will go before you."

Make marriages with us. Give your daughters to us, and take our daughters for yourselves.

then will we give our daughters to you, and we will take your daughters to us, and we will dwell with you, and we will become one people.

But if you will not listen to us, to be circumcised, then we will take our sister, and we will be gone."

"These men are peaceful with us. Therefore let them live in the land and trade in it. For behold, the land is large enough for them. Let us take their daughters to us for wives, and let us give them our daughters.

Reuben heard it, and delivered him out of their hand, and said, "Let's not take his life."

Let Pharaoh do this, and let him appoint overseers over the land, and take up the fifth part of the land of Egypt's produce in the seven plenteous years.

The man, the lord of the land, said to us, 'By this I will know that you are honest men: leave one of your brothers with me, and take grain for the famine of your houses, and go your way.

Jacob, their father, said to them, "You have bereaved me of my children. Joseph is no more, Simeon is no more, and you want to take Benjamin away. All these things are against me."

Their father, Israel, said to them, "If it must be so, then do this. Take from the choice fruits of the land in your bags, and carry down a present for the man, a little balm, a little honey, spices and myrrh, nuts, and almonds;

and take double money in your hand, and take back the money that was returned in the mouth of your sacks. Perhaps it was an oversight.

Take your brother also, get up, and return to the man.

If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol.'

Take your father and your households, and come to me, and I will give you the good of the land of Egypt, and you will eat the fat of the land.'

Now you are commanded: do this. Take wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.

Forty days were fulfilled for him, for that is how many the days it takes to embalm. The Egyptians wept for him for seventy days.

Pharaoh's daughter said to her, "Take this child away, and nurse him for me, and I will give you your wages." The woman took the child, and nursed it.

He said, "Do not come close. Take your sandals off of your feet, for the place you are standing on is holy ground."

The LORD said to Moses, "Put forth your hand, and take it by the tail." He put forth his hand, and laid hold of it, and it became a rod in his hand.

It will happen, if they will not believe even these two signs, neither listen to your voice, that you shall take of the water of the river, and pour it on the dry land. The water which you take out of the river will become blood on the dry land."

You shall take this rod in your hand, with which you shall do the signs."

The king of Egypt said to them, "Why do you, Moses and Aaron, take the people from their work? Get back to your burdens."

and I will take you to me for a people, and I will be to you a God; and you shall know that I am the LORD your God, who brings you out from under the burdens of the Egyptians.

"When Pharaoh speaks to you, saying, 'Perform a miracle.' then you shall tell Aaron, 'Take your rod, and cast it down before Pharaoh, that it become a serpent.'"

Go to Pharaoh in the morning. Behold, he goes out to the water; and you shall stand by the river's bank to meet him; and the rod which was turned to a serpent you shall take in your hand.

The LORD said to Moses, "Tell Aaron, 'Take your rod, and stretch out your hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their ponds of water, that they may become blood; and there shall be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.'"

Then Pharaoh called for Moses and Aaron, and said, "Entreat the LORD, that he take away the frogs from me, and from my people; and I will let the people go, that they may sacrifice to the LORD."

The LORD said to Moses and to Aaron, "Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the sky in the sight of Pharaoh.

Now therefore please forgive my sin again, and pray to the LORD your God, that he may also take away from me this death."

Our livestock also shall go with us. There shall not a hoof be left behind, for of it we must take to serve the LORD our God; and we do not know with what we must serve the LORD, until we come there."

Speak to all the congregation of Israel, saying, 'On the tenth day of this month, they shall take to them every man a lamb, according to their fathers' houses, a lamb for a household;

and if the household is too little for a lamb, then he and his neighbor next to his house shall take one according to the number of the souls; according to what everyone can eat you shall make your count for the lamb.

Your lamb shall be without blemish, a male a year old. You shall take it from the sheep, or from the goats:

They shall take some of the blood, and put it on the two doorposts and on the lintel, on the houses in which they shall eat it.

Then Moses called for all the elders of Israel, and said to them, "Draw out, and take lambs according to your families, and kill the Passover.

You shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two doorposts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.

Take both your flocks and your herds, as you have said, and be gone; and bless me also."

They said to Moses, "Because there were no graves in Egypt, have you taken us away to die in the wilderness? Why have you treated us this way, to bring us forth out of Egypt?

The peoples have heard. They tremble. Pangs have taken hold on the inhabitants of Philistia.

Then the chiefs of Edom were dismayed. Trembling takes hold of the leaders of Moab. All the inhabitants of Canaan have melted away.

This is the thing which the LORD has commanded: "Gather of it everyone according to his eating; an omer a head, according to the number of your persons, you shall take it, every man for those who are in his tent."

Moses said to Aaron, "Take a pot, and put an omer-full of manna in it, and lay it up before the LORD, to be kept throughout your generations."

The LORD said to Moses, "Walk on before the people, and take the elders of Israel with you, and take the rod in your hand with which you struck the Nile, and go.

"You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain.

If he takes another wife to himself, he shall not diminish her food, her clothing, and her marital rights.

If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.

But if any harm follows, then you must take life for life,

"You shall not take advantage of any widow or fatherless child.

If you take advantage of them at all, and they cry at all to me, I will surely hear their cry;