This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.

And on the eighth day let him take two male lambs, without any marks on them, and one female lamb of the first year, without a mark, and three tenth parts of an ephah of the best meal, mixed with oil, and one log of oil.

"When ye be come unto the land of Canaan which I give you to possess: if I put the plague of leprosy in any house of the land of your possession,

Whoever enters the house during any of the days the priest quarantines it will be unclean until evening.

"This [is] the instruction for any infectious skin disease and for the diseased area of skin,

Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.

Any bed upon which the person who discharges lies down becomes unclean, and any object upon which he sits becomes unclean.

and any one who cometh against his bed doth wash his garments, and hath bathed with water, and been unclean till the evening.

And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

If any such spit upon him that is clean, he must wash his clothes and bathe himself in water and be unclean until even.

Any saddle on which the man with the discharge rides becomes unclean.

And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.

But a clay vessel that the person who discharges touches must be broken, and any {wood object} must be rinsed with water.

And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.

'And any garment, or any skin on which there is seed of copulation, hath also been washed with water, and been unclean till the evening.

And when a woman hath an issue -- blood is her issue in her flesh -- seven days she is in her separation, and any one who is coming against her is unclean till the evening.

and any one who is coming against her bed doth wash his garments, and hath bathed with water, and been unclean till the evening.

And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.

And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.

And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.

And when any woman's, flow of blood lasteth many day, outside the time of her removal, or when it floweth beyond her removal, all the days of her unclean flow, shall she be as in the days of her removal - unclean, she is.

Any bed on which she lies [during] all the days of her body fluid discharge shall become for her as her bed of menstruation, and any object on which she sits becomes unclean as her menstruation's uncleanness.

and any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening.

and for the woman who is ill because of her monthly period, and for the one who has a discharge, whether man or woman, or for a man who lies with a woman who is [ceremonially] unclean.

And Yahweh said to Moses, "Tell your brother Aaron [that] he should not enter at any time into the sanctuary {behind} the curtain {in front of} the atonement cover that [is] on the ark, so that he might not die, because I appear in the cloud over the atonement cover.

"And this shall be {a lasting statute} for you: in the seventh month, on the tenth of the month, you must deny yourselves and you must not do any work, [whether] the native or the alien who is dwelling in your midst,

Any man of the house of Israel who slaughtereth ox, or lamb, or goat, in the camp, or who slaughtereth at the outside of the camp,

and they sacrifice not any more their sacrifices to goats after which they are going a-whoring; a statute age-during is this to them, to their generations.

'And unto them thou sayest: Any man of the house of Israel, or of the sojourners, who sojourneth in your midst, who causeth burnt-offering or sacrifice to ascend,

And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.

Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.

And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.

for it is the life of all flesh, its blood is for its life; and I say to the sons of Israel, Blood of any flesh ye do not eat, for the life of all flesh is its blood; any one eating it is cut off.

And any person who eateth a carcase or torn thing, among natives or among sojourners -- hath both washed his garments, and hath bathed with water, and hath been unclean until the evening -- then he hath been clean;

None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.

And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.

Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.

Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:

Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:

For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.

Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.

It shall be eaten the same day you offer it, and the next day: and if any remains until the third day, it shall be burned in the fire.

If any is eaten on the third day, it is a repulsive thing; it will not be accepted.

Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.

"'Keep mine ordinances. Let none of thy cattle gender with a contrary kind, neither sow thy field with mingled seed, neither shalt thou put on any garment of linen and woollen.

If any man has sex relations with a servant-woman who has given her word to be married to a man, and has not been made free for a price or in any other way, the thing will be looked into; but they will not be put to death because she was not a free woman.

" 'And when you have come into the land and you plant any tree for food, {you shall regard its fruit as unharvestable}; [for] three years it shall be forbidden for you; it shall not be eaten.

Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.

Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.

Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.

And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:

"'If any soul turn him to enchanters or expounders of tokens and go a whoring after them, I will put my face upon that soul and will destroy him from among his people.

For any man who revileth his father and his mother is certainly put to death; his father and his mother he hath reviled: his blood is on him.

And, any man, who committeth adultery with the wife of any other man, he that committeth adultery with the wife of his neighbour shall surely be put to death - the adulterer, and the adulteress.

And any man who lieth with his father's wife, the shame of his father, hath uncovered, - they both shall, surely be put to death - their blood shall be upon themselves.

And any man who lieth with his daughter-in-law, they both shall, surely be put to death, confusion, have they wrought - their blood shall be upon themselves.

And any man who lieth with mankind as with womankind, an abomination, have both of them wrought, - they shall, surely be put to death, - their blood, shall be upon themselves.

And, any man, who taketh a woman and her mother, wickedness, it is, - in fire, shall both he and they be consumed, that wickedness be not in your midst.

And, any man, who hath carnal knowledge of a beast, shall, surely be put to death, - and, the beast, shall ye slay.

And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.

And, any man, who taketh his sister - his father's daughter or his mother's daughter, and vieweth her shame, and, she, vieweth his shame, a disgrace, it is, - they shall therefore be cut off in the sight of the sons of their people, - the shame of his sister, hath he uncovered - his iniquity, shall he bear.

And, any man, who lieth with a woman having her sickness, and uncovereth her shame, her fountain, hath he exposed, she, also hath uncovered her fountain of blood, - they shall therefore both be cut off out of the midst of their people.

And, any man, who lieth with his uncles wife, the shame of his uncle, hath he uncovered, - their sin, shall they bear - childless, shall they die.

And, any man, who taketh his brother's wife, impurity, it is, - the shame of his brother, hath he uncovered - childless, shall they remain.

Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.

Any man or woman who makes use of spirits, or who is a wonder-worker, is to be put to death: they are to be stoned with stones: their blood will be on them.

And Jehovah saith unto Moses, 'Speak unto the priests, sons of Aaron, and thou hast said unto them, For any person a priest is not defiled among his people,

They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.

And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.

Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;

Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

nor any man who hath a broken foot, - or a broken hand;

Any man from Aaron the priest's offspring in whom is a physical defect shall not come near to present offerings made by fire to Yahweh; a physical defect [is] in him; he shall not come near to present his God's food.

Say unto them, To your generations, any man who draweth near, out of all your seed, unto the holy things which the sons of Israel do sanctify to Jehovah, and his uncleanness on him -- even that person hath been cut off from before Me; I am Jehovah.

What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;

The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.

And any stranger shall not eat the holy thing: a sojourner of the priest and a hireling shall not eat the holy thing.

But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.

But if a priest's daughter is a widow, or divorced, and has no child, and has returned to her father's house, as in her youth, she may eat of her father's bread: but no stranger shall eat any of it.

And, when, any man, eateth what is hallowed, by mistake, then shall he add the fifth part of it thereunto, and give unto the priest the hallowed thing:

and so cause them [by neglect of any essential observance] to bear the punishment of guilt when they eat their holy things; for I am the Lord who sanctifies them.’”

Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whosoever he be of the house of Israel, or of the sojourners in Israel, that offereth his oblation, whether it be any of their vows, or any of their freewill-offerings, which they offer unto Jehovah for a burnt-offering;

So that it may be pleasing to the Lord, let him give a male, without any mark, from among the oxen or the sheep or the goats.

You shall not present any [animal] in which [is] a physical defect, because it shall not be {acceptable} for you.

And if any present a sacrifice of peace-offering to Jehovah to accomplish a vow, or a voluntary offering of oxen or small cattle, it shall be without blemish to be accepted: there shall be no defect therein.

You are not to present any animal to the Lord that is blind, injured, maimed, or has a running sore, festering rash, or scabs; you may not put any of them on the altar as a fire offering to the Lord.

Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.

Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.

Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.

It is to be eaten on the same day. Do not let any of it remain until morning; I am Yahweh.

" '[For] six days work is to be done, and on the seventh day [shall be] {a Sabbath of complete rest}, a holy assembly; you shall not do any work; it [shall be] a Sabbath for Yahweh in all your dwellings.

On the first day [there] shall be a holy assembly for you; you shall not do {any regular work}.

And you shall present an offering for Yahweh made by fire [for] seven days; on the seventh day [there shall be] a holy assembly; you shall not do {any regular work}.'"

And on the day of the waving of the grain, you are to give a male lamb of the first year, without any mark, for a burned offering to the Lord.

You must not eat bread, roasted grain, or any new grain until this very day, and until you have brought the offering to your God. This is to be a permanent statute throughout your generations wherever you live.

And with the bread, take seven lambs of the first year, without any marks, and one ox and two male sheep, to be a burned offering to the Lord, with their meal offering and their drink offerings, an offering of a sweet smell made by fire to the Lord.

And {you shall make a proclamation} on {this very same day}; it shall be a holy assembly for you; you shall not do {any regular work}; [this is] a {lasting statute} in all your dwellings throughout your generations