Now Yahweh God had formed from the ground every living thing of the field and every bird of the heavens, which he brought in unto the man, that he might see what he should call it, - and, whatsoever the man should call it - any living soul, that, should be the name thereof.

Now, the serpent, was more crafty than any living thing of the field which Yahweh God had made, so he said unto the woman, Can it really be that God hath said, Ye shall not eat of every tree of the garden?

And he stayed yet seven days more, - and sent forth the dove, but she returned not again unto him any more.

And Yahweh smelled a satisfying odour, so Yahweh said to himself. I will not, again, curse any more the ground for man's sake, although the device of the heart of man, be wicked from his youth, - neither will I again, any more smite every living thing, as I have done.

yea, I will establish my covenant with you, so that all flesh shall not be cut off any more, by reason of the waters of a flood, - neither shall there he any more a flood to destroy the earth.

And he that is eight days old, shall be circumcised to you every male to your generations, - he that is born of the house, and he that is bought with silver of any son of a stranger, who is, not of thy seed,

Then responded Rachel and Leah, and said to him, - Have we any longer a portion or an inheritance in the house of our father?

Then he said - Not Jacob, shall thy name be called any more, but Israel, - For thou hast contended with God and with men and hast prevailed.

Now, Israel, loved Joseph more than any of his sons, because he was to him, the son of his old age, and he had made him, a long tunic.

So his brethren saw that their father loved him, more than any of his brethren, and they hated him, and could not bid him prosper,

but, Benjamin, Joseph's own brother, Jacob sent not with his brethren, - for he said, Lest there befall him any mischief.

And he said, My son shall not go down with you, - For, his brother, is dead and, he alone, is left, and as surely as there befall him any mischief by the way wherein ye go, so surely shall ye bring down my grey hairs with sorrow unto hades.

And I have never seen him since. As surely as ye take, this one also, away from before my face and there befall him any mischief, so surely shall ye bring down my grey hairs, with misfortune to hades.

Ye yourselves go fetch you straw, of any ye can find, - yet hath there not been diminished from your service a single thing.

Make ye request unto Yahweh, and it shall be enough without there being any more thunderings of God, and hail, - and I must a let you go, and not again shall ye delay.

So it covered the eye of all the land and the land was darkened, and it did eat every herb of the land and all the fruit of the trees, which the hail had left remaining, - so that there was not left remaining any green sprout in the trees or in the herb of the field in all the land of Egypt.

they saw not one another neither rose any man from his couch for three days, - but all the sons of Israel, had light in their dwellings.

So Pharaoh said to him - Get thee from me, - take heed to thyself - do not any more! see my face, for in the day thou dost see my face, thou shalt die.

Then shall ye take a bunch of hyssop, and dip it in the blood which is in the basin, and strike the upper beam and the two door-posts, with the blood which is in the basin, - and, ye, shall not go forth any man out of the entrance of his house, until morning,

In one house, shall it be eaten, thou shalt not take forth out of the house any of the flesh outside; and a, bone thereof, shalt thou not break.

Hallow to me every firstborn, that which any female first beareth among the sons of Israel, among men and among beasts, - mine! it is.

Unleavened cakes, shall be eaten for the seven days, - neither shall there be seen with thee anything leavened, nor shall there be seen with thee leaven, within any of thy bounds,

And Moses said unto the people - Do not fear, stand still and see the salvation of Yahweh, which be will work for you to-day, - for as for the Egyptians whom ye have seen to-day, ye shall not again see them any more to times age-abiding.

So shall they judge the people at any time, and it shall be, all the great matters, shall they bring in unto thee, but all the small matters, shall, they themselves, judge, - so, lighten thou the burden for thyself, and let them bear it with thee.

And they shall judge the people, at any time, - the hard matters, shall they bring in unto Moses, but all the small matters, shall, they themselves, judge.

Thou shalt not make to thee an image, or any form, that is in the heavens above, - or that is in the earth beneath, - or that is in the waters beneath the earth:

neither shalt thou go up, by steps unto mine altar, - lest by any means thy shame be discovered thereupon.

For any affair of trespass - for an ox, for an ass, for a sheep, for a mantle for anything lost as to which one could say - This is it, unto God, shall come the affair of them both, - he whom God shall condemn, shall make restitution of double to his neighbour.

When a man delivereth unto his neighbour, an ass, or an ox or a sheep, or any beast, to keep, - and it dieth or is fractured, or is driven away, no one beholding,

Upon the flesh of a common man, shall it not be poured, and according to the proportions thereof, shall ye not make any like it, - holy, it is, holy, shall it be to you.

Whosoever compoundeth any like it, and whosoever bestoweth thereof upon a stranger, shall he out off from among his people.

Therefore shall ye keep the sabbath, for holy, it is unto you, he that profaneth it shall be surely put to death; verily whosoever doeth therein any work that souls shall be cut off from the midst of its people:

And when the people heard these evil tidings, they afflicted themselves, - and they put not, any man, his ornaments upon him.

Whereby, indeed, shall it be known then that I have found favour in thine eyes, I, and thy people? Shall it not be, by thy going on with us? So shall we be more distinguished, I, and thy people, than any people that are on the face of the ground.

And he said - Lo! I, am about to solemnise a covenant,-in presence of all thy people, will I do marvellous things, which have not been created in any part of the earth nor among any of the nations, - so shall all the people in whose midst thou, art see the work of Yahweh for a fearful thing, it is, which I, am doing with thee.

Ye shall not kindle a fire, in any of your dwellings, - on the sabbath day.

Every one who would heave a heave-offering of silver or bronze, brought in the heave-offering of Yahweh, - and, every one with whom was found acacia wood for any construction for the service, brought it in.

In the case of , every male and woman whose heart, made them willing, to bring in for any construction which, Yahweh had commanded them to make, by the hand of Moses, in their case did the sons of Israel bring in a free-will offering unto Yahweh.

and in the cutting of stones for setting, and in the cutting of wood, - to work in any manner of skilful workmanship,

hath filled them with wisdom of heart to work all manner of workmanship of cutter, and deviser and embroiderer, in blue and in purple, in crimson and in fine linen and of the weaver, - workers of any manner of workmanship, and devisers of skilful designs.

Thus shall Bezaleel and Oholiab work, and every man that is wise-hearted, in whom Yahweh hath put wisdom and understanding, to know how to work any manner of workmanship for the holy service, - according to all that Yahweh hath commanded.

So Moses gave commandment and they passed a proclamation throughout the camp, saying, Let, neither man nor woman, make any more material for the holy heave-offering. So the people were restrained from bringing in.

Speak thou unto the sons of Israel, and thou shalt say unto them When any man, would bring near from among you an oblation, unto Yahweh, from the beasts, from the herd or from the flock, shall ye bring near your oblation.

But, when any person would bring near as an oblation, a meal-offering, unto Yahweh, of fine meal, shall be his oblation, - and he shall pour out thereon oil, and place thereon, frankincense;

Speak thou unto the sons of Israel, saying - When any person, shall sin by mistake, departing from any of the commandments of Yahweh, as to things which should not be done, and shall do any one of them, -

And, if the whole assembly of Israel, shall make a mistake, and a matter be hidden from the eyes of the convocation, - and so they do something, whereby they depart from any of the commandments of Yahweh as to things which should not be done, and become guilty;

When a prince, shall sin, - and shall do something, departing from any of the commandments of Yahweh his God as to things which should not be done, by mistake and shall become aware of his guilt;

And, if, any person, shall sin, by mistake from among the people of the land, - by his doing anything departing from any of the commandments of Yahweh, as to things which should not be done, and shall become aware of his guilt;

Any person, moreover, whensoever he shall sin in that, when he heareth a voice of swearing, he himself, being a witness either seeing or knowing, - if he do not tell and so hath to bear his iniquity: -

Or, any person, who toucheth anything unclean, whether the carcase of an unclean wild-beast or the carcase of an unclean tame-beast, or the carcase of an unclean creeping thing, - and it is hidden from him, he himself being unclean, and he becometh aware of his guilt: -

Or whensoever one shall touch the uncleanness of man, as regardeth any uncleanness of his, wherewith one may become unclean, - and it be hidden from him, and then he himself, getting to know it becometh aware of his guilt: -

Or, any person, whensoever he shall swear, speaking unadvisedly with the lips, to harm or to help, as regardeth anything wherein the son of earth may speak unadvisedly by way of oath, and it be hidden from him, - and then, he himself, getting to know it, becometh aware of his guilt as regardeth any one of these things.

Then shall it be, when he becometh aware of his guilt, as regardeth any one of these things, that he shall confess that wherein he hath sinned;

Whensoever, any person, shall commit a trespass, and shall take away by mistake, from the holy things of Yahweh, then shall he bring in as his guilt-bearer unto Yahweh, a ram without defect out of the flock, with thine estimate in silver by shekels, after the shekel of the sanctuary, for a guilt-bearer:

And if any person when he shall sin, and do something, departing from any of the commandments of Yahweh, as to things which should not be done, - though he knew it not, shall so become guilty, and shall bear his iniquity,

When any person, shall sin, and shall commit a trespass against Yahweh, - and shall withhold something of the truth from his neighbour in respect of a deposit, or a pledge or anything plundered, or shall use extortion with his neighbour;

So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, - on account of any one thing, of all which one might do, so as to become guilty therein.

Any male among the sons of Aaron may eat it, an age-abiding statute to your generations from among the altar-flames of Yahweh, - every one that toucheth them shall be hallowed.

Any male among the priests may eat thereof, - most holy, it is.

But, no sin-bearer whereof any of the blood is taken into the tent of meeting to make a propitiatory-covering in the sanctuary, shall be eaten, - with fire, shall it be consumed.

Any male among the priests, may eat thereof, - in a holy place, shall it be eaten, most holy, it is.

And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifices which he hath brought near, to the priest himself, shall it belong.

And as for any meal-offering that may be baked in an oven, or anything that hath been prepared in a boiler or on a girdle, to the priest that bringeth it near - to him, shall it belong,

And, as for any meal-offering overflowed with oil or dry, - to all the sons of Aaron, shall it belong, to one as much as to another.

And, if any of the flesh of his peace-offering, be at all eaten, on the third day, he that brought it near shall not be accepted it shall not be reckoned to him, unclean, shall it be, - and the person who shall eat thereof, shall bear his iniquity.

And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, - but, as for the other flesh, any one who is clean, may eat flesh.

Yea, as for, any person, whensoever he shall touch anything unclean - the uncleanness of man or an unclean beast, or any unclean disgusting thing, - and then eateth of the flesh of a peace-offering that pertaineth unto Yahweh, then shall that person be cut off from among his kinsfolk.

and though the fat of what dieth of itself and the fat of that which has been torn in pieces, may be used for any other service, yet shall ye, in nowise eat it.

Nay, as touching any one who eateth the fat of any beast, wherefrom he might bring near an altar-flame unto Yahweh, then shall the person that eateth be cut off from among his kinsfolk.

And no manner of blood, shall ye eat, in any of your dwellings, - whether of bird or of beast:

as touching any person who eateth any manner of blood, then shall that person be cut off from among his kinsfolk.

and, everything whereon any of them shall fall when they are dead shall be unclean - of any articles of wood, or cloth, or skin, or sackcloth, any article wherewith any work is done, - shall be put in water and shall be unclean until the evening, and then be clean,

And, as for any earthen vessel whereinto any of them may fall, everything therein shall be unclean, and, the vessel itself, shall ye break in pieces.

Of all the food that may be eaten, that whereon shall come water, shall be unclean, - and, all drink which might be drunk in any such vessel, shall he unclean.

And, everything whereon shall fall any part of the carcase of them shall be unclean, oven or fire-range, it shall be destroyed, unclean, they are, - and, unclean, Shall they remain to you.

And when any part of the carcase of them shall fall upon seed for sowing, which is to be sown, the same is, clean.

But, when water shall be put upon seed, and there shall fall thereon any part of the carcase of them, unclean, it is to you.

And, when any of the beasts which are yours for food shall die, he that toucheth the carcase of it shall be unclean until the evening.

And, any creeping thing that creepeth upon the earth, an abomination, it is - it shall not be eaten.

Everything that goeth upon the belly, and everything that goeth upon all-fours, even to everything having many feet, as regardeth any creeping thing that creepeth upon the earth, ye shall not eat them for, an abomination, they are.

Do not make your persons abominable, with any creeping thing that creepeth, - neither shall ye make yourselves unclean with them, that ye should become unclean thereby.

For, I - Yahweh, am your God, therefore shall ye hallow yourselves and remain holy; for, holy, am, I, - therefore shall ye not make your persons unclean, with any creeping thing that crawleth upon the earth;

When, any man, shall have - in the skin of his flesh - a rising, or a scab, or a bright spot, and it shall become in the skin of his flesh the plague-spot of leprosy, then shall he be brought in unto Aaron the priest, or unto one of his sons the priests;

When, the plague of leprosy, cometh to be in any human being, then shall he be brought in unto the priest;

And, when, any one's flesh, hath, in the skin thereof, a boil, - and then it is healed;

Or, when, any ones flesh, hath in the skin thereof a fiery burning, - and the burning wound becometh a bright spot reddish white, or white,

And, when there cometh to be in, any man or woman, a spot, - in the head or in the beard,

And, when, any man's, head loseth its hair, though, bald, he is, clean.

and the spot cometh to be of a greenish yellow or reddish, in the garment or in the skin, whether in warp or in weft, or in any utensil of skin, the plague-spot of leprosy, it is, - and shall be shown unto the priest;

Then shall he burn up the garment whether it be m the warp or the weft in wool or in flax, or any utensil of skin, wherein shall be the plague-spot, - for, a fretting leprosy, it is, in fire, shall it be burnt up.

But if the priest shall take a view, and lo! the spot has not spread, in the garment, either in warp or in weft, - or in any utensil of skin,

and, if it appear still in the garment - either in the warp or in the weft, or in any utensil of skin, a breaking out, it is, - in the fire, shalt thou burn up that wherein is the plague.

But, as for the garment - whether the warp or the weft or any utensil of skin which thou shalt wash, and the plague shall depart therefrom, then shall it be washed a second time, and shall be clean.

This, is the law as to the plague-spot of leprosy, in a garment of wool or of flax, whether in the warp or the weft, or in any utensil of skin, - To pronounce it clean, or to pronounce it unclean.

Speak unto the sons of Israel, and ye shall say unto them, - When, any man whatsoever, hath a flowing from his flesh, his flux, is, unclean.

And, when there goeth out from, any man, an outflow of seed, then shall he bathe all his flesh in water, and be unclean until the evening.

And, in the case of any garment or any skin whereupon there shall come to be an outflow of seed, then shall it be washed in water, and be unclean until the evening.

and, whosoever toucheth any thing whereon she sitteth shall wash his clothes, and bathe in water, and be unclean until the evening;

and, whether, on her bed, it is, or on any thing whereon she hath been sitting, when he toucheth it, he shall be unclean until the evening;

And when any woman's, flow of blood lasteth many day, outside the time of her removal, or when it floweth beyond her removal, all the days of her unclean flow, shall she be as in the days of her removal - unclean, she is.