Cain was intimate with his wife, and she conceived and gave birth to Enoch. Then Cain became the builder of a city, and he named the city Enoch after his son.

Adam lived 800 years after the birth of Seth, and he fathered other sons and daughters.

Seth lived 807 years after the birth of Enosh, and he fathered other sons and daughters.

Enosh lived 815 years after the birth of Kenan, and he fathered other sons and daughters.

Kenan lived 840 years after the birth of Mahalalel, and he fathered other sons and daughters.

Mahalalel lived 830 years after the birth of Jared, and he fathered other sons and daughters.

Jared lived 800 years after the birth of Enoch, and he fathered other sons and daughters.

And after the birth of Methuselah, Enoch walked with God 300 years and fathered other sons and daughters.

Methuselah lived 782 years after the birth of Lamech, and he fathered other sons and daughters.

Lamech lived 595 years after Noah’s birth, and he fathered other sons and daughters.

After 40 days Noah opened the window of the ark that he had made,

After he had waited another seven days, he sent out the dove, but she did not return to him again.

“Understand that I am confirming My covenant with you and your descendants after you,

Now Noah lived 350 years after the flood.

These are the family records of Noah’s sons, Shem, Ham, and Japheth. They also had sons after the flood.

These are the clans of Noah’s sons, according to their family records, in their nations. The nations on earth spread out from these after the flood.

These are the family records of Shem. Shem lived 100 years and fathered Arpachshad two years after the flood.

After he fathered Arpachshad, Shem lived 500 years and fathered other sons and daughters.

After he fathered Shelah, Arpachshad lived 403 years and fathered other sons and daughters.

After he fathered Eber, Shelah lived 403 years and fathered other sons and daughters.

After he fathered Peleg, Eber lived 430 years and fathered other sons and daughters.

After he fathered Reu, Peleg lived 209 years and fathered other sons and daughters.

After he fathered Serug, Reu lived 207 years and fathered other sons and daughters.

After he fathered Nahor, Serug lived 200 years and fathered other sons and daughters.

After he fathered Terah, Nahor lived 119 years and fathered other sons and daughters.

After Lot had separated from him, the Lord said to Abram, “Look from the place where you are. Look north and south, east and west,

After Abram returned from defeating Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him in the Valley of Shaveh (that is, the King’s Valley).

After these events, the word of the Lord came to Abram in a vision:

Do not be afraid, Abram.
I am your shield;
your reward will be very great.

So Abram’s wife Sarai took Hagar, her Egyptian slave, and gave her to her husband Abram as a wife for him. This happened after Abram had lived in the land of Canaan 10 years.

I will keep My covenant between Me and you, and your future offspring throughout their generations, as an everlasting covenant to be your God and the God of your offspring after you.

And to you and your future offspring I will give the land where you are residing—all the land of Canaan—as an eternal possession, and I will be their God.”

God also said to Abraham, “As for you, you and your offspring after you throughout their generations are to keep My covenant.

This is My covenant, which you are to keep, between Me and you and your offspring after you: Every one of your males must be circumcised.

But God said, “No. Your wife Sarah will bear you a son, and you will name him Isaac. I will confirm My covenant with him as an everlasting covenant for his future offspring.

So she laughed to herself: “After I have become shriveled up and my lord is old, will I have delight?”

For I have chosen him so that he will command his children and his house after him to keep the way of the Lord by doing what is right and just. This is how the Lord will fulfill to Abraham what He promised him.”

After they had made a covenant at Beer-sheba, Abimelech and Phicol, the commander of his army, left and returned to the land of the Philistines.

After these things God tested Abraham and said to him, “Abraham!”

“Here I am,” he answered.

Now after these things Abraham was told, “Milcah also has borne sons to your brother Nahor:

After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan.

After the camels had finished drinking, the man took a gold ring weighing half a shekel, and for her wrists two bracelets weighing 10 shekels of gold.

And Isaac brought her into the tent of his mother Sarah and took Rebekah to be his wife. Isaac loved her, and he was comforted after his mother’s death.

After Abraham’s death, God blessed his son Isaac, who lived near Beer-lahai-roi.

After this, his brother came out grasping Esau’s heel with his hand. So he was named Jacob. Isaac was 60 years old when they were born.

Isaac reopened the water wells that had been dug in the days of his father Abraham and that the Philistines had stopped up after Abraham died. He gave them the same names his father had given them.

Laban said to him, “Yes, you are my own flesh and blood.”

After Jacob had stayed with him a month,

After Rachel gave birth to Joseph, Jacob said to Laban, “Send me on my way so that I can return to my homeland.

You are also to say, ‘Look, your servant Jacob is right behind us.’” For he thought, “I want to appease Esau with the gift that is going ahead of me. After that, I can face him, and perhaps he will forgive me.”

After Jacob came from Paddan-aram, he arrived safely at Shechem in the land of Canaan and camped in front of the city.

God appeared to Jacob again after he returned from Paddan-aram, and He blessed him.

I will give to you the land
that I gave to Abraham and Isaac.
And I will give the land
to your future descendants.

“They’ve moved on from here,” the man said. “I heard them say, ‘Let’s go to Dothan.’” So Joseph set out after his brothers and found them at Dothan.

After a long time Judah’s wife, the daughter of Shua, died. When Judah had finished mourning, he and his friend Hirah the Adullamite went up to Timnah to the sheepshearers.

Judah replied, “Let her keep the items for herself; otherwise we will become a laughingstock. After all, I did send this young goat, but you couldn’t find her.”

After some time his master’s wife looked longingly at Joseph and said, “Sleep with me.”

Although she spoke to Joseph day after day, he refused to go to bed with her.

After this, the Egyptian king’s cupbearer and baker offended their master, the king of Egypt.

After them, seven other cows, sickly and thin, came up from the Nile and stood beside those cows along the bank of the Nile.

After them, seven heads of grain, thin and scorched by the east wind, sprouted up.

After them, seven other cows—ugly, very sickly, and thin—came up. I’ve never seen such ugly ones as these in all the land of Egypt.

After them, seven heads of grain—withered, thin, and scorched by the east wind—sprouted up.

The seven thin, ugly cows that came up after them are seven years, and the seven worthless, scorched heads of grain are seven years of famine.

After them, seven years of famine will take place, and all the abundance in the land of Egypt will be forgotten. The famine will devastate the land.

Some time after this, Joseph was told, “Your father is weaker.” So he set out with his two sons, Manasseh and Ephraim.

Children born to you after them will be yours and will be recorded under the names of their brothers with regard to their inheritance.

After Joseph buried his father, he returned to Egypt with his brothers and all who had gone with him to bury his father.

Years later, after Moses had grown up, he went out to his own people and observed their forced labor. He saw an Egyptian beating a Hebrew, one of his people.

After a long time, the king of Egypt died. The Israelites groaned because of their difficult labor, and they cried out; and their cry for help ascended to God because of the difficult labor.

I will stretch out My hand and strike Egypt with all My miracles that I will perform in it. After that, he will let you go.

Seven days passed after the Lord struck the Nile.

After Moses and Aaron went out from Pharaoh, Moses cried out to the Lord for help concerning the frogs that He had brought against Pharaoh.

The Lord said to Moses, “I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here. When he lets you go, he will drive you out of here.

All these officials of yours will come down to me and bow before me, saying: Leave, you and all the people who follow you. After that, I will leave.’” And he left Pharaoh’s presence in fierce anger.

But any slave a man has purchased may eat it, after you have circumcised him.

The Egyptians—all Pharaoh’s horses and chariots, his horsemen, and his army—chased after them and caught up with them as they camped by the sea beside Pi-hahiroth, in front of Baal-zephon.

As Pharaoh approached, the Israelites looked up and saw the Egyptians coming after them. Then the Israelites were terrified and cried out to the Lord for help.

I am going to harden the hearts of the Egyptians so that they will go in after them, and I will receive glory by means of Pharaoh, all his army, and his chariots and horsemen.

The Egyptians set out in pursuit—all Pharaoh’s horses, his chariots, and his horsemen—and went into the sea after them.

The waters came back and covered the chariots and horsemen, the entire army of Pharaoh, that had gone after them into the sea. None of them survived.

The entire Israelite community departed from Elim and came to the Wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had left the land of Egypt.

Now Jethro, Moses’ father-in-law, had taken in Zipporah, Moses’ wife, after he had sent her back,

After they departed from Rephidim, they entered the Wilderness of Sinai and camped in the wilderness, and Israel camped there in front of the mountain.

After Moses came back, he summoned the elders of the people and set before them all these words that the Lord had commanded him.

However, if the slave can stand up after a day or two, the owner should not be punished because he is his owner’s property.

But if this happens after sunrise, there is guilt of bloodshed. A thief must make full restitution. If he is unable, he is to be sold because of his theft.

These must be worn by Aaron and his sons whenever they enter the tent of meeting or approach the altar to minister in the sanctuary area, so that they do not incur guilt and die. This is to be a permanent statute for Aaron and for his future descendants.

“The holy garments that belong to Aaron are to belong to his sons after him, so that they can be anointed and ordained in them.

But whenever Moses went before the Lord to speak with Him, he would remove the veil until he came out. After he came out, he would tell the Israelites what he had been commanded,

They took from Moses’ presence all the contributions that the Israelites had brought for the task of making the sanctuary. Meanwhile, the people continued to bring freewill offerings morning after morning.

After Moses gave an order, they sent a proclamation throughout the camp: “Let no man or woman make anything else as an offering for the sanctuary.” So the people stopped.

Aaron lifted up his hands toward the people and blessed them. He came down after sacrificing the sin offering, the burnt offering, and the fellowship offering.

The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.

But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing, he must present himself again to the priest.

But if the scaly outbreak spreads further on the skin after his cleansing,

After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn up the fabric. It is a fungus on the front or back of the fabric.

“If the priest examines it, and the contamination has faded after it has been washed, he must cut the contaminated section out of the fabric, the leather, or the warp or woof.

After he slaughters the male lamb for the restitution offering, the priest is to take some of the blood of the restitution offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

“If the contamination reappears in the house after the stones have been pulled out, and after the house has been scraped and replastered,

“But when the priest comes and examines it, if the contamination has not spread in the house after it was replastered, he is to pronounce the house clean because the contamination has disappeared.

When she is cured of her discharge, she is to count seven days, and after that she will be clean.