So Lot chose the Plain of the Jordan for himself. Lot traveled east, and they separated themselves the one from the other.

He divided himself against them by night, he and his servants, and struck them, and pursued them to Hobah, which is on the left hand of Damascus.

He lifted up his eyes and looked, and saw that three men stood opposite him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth,

The two angels came to Sodom at evening. Lot sat in the gate of Sodom. Lot saw them, and rose up to meet them. He bowed himself with his face to the earth,

They said, "Stand back." They said, "This one fellow came in to live as a foreigner, and he appoints himself a judge. Now will we deal worse with you, than with them." They pressed hard on the man Lot, and drew near to break the door.

Abraham said, "God will provide himself the lamb for a burnt offering, my son." So they both went together.

Abraham rose up, and bowed himself to the people of the land, even to the children of Heth.

Abraham bowed himself down before the people of the land.

It happened that when Abraham's servant heard their words, he bowed himself down to the earth to the LORD.

The words of Esau, her elder son, were told to Rebekah. She sent and called Jacob, her younger son, and said to him, "Behold, your brother Esau comforts himself about you by planning to kill you.

He set three days' journey between himself and Jacob, and Jacob fed the rest of Laban's flocks.

Jacob took to himself rods of fresh poplar, almond, plane tree, peeled white streaks in them, and made the white appear which was in the rods.

So the present passed over before him, and he himself lodged that night in the camp.

He himself passed over in front of them, and bowed himself to the ground seven times, until he came near to his brother.

Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.

He left all that he had in Joseph's hand. He did not concern himself with anything, except for the food which he ate. Joseph was well-built and handsome.

Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. He shaved himself, changed his clothing, and came in to Pharaoh.

He turned himself away from them, and wept. Then he returned to them, and spoke to them, and took Simeon from among them, and bound him before their eyes.

He washed his face, and came out. He controlled himself, and said, "Serve the meal."

They served him by himself, and them by themselves, and the Egyptians, that ate with him, by themselves, because the Egyptians do not eat bread with the Hebrews, for that is an abomination to the Egyptians.

Then Joseph couldn't control himself before all those who stood before him, and he cried, "Cause every man to go out from me." No one else stood with him, while Joseph made himself known to his brothers.

Joseph made ready his chariot, and went up to meet Israel, his father, in Goshen. He presented himself to him, and fell on his neck, and wept on his neck a good while.

He said, "Swear to me," and he swore to him. And Israel bowed himself, leaning on the top of his staff.

Someone told Jacob, and said, "Behold, your son Joseph comes to you," and Israel strengthened himself, and sat on the bed.

Joseph brought them out from between his knees, and he bowed himself with his face to the earth.

Amram took Jochebed his father's sister to himself as wife; and she bore him Aaron and Moses: and the years of the life of Amram were a hundred and thirty-seven years.

If he comes in by himself, he shall go out by himself. If he is married, then his wife shall go out with him.

If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself.

If she doesn't please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, seeing he has dealt deceitfully with her.

If he takes another wife to himself, he shall not diminish her food, her clothing, and her marital rights.

The priest who offers any man's burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.

So Aaron drew near to the altar, and killed the calf of the sin offering, which was for himself.

But if the scab spreads on the skin, after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.

"He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.

Whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

He who sits on anything whereon the man who has the discharge sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.

"'He who touches the body of him who has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

"'If he who has the discharge spits on him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

Whoever touches anything that was under him shall be unclean until the evening. He who carries those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.

"'Whoever he who has the discharge touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

"'When he who has a discharge is cleansed of his discharge, then he shall count to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.

Whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

Whoever touches anything that she sits on shall wash his clothes, and bathe himself in water, and be unclean until the evening.

Whoever touches these things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.

"Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house.

"Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself.

There shall be no one in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.

The goat shall carry all their iniquities on himself to a solitary land, and he shall let the goat go in the wilderness.

Then he shall bathe himself in water in a holy place, and put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.

"'Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening: then he shall be clean.

"'The person that turns to spirits of the dead, and to familiar spirits, to prostitute himself with them, I will even set my face against that person, and will cut him off from among his people.

The LORD said to Moses, "Speak to the priests, the sons of Aaron, and say to them, 'A priest shall not defile himself for the dead among his people;

and for his virgin sister who is near to him, who has had no husband; for her he may defile himself.

He shall not defile himself, being a chief man among his people, to profane himself.

neither shall he go in to any dead body, nor defile himself for his father, or for his mother;

That which dies of itself, or is torn by animals, he shall not eat, defiling himself by it. I am the LORD.

For whoever it is who shall not deny himself in that same day; shall be cut off from his people.

But if he isn't able to get it back for himself, then what he has sold shall remain in the hand of him who has bought it until the Year of Jubilee: and in the Jubilee it shall be released, and he shall return to his property.

"'If your brother has grown poor among you, and sells himself to you; you shall not make him to serve as a slave.

"'If a stranger or sojourner with you becomes rich, and your brother beside him has grown poor, and sells himself to the stranger or foreigner living among you, or to a member of the stranger's family;

or his uncle, or his uncle's son, may redeem him, or any who is a close relative to him of his family may redeem him; or if he has grown rich, he may redeem himself.

He shall reckon with him who bought him from the year that he sold himself to him to the Year of Jubilee: and the price of his sale shall be according to the number of years; according to the time of a hired servant shall he be with him.

"Speak to the children of Israel, and tell them: When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself to the LORD,

he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of fermented drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.

"All the days of his vow of separation there shall no razor come on his head, until the days are fulfilled, in which he separates himself to the LORD. He shall be holy. He shall let the locks of the hair of his head grow long.

"All the days that he separates himself to the LORD he shall not go near a dead body.

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation to God is on his head.

Is it a small thing to you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of the LORD, and to stand before the congregation to minister to them;

the same shall purify himself with water on the third day, and on the seventh day he shall be clean: but if he doesn't purify himself the third day, then the seventh day he shall not be clean.

Whoever touches a dead person, the body of a man who has died, and doesn't purify himself, defiles the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is yet on him.

and the clean person shall sprinkle on the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at evening.

But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of the LORD: the water for impurity has not been sprinkled on him; he is unclean.

God's anger was kindled because he went; and the angel of the LORD placed himself in the way for an adversary against him. Now he was riding on his donkey, and his two servants were with him.

Behold, the people rises up as a lioness, As a lion he lifts himself up. He shall not lie down until he eat of the prey, and drinks the blood of the slain."

Israel joined himself to Baal Peor: and the anger of the LORD was kindled against Israel.

(The men of war had taken booty, every man for himself.)

The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death.

Do not fear them, for the LORD your God himself will fight for you."

Or has God tried to go and take a nation for himself from the midst of another nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he may multiply horses; because the LORD has said to you, "You shall not go back that way again."

Neither shall he multiply wives to himself, that his heart not turn away: neither shall he greatly multiply to himself silver and gold.

but it shall be, when evening comes on, he shall bathe himself in water; and when the sun is down, he shall come within the camp.

The LORD will establish you for a holy people to himself, as he has sworn to you; if you shall keep the commandments of the LORD your God, and walk in his ways.

that he may establish you this day to himself for a people, and that he may be to you a God, as he spoke to you, and as he swore to your fathers, to Abraham, to Isaac, and to Jacob.

and it happen, when he hears the words of this curse, that he bless himself in his heart, saying, "I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry."

This is for Judah. He said, "Hear, LORD, the voice of Judah. Bring him in to his people. With his hands he contended for himself. You shall be a help against his adversaries."

He provided the first part for himself, for there was the lawgiver's portion reserved. He came with the heads of the people. He executed the righteousness of the LORD, His ordinances with Israel."

Joshua made himself flint knives, and circumcised the children of Israel at the Hill of the Foreskins.

that we have built us an altar to turn away from following the LORD; or if to offer burnt offering or meal offering, or if to offer sacrifices of peace offerings, let the LORD himself require it.

But he himself turned back from the quarries that were by Gilgal, and said, "I have a secret message for you, king." The king said, "Keep silence." All who stood by him went out from him.

Ehud came to him; and he was sitting by himself alone in the cool upper room. Ehud said, "I have a message from God to you." He arose out of his seat.

Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.

Joash said to all who stood against him, "Will you contend for Baal? Or will you save him? He who will contend for him, let him be put to death while it is yet morning: if he is a god, let him contend for himself, because someone has broken down his altar."

So he brought down the people to the water: and the LORD said to Gideon, "Everyone who laps of the water with his tongue, as a dog laps, him you shall set by himself; likewise everyone who kneels down on his knees to drink."

He went to his father's house at Ophrah, and killed his brothers the sons of Jerubbaal, being seventy persons, on one stone. But Jotham the youngest son of Jerubbaal was left; for he hid himself.

Samson said, "Let me die with the Philistines." He bowed himself with all his might; and the house fell on the lords, and on all the people who were therein. So the dead that he killed at his death were more than those who he killed in his life.

It happened in those days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill country of Ephraim, who took for himself a concubine from Bethlehem Judah.

The LORD appeared again in Shiloh; for the LORD revealed himself to Samuel in Shiloh by the word of the LORD.

but you have this day rejected your God, who himself saves you out of all your calamities and your distresses; and you have said, 'No. Set a king over us.' Now therefore present yourselves before the LORD by your tribes, and by your thousands."

Therefore they asked of the LORD further, "Is there yet a man to come here?" The LORD answered, "Behold, he has hidden himself among the baggage."