Where is the king of the Jews born? For we have seen his star in the East, and have come to worship him.

And Jesus stood before the procurator; and the procurator asked him, saying, Are you the king of the Jews? And Jesus said to him, As you say.

and making a crown of thorns they put it on his head, and a reed in his right hand; and they knelt before him, and mocked him, saying, Hail, King of the Jews!

And they put over his head his accusation, written; THIS IS JESUS THE KING OF THE JEWS.

And they took the silver and did as they were told; and this report is circulated among the Jews to this day.

For the Pharisees and all the Jews eat not unless they wash their hands with the fist, holding the tradition of the elders.

And Pilate asked him, Are you the king of the Jews? And Jesus answered and said to him, As you say.

And Pilate answered them, saying, Do you wish me to release to you the king of the Jews?

And Pilate again answered and said to them, What, then, do you wish me to do to him whom you call the king of the Jews?

And they saluted him, Hail, king of the Jews!

and the inscription of his accusation was written, THE KING OF THE JEWS.

and he hearing of Jesus, sent to him the elders of the Jews, asking him to come and cure his servant.

And Pilate asked him, saying, Are you the king of the Jews? And he answered and said to him, As you say.

and said, If you are the king of the Jews, save yourself.

And there was an inscription over him; THIS IS THE KING OF THE JEWS.

this man had not consented to their design and doing, [he was] from Arimathea, a city of the Jews, and he expected the kingdom of God.

AND this is the testimony of John, when the Jews from Jerusalem sent priests and Levites to ask him, Who are you?

And there were six stone water jars there, placed for the purification of the Jews, containing two or three metretes [16.75 or 25.125 gallons] each.

And the passover of the Jews was nigh; and Jesus went up to Jerusalem.

Then the Jews answered and said to him, What sign do you show us, that you do these things?

Then the Jews said to him, Forty-six years was this temple being built, and will you raise it in three days?

And there was a man of the Pharisees whose name was Nicodemus, a ruler of the Jews.

Then the Samaritan woman said to him, How do you, being a Jew, ask a drink of me, who am a Samaritan? for the Jews do no business with the Samaritans.

You worship what you know not; we worship what we know; for salvation is of the Jews.

AFTER these things there was a feast of the Jews, and Jesus went up to Jerusalem.

The Jews, therefore, said to him that was cured, It is the sabbath; it is not lawful for you to carry the bed.

The man went away and told the Jews that it was Jesus who had made him well;

and on this account the Jews persecuted Jesus, because he had done these things on the sabbath.

Then, for this reason, the Jews sought the more to kill him, because he not only broke the sabbath but also said, that God was his Father, making himself equal with God.

And the passover was nigh, the feast of the Jews.

Then the Jews complained of him because he said, I am the bread which came down from heaven.

Then the Jews contended one with another, saying, How can this man give us his flesh to eat?

And after these things Jesus walked in Galilee, for he would not walk in Judea because the Jews sought to kill him.

AND the feast of the Jews was nigh, the feast of tabernacles.

Then the Jews sought him at the feast, and said, Where is he?

Nevertheless, no one spoke openly for him from fear of the Jews.

Then the Jews wondered, saying, How does this man know letters, not having learned?

Then the Jews said one to another, Where is this man about to go, that we shall not find him? Will he go to the dispersion of the Greeks, and teach the Greeks?

Then the Jews said, Will he kill himself, that he says, Where I go you cannot come?

Then Jesus said to the Jews who believed on him, If you continue in my word, you are my disciples indeed;

The Jews answered and said to him, Say we not well that you are a Samaritan, and have a demon?

The Jews said to him, Now we know that you have a demon. Abraham died, and the prophets; and you say, If any one shall keep my word he shall never taste death.

Then the Jews said to him, You have not yet fifty years, and have you seen Abraham?

Then the Jews did not believe of him that he had been blind and received his sight, till they called the parents of him that had received his sight.

His parents said these things because they feared the Jews; for already the Jews had agreed that if any one confessed him to be Christ, he should be put out of the synagogue;

There was a division again among the Jews on account of these words;

Then the Jews came around him and said to him, How long do you hold our minds [in doubt]? If you are the Christ, tell us plainly.

Then the Jews took up stones again to stone him.

The Jews answered him, We do not stone you for a good work, but for blasphemy, and because you, being a man, make yourself God.

The disciples said to him, Rabbi, the Jews lately sought to stone you, and do you go there again?

And many of the Jews came to those with Martha and Mary, to console them for their brother.

Then the Jews who were with her in the house and consoling her, seeing Mary that she arose and went out quickly, followed her, saying, She goes to the tomb to weep there.

Then when Jesus saw her weeping, and the Jews weeping who came with her, he was greatly agitated in spirit and affected,

Then the Jews said, Behold, how he loved him.

Then many of the Jews who came with Mary, and saw what Jesus did, believed on him;

Then Jesus walked no more openly among the Jews, but went thence to a region near the wilderness, to a city called Ephraim, and there he staid with his disciples.

And the passover of the Jews was nigh, and many went up from the country to Jerusalem, before the passover, to purify themselves.

A great multitude of the Jews, therefore, knew that he was there, and came, not on account of Jesus only, but also to see Lazarus whom he had raised from the dead.

because many of the Jews withdrew on his account and believed in Jesus.

My little children, I am with you yet a little while. You shall seek me, and as I said to the Jews, Where I go you cannot come, I now also say to you.

Then the guard and the chiliarch and the officers of the Jews apprehended Jesus, and bound him,

and Caiaphas was the one who advised the Jews that it was expedient that one man should be destroyed for the people.

Jesus answered him, I have spoken openly to the world; I always taught in a synagogue, and in the temple, where the Jews always assemble, and in secret I have said nothing.

Then Pilate said to them, Take him yourselves, and judge him according to your law. The Jews said to him, It is not lawful for us to put any one to death;

Then Pilate went into the Praetorium and called Jesus, and said to him, Are you the king of the Jews?

Jesus answered, My kingdom is not of this world. If my kingdom had been of this world my officers would have fought for me, that I should not be given up to the Jews; but now my kingdom is not here.

Pilate said to him, What is truth? And having said this he went out again to the Jews, and said to them, I find no fault in him.

But you have a custom that I should release one to you at the passover; are you willing, therefore, that I should release to you the king of the Jews?

and came to him and said, Hail, king of the Jews! And they struck him with the open hand.

The Jews answered him, We have a law, and by our law he ought to die because he made himself the Son of God.

From that time Pilate sought to release him; but the Jews cried, saying, If you release this man you are not a friend of Caesar; every one who makes himself a king speaks against Caesar.

And it was the preparation of the passover, it was about the sixth hour [noon]; and he said to the Jews, Behold your king!

And Pilate wrote an inscription and put on the cross. And it was written, JESUS THE NAZORAEAN, THE KING OF THE JEWS.

Many of the Jews therefore read this inscription, because the place where Jesus was crucified was nigh the city; and it was written in Hebrew, Latin, and Greek.

Then the chief priests of the Jews said to Pilate, Write not, The King of the Jews, but that he said, I am King of the Jews.

Then the Jews, that the bodies might not continue on the cross on the sabbath, for it was the preparation, for that was a great sabbath, asked Pilate that their legs might be broken and they be taken down.

After these things Joseph from Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take down the body of Jesus; and Pilate permitted him. Then he came and took his body.

Then they took the body of Jesus, and bound it with bandages, with the spices, as the custom of the Jews is to prepare for burial.

In that therefore they laid Jesus, on account of the preparation of the Jews, because the tomb was near.

Then when it was evening, on that first day of the week, and the doors were shut where the disciples were for fear of the Jews, Jesus came and stood in the midst, and said to them, Peace be to you.

And there were Jews living at Jerusalem, pious men, of every nation under heaven;

Phrygia and Pamphylia, Egypt and the parts of Lybia about Cyrene, and the Roman strangers, both Jews and proselytes,

But Saul increased in power and confounded the Jews living at Damascus, proving that this is the Christ.

And when some days had passed, the Jews took counsel to kill him;

And they said, Cornelius a centurion, a righteous man, and one that fears God, and esteemed by all the nation of the Jews, was divinely instructed by a holy angel to send for you to his house and hear words from you.

And those scattered abroad by the affliction which commenced with Stephen, went even to Phenicia, and Cyprus, and Antioch, speaking the word to no one but Jews only.

And seeing that it pleased the Jews, he proceeded to apprehend Peter also,??nd it was during the days of unleavened bread,??4 and having seized he put him in prison, committing him to four companies of four soldiers each to guard him, wishing after the passover to bring him before the people.

And Peter coming to himself said, Now I know that the Lord has really sent his angel and delivered me from the hand of Herod and all the expectation of the Jews.

and coming to Salamis, they preached the word of God in the synagogues of the Jews; and they also had John for a servant.

And the congregation being dismissed, many of the Jews and pious proselytes followed Paul and Barnabas, who gave them additional instructions, and persuaded them to continue in the grace of God.

And the Jews seeing the multitudes were filled with envy, and contradicted the things said by Paul, disputing and blaspheming.

But the Jews excited the pious and honorable women, and the first men of the city, and raised a persecution against Paul and Barnabas, and cast them out from their limits.

And at Iconium they went together into the synagogue of the Jews, and so spoke that a great multitude of the Jews and Greeks believed.

But the unbelieving Jews excited the minds of the gentiles against the brothers, and made them ill-disposed.

And the multitude of the city were divided; some were with the Jews, and some with the apostles.

And when a design was formed by the gentiles and Jews with their rulers to treat them injuriously, and stone them,

But Jews came from Antioch and Iconium, and having persuaded the multitudes, and having stoned Paul, they dragged him out of the city, supposing that he was dead.

Him Paul wished to have go with him; and he took and circumcised him on account of the Jews who were in those places; for all knew that his father was a Greek.

and bringing them before the prefects said, These men, being Jews, greatly trouble the city,

AND travelling through Amphipolis and Apollonia they came to Thessalonica, where there was a synagogue of the Jews.