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Observe the birds of the air, that they neither sow, nor reap, nor gather into granaries. Yet your heavenly Father feeds them. Are you not much better than they?
If then, God so clothes the herb of the field, which to-day is, and to-morrow is thrown into the oven, will he not much more clothe you, you of little faith?
If then you, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him?
It is enough for the disciple, that he be as his teacher; and for the servant, that he be as his master. If they call the master of the house Beelzebul, how much more those of his household?
How much better, then, is a man than a sheep! So it is lawful to do well on the Sabbath-days.
Others fell on stony places, where they had not much earth; and they immediately sprung up, because they had no depth of earth.
While he was sitting on the judgment-seat, his wife sent to him, saying: Have nothing to do with that just man, for I have suffered much to-day in a dream, because of him.
And when they came together with the elders, they held a consultation, and gave much money to the soldiers,
But he went out, and began to proclaim it much, and to publish the matter abroad, so that he was no longer able to enter a city openly, but was without in desert places: and they came to him from every quarter.
Other seed fell on stony ground, where it had not much earth: and it immediately sprung up, because it had no depth of earth.
and had suffered much from many physicians, and had spent all that she had, and was in no way benefited, but rather grew worse,
And when much of the day was now spent, his disciples came to him, and said: This is a desert place, and much of the day is now spent;
And Jesus, sitting opposite the treasury, observed how the multitude threw money into the treasury. And many rich persons threw in much.
But what did you go out to see? A prophet? Yes, I say to you, and much more than a prophet.
Wherefore, I say to you, her sins, which are many, are forgiven; for she loved much. But he to whom little is forgiven, loves little.
But Martha made herself busy with much serving; and she came to him, and said: Lord, dost thou not care that my sister has left me to serve alone? Bid her, therefore, that she help me.
If, then, you, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to them that ask him?
If, then, God so clothes the herb of the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, you of little faith?
but he that knew not, and did things worthy of stripes, shall be beaten with few. To whomever much has been given, of him shall much be required; and to whom men have intrusted much, of him will they ask the more.
And he called to him every one of his lord's debtors, and said to the first, How much do you owe my lord?
Then he said to another, How much do you owe? He replied, A hundred homers of wheat. And he said to him, Take back your note, and write eighty.
He that is faithful in the least, is faithful also in much. He that is unjust in the least, is unjust also in much.
And those who went before rebuked him, that he should be silent. But he cried so much the more: Son of David, have mercy on me.
And it came to pass, while they were much perplexed at this, behold, two men stood by them in shining raiment.
And John also was immersing in Aenon, near Salim, because there was much water there. And they came and were immersed;
But Jesus said: Make die men recline. Now, there was much grass in the place. So the men reclined, in number about five thousand.
And Jesus took the loaves, and after giving thanks, distributed them to the disciples, and the disciples to those who had reclined; and in like manner of the fishes, as much as they wished.
And there was much murmuring among the multitudes concerning him. Some said: He is a good man. Others said: No; but he deceives the multitude.
Verily, verily I say to you, unless a grain of wheat fall into the ground and die, it remains alone; but if it die, it produces much fruit.
I will not talk much more with you; for the prince of this world is coming, and has nothing in me.
I am the vine, you are the branches. He that abides in me and I in him, he will bear much fruit; for apart from me you can do nothing.
In this is my Father glorified, that you bear much fruit; and in this you will be my disciples.
And Peter answered her: Tell me, did you sell the land for so much? She replied: Yes; for so much.
But Ananias answered: Lord, I have heard from many of this man, how much evil he has done to thy saints in Jerusalem;
And after there had been much disputing, Peter arose, and said to them: Brethren, you know that, at the beginning, God made choice among us, that, by my mouth, the Gentiles should hear the word of the Gospel, and believe.
And it came to pass, that as we were going to the house of prayer, there met us a certain maid-servant that had a spirit of Python, who brought much gain to her masters, by giving responses.
And when he wished to pass into Achaia, the brethren, exhorting him, wrote to the disciples to receive him. And when he had come, he gave much help to the believers, through the grace conferred on him.
And they all wept much, and fell on Paul's neck, and kissed him,
And as he spoke these things in his defense, Festus said, with a loud voice; Paul, you are mad; much learning drives you to madness.
But, after much time had been spent, and sailing was now dangerous, for the fast was already past, Paul admonished them,
saying: Men, I perceive that this voyage will be with damage and much loss, not only to the cargo and the ship, but also to our lives.
Much in every respect; but chiefly that the oracles of God were intrusted to them.
much more, then, since we are now justified by his blood, we shall be saved from the wrath through him.
For if, while we were enemies, we were reconciled to God by the death of his Son, much more, having been reconciled, shall we be saved by his life.
But the favor bestowed is not, in all respects, like the offense: for if, by the offense of one, the many have died, much more have the grace of God and the gift which is by the grace of the one man Jesus Christ, been made abundant for the many.
For if, by one man's offense, death has reigned through that one, much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the one, who is Jesus Christ.
But, besides the first offense, law was introduced, in order that offenses might abound: but where sin abounded, grace did much more abound:
What, then, if God, intending to show his wrath, and to make his power known, yet, in much long-suffering bore with the vessels of wrath fitted for destruction:
Now, if their fall be the riches of the world, and their loss be the riches of the Gentiles, how much more shall their full acceptance be the riches of the world?
For if you were cut out from an olive-tree that is wild by nature, and were grafted, against nature, into a good olive, how much more shall these, which are the natural branches, be grafted into their own olive?
Salute Tryphena and Tryphosa, who labored in the Lord. Salute Persis the beloved, who labored much in the Lord.
And I was with you in weakness, and in fear, and in much trembling:
Know you not that we shall judge angels? Much more then, things pertaining to this life.
As it respects Apollos my brother, I urged him much to go to you with the brethren, yet he was not at all inclined to go now; but he will go when he has a suitable time.
For out of much affliction and distress of heart, I wrote to you with many tears: not that you might be grieved, but that you might know the love which I have more abundantly for you.
so that, on the other hand, you should rather forgive and comfort him, lest such a one should be swallowed up in too much sorrow.
For if the ministering of condemnation be glory, much more does the ministering of righteousness surpass in glory.
For if that which was to come to an end was glorious, much more that which is to remain is glorious.
but in all things we commend ourselves as the ministers of God, in much suffering, in afflictions, in distresses, in straits,
beseeching us, with much entreaty, that they might give, and take part in the ministering to the saints;
as it is written: He that gathered much had nothing over; and he that gathered little did not lack.
And we have sent with them our brother, whom we have often proved to be diligent in many things, but now much more diligent on account of the strong confidence which he has in you.
Therefore, I thought it necessary to exhort the brethren to go before to you, and make ready beforehand your bounty, which has been so much talked of before, that this might be ready as a bounty, and not as a gift extorted from you.
And, lest I should be too much exalted by the excellence of the revelations, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I might not be too much exalted.
So, then, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;
because he longed after you all, and was much distressed, because you had heard that he was sick.
And you became imitators of us and of the Lord, having received the word in much affliction with joy of the Holy Spirit,
The deacons, likewise, must be grave, not double-tongued, not given to much wine, not makers of money by base means,
Alexander the coppersmith did me much evil: the Lord repay him according to his works.
that the aged women likewise be, in deportment, as it becomes holy women, not slanderers, not enslaved to much wine, teachers of good things,
no longer as a servant, but above a servant, a brother beloved, especially by me, and how much more by you, both in the flesh and in the Lord.
how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God?
not forsaking the assembling of ourselves together, as is the custom of some; but exhorting one another, and so much the more, as you see the day approaching.
of how much severer punishment do you think he shall be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, with which he was sanctified, a common thing, and has done despite to the Spirit of grace?
So, then, we have had fathers of our flesh who corrected us, and we reverenced them; shall we not much rather be in subjection to the Father of our spirits, and live?
See that you reject not him that speaks: for if they es caped not who rejected that earthly man who gave the oracles, much more shall not we escape, if we turn away from him that is from heaven,
Confess your faults one to another, and pray for one another, that you may be restored to health: the fervent prayer of a righteous man avails much.
that your faith, when proved, being much more precious than gold, which perishes though it be tried by fire, may be found to be for praise and honor and glory, at the revelation of Jesus Christ;
And I wept much, because no one was found worthy to open the book, or to look upon it.
And another angel came, and stood at the altar, having a golden censer; and much incense was given to him, that he might offer it with the prayers of all the saints upon the golden altar that is before the throne.
As much glory and voluptuousness as she has given to herself, so much torment and sorrow give her: for she says in her heart, I sit a queen, and am no widow, and shall see no sorrow.
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