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Now a river flowed out of Eden to water the garden; and from there it divided and became four [branching] rivers.

And the Lord God said, “Behold, the man has become like one of Us (Father, Son, Holy Spirit), knowing [how to distinguish between] good and evil; and now, he might stretch out his hand, and take from the tree of life as well, and eat [its fruit], and live [in this fallen, sinful condition] forever”—

And now you are cursed from the ground, which has opened its mouth to receive your brother’s [shed] blood from your hand.

And the Lord said, “Behold, they are one [unified] people, and they all have the same language. This is only the beginning of what they will do [in rebellion against Me], and now no evil thing they imagine they can do will be impossible for them.

Now these are the records of the descendants of Terah. Terah was the father of Abram (Abraham), Nahor, and Haran; and Haran was the father of Lot.

Now there was a famine in the land; and Abram went down into Egypt to live temporarily, for the famine in the land was oppressive and severe.

Why did you say, ‘She is my sister,’ so that I took her as my wife? Now then, here is your wife; take her and go!”

Now the land was not able to support them [that is, sustain all their grazing and water needs] while they lived near one another, for their possessions were too great for them to stay together.

The Lord said to Abram, after Lot had left him, “Now lift up your eyes and look from the place where you are standing, northward and southward and eastward and westward;

All of these [kings] joined together [as allies] in the Valley of Siddim (that is, the Sea of Salt).

Then they turned back and came to En-mishpat (that is, Kadesh), and subdued all the country of the Amalekites, and also the Amorites who lived in Hazazon-tamar.

Now the Valley of Siddim was full of tar (bitumen) pits; and as the kings of Sodom and Gomorrah fled, they fell into them. But the remainder [of the kings] who survived fled to the hill country.

And the Lord brought Abram outside [his tent into the night] and said, “Look now toward the heavens and count the stars—if you are able to count them.” Then He said to him, “So [numerous] shall your descendants be.”

Now Sarai, Abram’s wife, had not borne him any children, and she had an Egyptian maid whose name was Hagar.

The Angel of the Lord continued,

“Behold, you are with child,
And you will bear a son;
And you shall name him Ishmael (God hears),
Because the Lord has heard and paid attention to your persecution (suffering).

Now the Lord appeared to Abraham by the terebinth trees of Mamre [in Hebron], while he was sitting at the tent door in the heat of the day.

and Abraham said, “My lord, if now I have found favor in your sight, please do not pass by your servant [without stopping to visit].

I will go down now, and see whether they have acted [as vilely and wickedly] as the outcry which has come to Me [indicates]; and if not, I will know.”

Now the [two] men (angelic beings) turned away from there and went toward Sodom, but Abraham remained standing before the Lord.

And he said, “Now behold, I have decided to speak to the Lord [again]. Suppose [only] twenty [righteous people] are found there?” And the Lord said, “I will not destroy it for the sake of the twenty.”

See here, I have two daughters who have not known a man [intimately]; please let me bring them out to you [instead], and you can do as you please with them; only do nothing to these men, because they have in fact come under the shelter of my roof [for protection].”

But they said, “Get out of the way!” And they said, “This man (Lot) came [as an outsider] to live here temporarily, and now he is acting like a judge. Now we will treat you worse than your visitors!” So they rushed forward and pressed violently against Lot and came close to breaking down the door [of his house].

Please listen, your servant has found favor in your sight, and you have magnified your lovingkindness (mercy) to me by saving my life; but I cannot escape to the mountains, because the disaster will overtake me and I will be killed.

Now look, this town [in the distance] is near enough for us to flee to, and it is small [with only a few people]. Please, let me escape there (is it not small?) so that my life will be saved.”

Now Abraham journeyed from there toward the Negev (the South country), and settled between Kadesh and Shur; then he lived temporarily in Gerar.

So now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her [to him], know that you shall die, you and all who are yours (your household).”

Now [as time went on] Sarah saw [Ishmael] the son of Hagar the Egyptian, whom she had borne to Abraham, mocking [Isaac].

so now, swear to me here by God that you will not deal unfairly with me [by breaking any agreements we have] or with my son or with my descendants, but as I have treated you with kindness, you shall do the same to me and to the land in which you have sojourned (temporarily lived).”

God said, “Take now your son, your only son [of promise], whom you love, Isaac, and go to the region of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.”

The Lord said, “Do not reach out [with the knife in] your hand against the boy, and do nothing to [harm] him; for now I know that you fear God [with reverence and profound respect], since you have not withheld from Me your son, your only son [of promise].”

Now after these things Abraham was told, “Milcah has borne children to your brother Nahor:

Now Ephron was present there among the sons of Heth; so within the hearing of all the sons of Heth and all who were entering the gate of his city, Ephron the Hittite answered Abraham, saying,

Now Rebekah had a brother whose name was Laban; and Laban ran out to the man at the well.

“I came today to the spring, and said, ‘O Lord, God of my master Abraham, if now You will make my journey on which I go successful;

please look, I am standing by the spring of water; now let it be that when the maiden [whom You have chosen for Isaac] comes out to draw [water], and to whom I say, “Please, give me a little water to drink from your jar”;

So now if you are going to show kindness and truth to my master [being faithful to him], tell me; and if not, tell me, that I may turn to the right or to the left [and go on my way].”

Now Isaac had returned from going to Beer-lahai-roi (Well of the Living One Who Sees Me), for he was living in the Negev.

Now these are the records of the descendants of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s maid, bore to Abraham;

Now all the wells which his father’s servants had dug in the days of Abraham his father, the Philistines stopped up by filling them with dirt.

But when Isaac’s servants dug in the valley and found there a well of flowing [spring] water,

He moved away from there and dug another well, and they did not quarrel over that one; so he named it Rehoboth (broad places), saying, “For now the Lord has made room for us, and we shall be prosperous in the land.”

Then he went up from there to Beersheba.

They said, “We see clearly that the Lord has been with you; so we said, ‘There should now be an oath between us [with a curse for the one who breaks it], that is, between you and us, and let us make a covenant (binding agreement, solemn promise) with you,

that you will not harm us, just as we have not touched you and have done nothing but good to you and have sent you away in peace. You are now the blessed and favored of the Lord!’”

When Esau was forty years old he married Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite as his wives;

So now, please take your [hunting] gear, your quiver [of arrows] and your bow, and go out into the open country and hunt game for me;

So now, my son, listen [carefully] to me [and do exactly] as I command you.

Go now to the flock and bring me two good and suitable young goats, and I will make them into a savory dish [of meat] for your father, the kind he loves [to eat].

Jacob said to his father, “I am Esau your firstborn; I have done what you told me to do. Now please, sit up and eat some of my game, so that you may bless me.”

Esau replied, “Is he not rightly named Jacob (the supplanter)? For he has supplanted me these two times: he took away my birthright, and now he has taken away my blessing. Have you not reserved a blessing for me?”

So now, my son, listen and do what I say; go, escape to my brother Laban in Haran!

Now Esau noticed that Isaac had blessed Jacob and sent him to Paddan-aram to take a wife for himself from there, and that as he blessed him he gave him a prohibition, saying, “You shall not take a wife from the daughters of Canaan,”

Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel.

Leah conceived and gave birth to a son and named him Reuben (See, a son!), for she said, “Because the Lord has seen my humiliation and suffering; now my husband will love me [since I have given him a son].”

She conceived again and gave birth to a son and said, “Now this time my husband will become attached to me [as a companion], for I have given him three sons.” Therefore he was named Levi.

Again she conceived and gave birth to a [fourth] son, and she said, “Now I will praise the Lord.” So she named him Judah; then [for a time] she stopped bearing [children].

Now at the time of wheat harvest Reuben [the eldest child] went and found some mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.”

Then Leah said, “God has endowed me with a good [marriage] gift [for my husband]; now he will live with me [regarding me with honor as his wife], because I have given birth to six sons.” So she named him Zebulun.

So she conceived and gave birth to a son; and she said, “God has taken away my disgrace and humiliation.”

For you had little before I came and it has increased and multiplied abundantly, and the Lord has favored you with blessings wherever I turned. But now, when shall I provide for my own household?”

I am the God of Bethel, where you anointed the pillar, and where you made a vow to Me; now stand up, leave this land, and return to the land of your birth.’”

Surely all the riches which God has taken from our father are ours and our children’s. Now then, whatever God has told you to do, do it.”

When Laban had gone to shear his sheep, Rachel [went inside the house and] stole her father’s household gods.

Then Laban overtook Jacob. Now Jacob had pitched his tent on the hill, and Laban with his relatives camped on the same hill of Gilead.

And why did you not allow me to kiss my grandchildren and my daughters [goodbye]? Now you have done a foolish thing [in behaving like this].

Now [I suppose] you felt you must go because you were homesick for your father’s house and family; but why did you steal my [household] gods?”

Now Rachel had taken the household idols and put them in the camel’s saddlebag and sat on them. Laban searched through all her tent, but did not find them.

If the God of my father, the God of Abraham, and [the Feared One] of Isaac, had not been with me, most certainly you would have sent me away now empty-handed. God has seen my affliction and humiliation and the [exhausting] labor of my hands, so He rendered judgment and rebuked you last night.”

So come now, let us make a covenant, you and I, and let it serve as a witness between you and me.”

He commanded them, saying, “This is what to say to my lord Esau: ‘Your servant Jacob says this, “I have been living temporarily with Laban, and have stayed there until now;

The messengers returned to Jacob, saying, “We went to your brother Esau, and now he is coming to meet you, and there are four hundred men with him.”

I am unworthy of all the lovingkindness and compassion and of all the faithfulness which You have shown to Your servant. With only my staff [long ago] I crossed over this Jordan, and now I have become [blessed and increased into these] two groups [of people].

Jacob replied, “No, please, if now I have found favor in your sight, then accept my gift [as a blessing] from my hand, for I see your face as if I had seen the face of God, and you have received me favorably.

Then Esau said, “Please let me leave with you some of the people who are with me.” But Jacob said, “What need is there [for it]? Let me find favor in the sight of my lord.”

Now Dinah the daughter of Leah, whom she had borne to Jacob, went out [unescorted] to visit the girls of the land.

Now Jacob heard that Shechem had defiled (violated) Dinah his daughter; but his sons were in the field with his livestock, so Jacob said nothing until they came in.

While Israel was living in that land, Reuben [his eldest son] went and lay with Bilhah his father’s concubine, and Israel heard about it.

Now Jacob had twelve sons—

Now these are the records of the descendants of Esau, (that is, Edom).

Now Esau took his wives and his sons and his daughters and all the members of his household, and his livestock and all his cattle and all his possessions which he had acquired in the land of Canaan, and he went to a land away from his brother Jacob.

Now Bela died, and Jobab the son of Zerah of Bozrah reigned as his successor.

Now Joseph dreamed a dream, and he told it to his brothers, and they hated him even more.

He said to them, “Please listen to [the details of] this dream which I have dreamed;

Now then, come and let us kill him and throw him into one of the pits (cisterns, underground water storage); then we will say [to our father], ‘A wild animal killed and devoured him’; and we shall see what will become of his dreams!”

Now Reuben [the eldest] heard this and rescued him from their hands and said, “Let us not take his life.”

Now when the time came for her to give birth, there were twins in her womb.

So Potiphar left all that he owned in Joseph’s charge; and with Joseph there he did not [need to] pay attention to anything except the food he ate.

Now Joseph was handsome and attractive in form and appearance.

Now some time later, the cupbearer (butler) and the baker for the king of Egypt offended their lord, Egypt’s king.