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only it was fit you should know that the son of man hath power on earth to forgive sins: arise, then, said he, to the paralytic, take up thy bed, and march home.

if the family be worthy, your benediction shall have its effect; but if it be not worthy, it shall only redound to your own advantage.

and whoever shall give only a cup of cold water to the meanest of you, considering him as my disciple, shall most assuredly be far from losing his reward.

how he entred into the house of God, and did eat the shewbread, which it was not lawful either for him or his company to eat, but only for the priests?

but having no root in him he has only an occasional faith: for as soon as any oppression or persecution arises upon account of the gospel, he presently relapses.

praying him to let them only touch the hem of his garment: and as many as touch'd it were made perfectly whole.

but he reply'd, 'tis not everyman can live single, but only such as have the gift of continency.

last of all they came who were hired first, expecting to have received more, but they had only a penny a man,

Jesus answered them, I declare to you, if ye have a full assurance of faith, ye shall not only be able to do this to a fig-tree, but if ye should even say to this mountain, be thou removed, and cast into the sea; it should be done.

wo unto you, Scribes and Pharisees, hypocrites, who shut up the kingdom of heaven against men: for ye not only refuse to go in your selves, but hinder those that would.

whoever swears by the altar, swears not only by the altar, but by every thing upon it.

but having no root at the bottom, they are only occasional professors, for if they meet with any trouble or persecution upon account of the word, immediately they revolt.

at last, having one only son, whom he loved, he sent him to them; surely, said he, they will reverence my son.

Jesus answer'd him, the first of all the commandments is thus deliver'd, "hear, o Israel, the lord our God is the only lord.

but the angel said to them, be not afraid, I am only come to bring you great news, which will be matter of joy to you and to the whole world.

how he went into the court of the tabernacle, took and eat the shew-bread, and distributed it likewise to the company, which the law allowed the priests only to eat?

for if you only love those, who love you, where's the obligation? the very heathen return love for love.

as he drew near the gate of the city, there was a dead man just then carrying out to be buried, who was his mother's only son, and she a widow: and many people of the town came with her.

by the beaten road is meant, they who only hear: the word, by the lurking wiles of the devil, being hinder'd from taking root in their hearts, lest they should believe and be saved.

by the stony ground is understood such persons as receive indeed the doctrines they hear, with joy: but for want of resolution, believe only occasionally, and desert when the trial comes.

for he had an only daughter, about twelve years of age, who lay a dying. as he was on the way, the crowd press'd after him,

and he said to them, do you yourselves give them something to eat. they replied, we can furnish only five loaves and two fishes, unless we go and buy provisions for all this people:

when one of the company cry'd out, master, I beseech you, cast your eyes upon my son, for he is my only child:

it would be fit neither for the land, nor for the dunghil, but only to be thrown away. he that hath ears to hear, let him hear.

so when you have done all that you were commanded to do, say, we are unprofitable servants; we have only done what was our duty to do.

but the Publican, who stood a good way lower, not daring to lift up even his eyes to heaven, only smote his breast, and said, O God, be merciful to me, who am a sinner.

for they have offer'd only part of their superfluous wealth; but she has given all that was then left for her subsistence.

After this he went down to Capernaum, in company with his mother, his brethren, and his disciples: but they stay'd there only a few days.

you yourselves can bear me witness, that I said, I am not the Christ, but was only sent before him:

(though Jesus himself did not baptize, but only his disciples) he left Judea,

therefore the Jews were the more eager to kill him, because he had not only violated the sabbath, but likewise, because he had said that God was his proper father, making himself equal with God.

The day following, the people who stay'd on the other side of the sea, perceiving that there had been only that single vessel in which his disciples were embark'd, that Jesus did not embark with his disciples, but that his disciples were gone away alone: (however,

they said this only to ensnare him, that they might have some accusation against him. but Jesus stooped down, and with his finger wrote on the ground.

I have many things to say against you: but I only say He that sent me is worthy of belief; and what I have heard of Him, that only I publish to the world.

Jesus said to him, not only thou hast seen him, but it is he himself that is talking with thee.

a great multitude of Jews knowing that Jesus was there, went thither, not for his sake only, but likewise to see Lazarus, whom he had raised from the dead.

Simon Peter said to him, Lord, not my feet only, but also my hands and my head.

Jesus said to him, he that comes out from bathing has occasion only to wash his feet, the rest of his body being clean: so you are clean, but not every one of you.

(for as yet he had not descended on any of them: they having only been baptized in the name of the Lord

In the mean time they who were dispers'd upon the persecution that arose after Stephen's time, had travell'd as far as Phenicia, Cyprus and Antioch, without preaching the gospel to any, but Jews only.

he had been instructed in the doctrine of the gospel, and being full of zeal, he harangued with great assiduity about what related to Jesus, though he had been only instituted in the baptism of John.

yet your own eyes and ears have inform'd you, that not only at Ephesus, but almost throughout all Asia, this Paul by his persuasions has turn'd the heads of a world of people, asserting, that these are Gods of our own making, and not really such.

so that not only our profession runs the risk of being vilified; but the temple of the great goddess Diana will be depreciated, and her majesty, so rever'd thro' all Asia, and the whole world, will be discarded."

as for the believing Gentiles, we have given them by letter this decision, "they need only take care to abstain from meats offered to idols, from blood, from the flesh of animals strangled, and from fornication."

but don't believe them: for above forty of them lie in ambush, having bound themselves by oath not to eat or drink till they have kill'd him: they are already prepar'd, and only wait your answer.

they objected certain articles that related only to their superstition, and to one Jesus that was dead, but Paul asserted he was alive.

I pray God, said Paul, that not only you, but all that now hear me, were both almost and altogether such as I am, the circumstance of my bonds excepted.

"my friends, said he, I foresee our voyage will be attended with great difficulties, and no small risk of losing not only the ship and cargo, but our lives too."

is God the God of the Jews only, and not of the Gentiles? surely he is of the Gentiles too;

Is this happiness then for the circumcised only, or for the uncircumcised also? for we say that faith was accounted to Abraham for righteousness.

for if they only who are of the law have right of possession, faith is made useless, and the promise becomes of no effect.

therefore the inheritance is of faith, that it might be meerly of favour, to the end the promise might be assured to all his posterity, not to that part only who have the law, but to that also who have the faith of Abraham, the father of us all, as it is written,

and not only they, but even those who have the first fruits of the spirit, even we our selves do inwardly groan for the fruit of our adoption, by the deliverance of our body from corruption.

Esaias also breaks out concerning Israel, " tho' the number of the children of Israel be as the sand of the sea, a remnant only shall be saved.

who have for my life readily exposed their own: to whom not only I, but all the churches of the Gentiles too give thanks.

so then, neither is he that planted any thing, nor he that watered: it is God only that gives the increase.

or I and Barnabas, are we only excluded the privilege of not working?

is this only the voice of reason? does not the law express the same too?

and whatever you sow, you don't sow that body which shall afterwards appear, but only the bare grain of wheat, for instance, or of some other grain.

The affliction I have had, comes only from a particular quarter, so that my resentment does not affect the whole church.

if that which was only temporary was glorious, much more shall that which is permanent be glorious.

so that I suffer the influences of his death, while you only feel the effects of his life.

in this I only advise you: it being for your credit, since you have not only begun to execute it, but you were the first that form'd the design a year ago.

my meaning is not, that you should be distress'd to relieve others, I only recommend an equality;