And very many of the multitude spread their garments in the road; others cut down branches from the trees, and strewed them in the road.

there came to him a woman having an alabaster bottle of very costly ointment, and poured it on his head while he was reclining at table.

And again he began to teach by the shore of the lake; and there was gathered to him a very great multitude, so that he went into a boat, and sat down in it upon the lake; and all the multitude was by the lake on the land.

And his garments became glistening, very white, so as no fuller on earth can whiten.

And uttering a cry, and convulsing him much, it came out of him. And he became as one dead; so that very many said, He is dead.

And when he was at Bethany, in the house of Simon the leper, as he was reclining at table, there came a woman having an alabaster bottle of ointment of pure spikenard, very precious; and breaking the bottle, she poured it on his head.

And very early on the first day of the week, they came to the tomb at the rising of the sun.

And looking up they see that the stone had been rolled back; for it was very large.

{The remaining twelve verses, according to Tischendorf and others, made originally no part of Marks Gospel. As the passage was added very early, however, since it is referred to by Irenaeus in the latter part of the second century, it is here given, as an appendix.} [And having risen early, on the first day of the week, he appeared first to Mary the Magdalene, out of whom he had cast seven demons.

For he will be great in the sight of the Lord; and will drink neither wine nor strong drink; and he will be filled with the Holy Spirit from his very birth.

And she came up at this very time, and gave thanks to God, and spoke of him to all that were looking for the redemption of Jerusalem.

And as he came out thence, the scribes and the Pharisees began to be very spiteful, and to press him to speak off hand about many things,

for the Holy Spirit will teach you in that very hour what ye ought to say.

I tell thee, Thou wilt not come out thence, till thou hast paid the very last mite.

But when he heard this, he became very sorrowful; for he was very rich.

And he said to him, Well done, good servant! because thou hast been faithful in a very little, have authority over ten cities.

Now Herod, when he saw Jesus, was very glad; for he had been wishing to see him for a long time, because he had heard about him; and he hoped to see some sign wrought by him.

Now on the first day of the week, very early in the morning, they came to the tomb, bringing the spices which they had prepared.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

they say to him, Teacher, this woman was taken in adultery, in the very act.

Then Mary, taking a pound of ointment of pure spikenard, very costly, anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odor of the ointment.

Believe me, that I am in the Father, and the Father in me; but if not, believe for the very works sake.

This Moses, whom they denied, saying, "Who made thee a ruler and a judge?" this very man did God send both as a ruler and a redeemer with the hand of the angel who appeared to him in the bush.

This very man brought them out, working wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years.

And he became very hungry and wished to eat; but while they were making ready, a trance came upon him,

Then Paul stood in the midst of Mars hill, and said, Men of Athens, in all things I perceive that ye are very devout.

And he departed thence, and went to the house of a certain man, named Justus, a worshipper of God, whose house was very near the synagogue.

But Paul said, I stand at the judgmentseat of Caesar, where I ought to be tried. To the Jews I have done no wrong, as thou also very well knowest.

and the very commandment whose design was life, I found to issue in death.

For the Scripture saith to Pharaoh, "For this very purpose did I raise thee up, that I might show forth my power in thee, and that my name might be made known in all the earth."

But Isaiah is very bold, and saith, "I was found by those who sought me not, I became known to those who inquired not for me."

For the same reason pay tribute also; for they are ministers of God, attending continually to this very business.

But with me it is a very small thing that I should be judged by you, or by a human tribunal; nay, I do not even judge myself;

Even to this very hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace,

And I wrote about this very matter, that I might not on my coming have sorrow from those who ought to gladden me, having confidence in all of you, that my joy is the joy of you all.

Now he that hath prepared us for this very thing is God; who also gave to us the Spirit as the pledge.

For behold this very thing, that your sorrow had respect to God; what earnestness it wrought in you; yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what longing desire, yea, what zeal, yea, what readiness to punish! In every thing ye showed yourselves to be pure in the matter.

for he accepted indeed the exhortation; but being very earnest, he went of his own accord to you.

For I suppose that I am in no respect behind the very foremost apostles.

I have become a fool; it is ye that compelled me. For I ought to have been commended by you; for in nothing was I behind the very foremost apostles, though I am nothing.

And I will very gladly spend and be spent for your souls; though the more I love you, the less I am loved.

But when it pleased him who set me apart from my very birth, and called me through his grace,

only they wished us to remember the poor; which very thing I also was earnest to do.

whom I have sent to you for this very purpose, that ye may know about us, and that he may comfort your hearts.

being confident of this very thing, that he who began in you a good work, will perfect it until the day of Christ Jesus;

whom I have sent to you for this very purpose, that he may know your condition, and comfort your hearts;

and to esteem them very highly in love for their works sake. Be at peace among yourselves.

when he arrived at Rome, he sought me out very diligently, and found me.

The Lord grant to him that he may find mercy from the Lord in that day: and what services he rendered me at Ephesus, thou knowest very well.

For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect.

For yet a very little while, and "he that is to come will come, and will not tarry.

Behold also the ships, which, though they are so great, and driven by fierce winds, are yet turned about with a very small rudder, whithersoever the steersman chooseth.

Behold, we count those happy who have endured. Ye have heard of the patience of Job; behold also the end of the Lord, that he is very pitiful, and of tender mercy.

even for this very reason, giving all diligence, add to your faith virtue, and to virtue knowledge,