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And having been warned by God in a dream not to return to Herod, they went back to their own country another way.

For this is he that was spoken of through Isaiah the prophet, saying, "The voice of one crying in the wilderness, Prepare the way of the Lord, make straight his paths!"

"The land of Zebulun, and the land of Naphtali, by the way of the lake beyond the Jordan, Galilee of the Gentiles,

Enter in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction; and many are they who go in thereat.

And Jesus said to the centurion, Go thy way; as thou hast believed, so be it done to thee. And the servant was made well in that hour.

And when he had come to the other side, into the country of the Gadarenes, there met him two men possessed by demons, coming out of the tombs, exceedingly fierce, so that no one could pass by that way.

For this peoples heart hath become gross, and their ears are dull of hearing, and their eyes they have closed, lest they should see with their eyes, and hear with their ears, and understand with their heart, and turn from their ways, and I should heal them."

Jesus was going up to Jerusalem, he took the twelve apart, and on the way said to them,

And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and thou carest for no one; for thou regardest not the person of men.

as it is written in Isaiah the prophet: "Lo! I send my messenger before thy face, who shall prepare thy way;"

"The voice of one crying in the wilderness, Prepare the way of the Lord, make straight his paths!"

and commanded them that they should take nothing for the way but a staff only; no bread, no bag, no money in their girdle;

And he said to her, For this saying go thy way; the demon hath gone out of thy daughter.

And Jesus went out, and his disciples, into the villages of Caesarea Philippi. And on the way he asked his disciples, saying to them, Who do men say that I am?

And as he was going out into the way, a certain one running up and kneeling to him, asked him, Good teacher, what shall I do that I may inherit everlasting life?

And they were on the road, going up to Jerusalem; and Jesus was leading the way; and they were amazed, and they that followed were afraid. And again taking the twelve aside, he began to tell them what things were about to befall him:

And they come and say to him, Teacher, we know that thou art true, and carest for no one; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar, or not?

And thou, child, shalt be called a prophet of the Most High; for thou shalt go in advance before the face of the Lord to prepare his ways,

as it is written in the book of the words of Isaiah the prophet: "The voice of one crying in the wilderness, Prepare the way of the Lord, make straight his paths!

Every valley shall be filled, and every mountain and hill shall be made low; and the crooked places shall be made straight, and the rough ways smooth;

And not finding any way to bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with the couch into the midst before Jesus.

This is he of whom it is written, "Lo! I send my messenger before thy face, who shall prepare thy way before thee."

And as they were traveling on the way, one said to him, I will follow thee wherever thou goest.

When thou art going with thine adversary at law to the magistrate, take pains, while on the way, to be released by him; lest he drag thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

Else, while the other is yet a great way off, he sendeth an embassy, and asketh conditions of peace.

And when he saw them, he said to them, Go, show yourselves to the priests. And it came to pass, that, as they were on their way, they were cleansed.

And he ran on before, and climbed up a sycamoretree to see him; for he was to pass that way.

And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and hast no regard to the person of men, but teachest the way of God truly.

And they said one to another, Did not our hearts burn within us while he talked with us on the way, while he opened to us the Scriptures?

And they told what had happened on the way, and how he became known to them in the breaking of the bread.

He said, I am "a voice of one crying aloud in the wilderness, Make straight the way of the Lord," as said Isaiah the prophet.

Truly, truly do I say to you, He that entereth not through the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber;

"He hath blinded their eyes, and hardened their heart; lest they should see with their eyes, and understand with their heart, and turn from their ways, and I should heal them."

Thomas saith to him, Lord, we know not whither thou goest; how then do we know the way?

Thou didst make known to me the ways of life; thou wilt make me full of joy with thy countenance."

So, having further threatened them, they let them go, finding no way to punish them, on account of the people; because all were glorifying God for that which had been done.

But when they had come up out of the water, the Spirit of the Lord caught away Philip; and the eunuch saw him no more, for he went on his way rejoicing.

and asked of him letters to Damascus to the synagogues, that if he found any who were of this way of belief, whether they were men or women, he might bring them bound to Jerusalem.

And Ananias went away, and entered the house; and putting his hands on him, he said, Brother Saul, the Lord, even Jesus who appeared to thee in the way thou camest, hath sent me, that thou mayst receive sight, and be filled with the Holy Spirit.

and said, O full of all deceit, and of all mischief, son of the Devil, enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught correctly the things concerning Jesus, knowing only the baptism of John.

And he began to speak boldly in the synagogue. But Aquila and Priscilla having heard him, took him to them, and set forth to him the way [of the Lord] more fully.

But when some were hardened, and believed not, but spoke evil of the way [of the Lord] before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of Tyrannus.

And when we had completed the days, we departed, and went our way, they all accompanying us, with wives and children, till we were out of the city; and having kneeled down on the shore and prayed,

as also the highpriest beareth me witness, and all the elderhood; from whom I received letters to the brethren, and was on my way to Damascus to bring those also that were there, bound, to Jerusalem, that they might be punished.

But it came to pass, as I was on my way, and approaching Damascus, that about noon there suddenly shone around me a great light from heaven;

And when he had been called, Tertullus began to accuse him, saying, Seeing that by thee we enjoy much peace, and that improvements are in every way and everywhere taking place in this nation through thy foresight,

But this I acknowledge to thee, that according to the way [of belief] which they call a sect, so do I worship the God of my fathers, believing all things which are written in the Law and by the Prophets;

But Felix, having an accurate knowledge of the matters relating to this way [of belief], put them off, and said, When Lysias the chief captain cometh down, I will thoroughly examine your case.

and the rest, some on boards, and others on something from the ship. And in this way it came to pass, that they all escaped safe to land.

For the heart of this people hath become gross, and their ears are dull of hearing, and their eyes they have closed; lest they should see with their eyes and hear with their ears, and understand with their heart and turn from their ways, and I should heal them."

Great, every way. In the first place, because they were entrusted with the oracles of God.

they have all turned aside from the right way, they have become worthless together; there is none that doeth good, not even one.

I speak in a way common among men on account of the weakness of your flesh. For as ye once yielded your members as slaves to impurity and to iniquity, in order to commit iniquity, so now yield your members as bondmen to righteousness in order to become holy.

But now we are delivered from the Law, having died to that by which we were bound, that we might serve in the new life of the Spirit, and not in the old way of the letter.

when I go to Spain, I will come to you; for I hope to see you on my way, and to be helped forward thither by you, after I have in some degree satisfied myself with your company.

But I say this by way of permission, not command.

and to go by way of you into Macedonia, and from Macedonia to come again to you, and by you to be forwarded on my way to Judaea.

I speak not by way of command, but by reason of the earnestness of others, and to prove the genuineness of your love.

What then? Notwithstanding, in every way, whether in pretence or in truth, Christ is preached; and therein do I rejoice, yea, and shall rejoice.

Now God himself, our Father, and our Lord Jesus direct our way to you;

For the mystery of lawlessness is already working; only there is one who now restraineth, until he be taken out of the way;

Wherefore I was offended with that generation, and said, They always err in their heart, but they knew not my ways;

a new and living way, which he consecrated for us, through the veil, that is, his flesh,

and make straight paths for your feet, that the lame may not be turned out of the way, but may rather be healed.

For the sun rose with its burning heat, and withered the grass, and its flower fell off, and the beauty of its appearance perished; so also will the rich man fade away in his ways.

And in like manner was not also Rahab the harlot accounted as righteous through works, when she received the messengers, and sent them out another way?