101 Bible Verses about Faults

We know that the Law is spiritual, but I am a creature of the flesh [worldly, self-reliant—carnal and unspiritual], sold into slavery to sin [and serving under its control]. For I do not understand my own actions [I am baffled and bewildered by them]. I do not practice what I want to do, but I am doing the very thing I hate [and yielding to my human nature, my worldliness—my sinful capacity]. Now if I habitually do what I do not want to do, [that means] I agree with the Law, confessing that it is good (morally excellent). read more.
So now [if that is the case, then] it is no longer I who do it [the disobedient thing which I despise], but the sin [nature] which lives in me. For I know that nothing good lives in me, that is, in my flesh [my human nature, my worldliness—my sinful capacity]. For the willingness [to do good] is present in me, but the doing of good is not. For the good that I want to do, I do not do, but I practice the very evil that I do not want. But if I am doing the very thing I do not want to do, I am no longer the one doing it [that is, it is not me that acts], but the sin [nature] which lives in me. So I find it to be the law [of my inner self], that evil is present in me, the one who wants to do good. For I joyfully delight in the law of God in my inner self [with my new nature], but I see a different law and rule of action in the members of my body [in its appetites and desires], waging war against the law of my mind and subduing me and making me a prisoner of the law of sin which is within my members.

For the sinful nature has its desire which is opposed to the Spirit, and the [desire of the] Spirit opposes the sinful nature; for these [two, the sinful nature and the Spirit] are in direct opposition to each other [continually in conflict], so that you [as believers] do not [always] do whatever [good things] you want to do.

Among these [unbelievers] we all once lived in the passions of our flesh [our behavior governed by the sinful self], indulging the desires of human nature [without the Holy Spirit] and [the impulses] of the [sinful] mind. We were, by nature, children [under the sentence] of [God’s] wrath, just like the rest [of mankind].

For uttering arrogant words of vanity [pompous words disguised to sound scholarly or profound, but meaning nothing and containing no spiritual truth], they beguile and lure using lustful desires, by sensuality, those who barely escape from the ones who live in error.

Now we who are strong [in our convictions and faith] ought to [patiently] put up with the weaknesses of those who are not strong, and not just please ourselves.

And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to His plan and purpose.

As for the one whose faith is weak, accept him [into your fellowship], but not for [the purpose of] quarreling over his opinions. One man’s faith permits him to eat everything, while the weak believer eats only vegetables [to avoid eating ritually unclean meat or something previously considered unclean].

They turned back and acted unfaithfully like their fathers;
They were twisted like a warped bow [that will not respond to the archer’s aim].

He who despises his neighbor sins [against God and his fellow man],
But happy [blessed and favored by God] is he who is gracious and merciful to the poor.

All of us like sheep have gone astray,
We have turned, each one, to his own way;
But the Lord has caused the wickedness of us all [our sin, our injustice, our wrongdoing]
To fall on Him [instead of us].

They turn, but they do not turn upward to the Most High.
They are like a poorly crafted bow [that misses the mark];
Their princes shall fall by the sword
Because of the insolence of their tongue.
This will be cause for their mockery and disdain in the land of Egypt.

For we all stumble and sin in many ways. If anyone does not stumble in what he says [never saying the wrong thing], he is a perfect man [fully developed in character, without serious flaws], able to bridle his whole body and rein in his entire nature [taming his human faults and weaknesses].

So any person who knows what is right to do but does not do it, to him it is sin.

And the man said, “The woman whom You gave to be with me—she gave me [fruit] from the tree, and I ate it.”

Aaron said, “Do not let the anger of my lord burn; you know the people yourself, that they are prone to evil. For they said to me, ‘Make us a god who will go before us; as for this Moses, the man who brought us out of the land of Egypt, we do not know what has become of him.’ I said to them, ‘Let whoever has gold [jewelry], take it off.’ So they gave it to me; then I threw it into the fire, and out came this calf.”

But Samuel said, “What have you done?” Saul said, “Since I saw that the people were scattering away from me, and that you did not come within the appointed time, and that the Philistines were assembling at Michmash, therefore, I said, ‘Now the Philistines will come down against me at Gilgal, and I have not asked for the Lord’s favor [by making supplication to Him].’ So I forced myself to offer the burnt offering.”

Saul said to Samuel, “I have obeyed the voice of the Lord, and have gone on the mission on which the Lord sent me, and have brought back Agag the king of Amalek, and have completely destroyed the Amalekites. But the people took some of the spoil, sheep and oxen, the best of the things [that were] to be totally destroyed, to sacrifice to the Lord your God at Gilgal.”

“The one who had received one talent also came forward, saying, ‘Master, I knew you to be a harsh and demanding man, reaping [the harvest] where you did not sow and gathering where you did not scatter seed. So I was afraid [to lose the talent], and I went and hid your talent in the ground. See, you have what is your own.’

“Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly]. For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you. Why do you look at the [insignificant] speck that is in your brother’s eye, but do not notice and acknowledge the [egregious] log that is in your own eye? read more.
Or how can you say to your brother, ‘Let me get the speck out of your eye,’ when there is a log in your own eye? You hypocrite (play-actor, pretender), first get the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

Believers, do not speak against or slander one another. He who speaks [self-righteously] against a brother or judges his brother [hypocritically], speaks against the Law and judges the Law. If you judge the Law, you are not a doer of the Law but a judge of it. There is only one Lawgiver and Judge, the One who is able to save and to destroy [the one God who has the absolute power of life and death]; but who are you to [hypocritically or self-righteously] pass judgment on your neighbor?

Do not complain against one another, believers, so that you will not be judged [for it]. Look! The Judge is standing right at the door.

But the people were thirsty for water; and the people murmured against Moses and said, “Why did you bring us up from Egypt to kill us and our children and our livestock with thirst?”

The people [grew discontented and] grumbled at Moses, saying, “What are we going to drink?”

All the Israelites murmured [in discontent] against Moses and Aaron; and the whole congregation said to them, “Oh that we had died in the land of Egypt! Or that we had died in this wilderness!

But the sons of Israel did not strike them because the leaders of the congregation had sworn to them by the Lord the God of Israel [to spare them]. And all the congregation murmured [expressing great dissatisfaction] against the leaders.

So when Peter went up to Jerusalem, those of the circumcision [certain Jewish believers who followed the Law] took issue with him [for violating Jewish customs], saying, “You went to uncircumcised men and [even] ate with them!”

Now I, Paul, urge you by the gentleness and graciousness of Christ—I who am meek [so they say] when with you face to face, but bold [outspoken and fearless] toward you when absent!

“Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me.

Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people hate you, and exclude you [from their fellowship], and insult you, and scorn your name as evil because of [your association with] the Son of Man.

No straw is given to your servants, yet they say to us, ‘Make bricks!’ And look, your servants are being beaten, but it is the fault of your own people.” But Pharaoh said, “You are lazy, very lazy and idle! That is why you say, ‘Let us go and sacrifice to the Lord.’

And when one comes to see me, he speaks empty words,
While his heart gathers malicious gossip [against me];
When he goes away, he tells it [everywhere].

For my enemies have spoken against me;
Those who watch for my life have consulted together,

The king then gave a command, and those men who had maliciously accused Daniel were brought and thrown into the den of lions, they, their children and their wives; and before they reached the bottom of the den, the lions overpowered them and crushed all their bones.

Then they spoke against God;
They said, “Can God prepare [food for] a table in the wilderness?

and in the morning you will see the glory of the Lord, for He hears your murmurings against the Lord. What are we, that you murmur and rebel against us?”

“How long shall I put up with this evil congregation who murmur [in discontent] against Me? I have heard the complaints of the Israelites, which they are making against Me.

So the people spoke against God and against Moses, “Why have you brought us out of Egypt to die in the wilderness? For there is no bread, nor is there any water, and we loathe this miserable food.”

So you have boasted and spoken arrogantly against Me, and have multiplied your words against Me; I have heard it.”

The scribes and the Pharisees were watching Him closely [with malicious intent], to see if He would [actually] heal [someone] on the Sabbath, so that they might find a reason to accuse Him.

A man was there whose hand was withered. And they asked Jesus, “Is it lawful and permissible to heal on the Sabbath?”—they asked this so that they might accuse Him and bring charges into court.

He asked them, “Is it lawful on the Sabbath to do good or to do evil, to save a life or to kill?” But they kept silent.

And some of the scribes said to themselves, “This man blasphemes [by claiming the rights and prerogatives of God]!”

“Why does this man talk that way? He is blaspheming; who can forgive sins [remove guilt, nullify sin’s penalty, and assign righteousness] except God alone?”

The scribes and the Pharisees began to consider and question [the implications of what He had said], saying, “Who is this man who speaks blasphemies [by claiming the rights and prerogatives of God]? Who can forgive sins [that is, remove guilt, nullify sin’s penalty, and assign righteousness] except God alone?”

When the Pharisees saw this, they asked His disciples, “Why does your Master eat with tax collectors and sinners?”

When the scribes [belonging to the sect] of the Pharisees saw that Jesus was eating with the sinners [including non-observant Jews] and tax collectors, they asked His disciples, “Why does He eat and drink with tax collectors and sinners?”

The Pharisees and their scribes [seeing those with whom He was associating] began murmuring in discontent to His disciples, asking, “Why are you eating and drinking with the tax collectors and sinners [including non-observant Jews]?”

“Why do Your disciples violate the tradition (religious laws) handed down by the [Jewish] elders? For Your disciples do not [ceremonially] wash their hands before they eat.”

So the Pharisees and scribes asked Jesus, “Why do Your disciples not live their lives according to the tradition of the elders, but [instead] eat their bread with [ceremonially] unwashed hands?”

Now the chief priests and the whole Council (Sanhedrin, Jewish High Court) tried to get false witnesses to testify against Jesus, so that they might [have a reason to] put Him to death. They found none, even though many false witnesses came forward. At last two came forward, and testified, “This man said, ‘I am able to tear down the temple of God and rebuild it in three days.’”

Now the chief priests and the entire Council (Sanhedrin, Jewish High Court) were trying to obtain testimony against Jesus [which they could use] to have Him [condemned and] executed, but they were not finding any. For many [people] were giving false testimony against Him, but their testimonies were not consistent. Some stood up and began to give false testimony against Him, saying, read more.
“We heard Him say, ‘I will destroy this temple (sanctuary) that was made with hands, and in three days I will build another made without hands.’” Not even in this respect was their testimony consistent.

Then some of the Pharisees said, “This Man [Jesus] is not from God, because He does not keep the Sabbath.” But others said, “How can a man who is a sinner (a non-observant Jew) do such signs and miracles?” So there was a difference of opinion among them.

For I am conscious of my transgressions and I acknowledge them;
My sin is always before me.

Against You, You only, have I sinned
And done that which is evil in Your sight,
So that You are justified when You speak [Your sentence]
And faultless in Your judgment.

Jonah said to them, “Pick me up and throw me into the sea. Then the sea will become calm for you, for I know that it is because of me that this great storm has come upon you.”

I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and in your sight.

And you will, through your own fault, let go of your [grip on your] inheritance
That I gave you;
And I will make you serve your enemies
In a land which you do not know;
For you have kindled a fire in My anger
Which will burn forever.

However, God finds fault with them [showing its inadequacy] when He says,

“Behold, the days will come, says the Lord,
When I will make and ratify a new covenant
With the house of Israel and with the house of Judah;

Not like the covenant that I made with their fathers
On the day when I took them by the hand
To lead them out of the land of Egypt;
For they did not abide in My covenant,
And so I withdrew My favor and disregarded them, says the Lord.

“Behold, the days are coming,” says the Lord, “when I will make a new covenant with the house of Israel (the Northern Kingdom) and with the house of Judah (the Southern Kingdom), not like the covenant which I made with their fathers in the day when I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” says the Lord.

Who can understand his errors or omissions? Acquit me of hidden (unconscious, unintended) faults.

Would not God discover this?
For He knows the secrets of the heart.

You have placed our wickedness before you,
Our secret sins [which we tried to conceal, You have placed] in the [revealing] light of Your presence.

the secrets of his heart are laid bare. And so, falling on his face, he will worship God, declaring that God is really among you.

“If your brother sins, go and show him his fault in private; if he listens and pays attention to you, you have won back your brother. But if he does not listen, take along with you one or two others, so that every word may be confirmed by the testimony of two or three witnesses. If he pays no attention to them [refusing to listen and obey], tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile (unbeliever) and a tax collector.

Brothers, if anyone is caught in any sin, you who are spiritual [that is, you who are responsive to the guidance of the Spirit] are to restore such a person in a spirit of gentleness [not with a sense of superiority or self-righteousness], keeping a watchful eye on yourself, so that you are not tempted as well.

Pay attention and always be on guard [looking out for one another]! If your brother sins and disregards God’s precepts, solemnly warn him; and if he repents and changes, forgive him.

My brothers and sisters, if anyone among you strays from the truth and falls into error and [another] one turns him back [to God], let the [latter] one know that the one who has turned a sinner from the error of his way will save that one’s soul from death and cover a multitude of sins [that is, obtain the pardon of the many sins committed by the one who has been restored].

Then Nathan said to David, “You are the man! Thus says the Lord, the God of Israel, ‘I anointed you as king over Israel, and I spared you from the hand of Saul.

Go, tell Jeroboam, ‘This is what the Lord, the God of Israel, says: “Because I exalted you from among the people and made you leader over My people Israel, and tore the kingdom away from the house of David and gave it to you—but you have not been like My servant David, who kept My commandments and followed Me with all his heart, to do only what was right in My eyes, but have done more evil than all [the kings] who were before you; for you have gone and made for yourself other gods and molten images to provoke Me to anger, and have cast Me behind your back—

For the eyes of the Lord move to and fro throughout the earth so that He may support those whose heart is completely His. You have acted foolishly in this; therefore, from now on you will have wars.”

And you have exalted yourself against the Lord of heaven, and the vessels of His house have been brought before you, and you and your nobles, your wives and your concubines have been drinking wine from them; and you have praised the gods of silver and gold, of bronze, iron, wood and stone, which do not see or hear or understand. But the God who holds in His hand your breath of life and your ways you have not honored and glorified [but have dishonored and defied].

For Herod had John arrested and bound him and put him in prison [at the fortress of Machaerus, east of the Jordan, to keep him away] because of Herodias, the wife of his brother Philip,

For John had been saying to Herod, “It is not lawful [under Mosaic Law] for you to have your brother’s wife.”

But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and [secretly] keep back for yourself some of the proceeds [from the sale] of the land?

Now when Cephas (Peter) came to Antioch, I opposed him face to face [about his conduct there], because he stood condemned [by his own actions]. Before certain men came from James, he used to eat [his meals] with the Gentiles; but when the men [from Jerusalem] arrived, he began to withdraw and separate himself [from the Gentile believers], because he was afraid of those from the circumcision.

Even so, consider yourselves to be dead to sin [and your relationship to it broken], but alive to God [in unbroken fellowship with Him] in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its lusts and passions.

For what the Law could not do [that is, overcome sin and remove its penalty, its power] being weakened by the flesh [man’s nature without the Holy Spirit], God did: He sent His own Son in the likeness of sinful man as an offering for sin. And He condemned sin in the flesh [subdued it and overcame it in the person of His own Son], so that the [righteous and just] requirement of the Law might be fulfilled in us who do not live our lives in the ways of the flesh [guided by worldliness and our sinful nature], but [live our lives] in the ways of the Spirit [guided by His power].

Therefore if anyone is in Christ [that is, grafted in, joined to Him by faith in Him as Savior], he is a new creature [reborn and renewed by the Holy Spirit]; the old things [the previous moral and spiritual condition] have passed away. Behold, new things have come [because spiritual awakening brings a new life].

But I say, walk habitually in the [Holy] Spirit [seek Him and be responsive to His guidance], and then you will certainly not carry out the desire of the sinful nature [which responds impulsively without regard for God and His precepts].

but He has said to me, “My grace is sufficient for you [My lovingkindness and My mercy are more than enough—always available—regardless of the situation]; for [My] power is being perfected [and is completed and shows itself most effectively] in [your] weakness.” Therefore, I will all the more gladly boast in my weaknesses, so that the power of Christ [may completely enfold me and] may dwell in me. So I am well pleased with weaknesses, with insults, with distresses, with persecutions, and with difficulties, for the sake of Christ; for when I am weak [in human strength], then I am strong [truly able, truly powerful, truly drawing from God’s strength].

I can do all things [which He has called me to do] through Him who strengthens and empowers me [to fulfill His purpose—I am self-sufficient in Christ’s sufficiency; I am ready for anything and equal to anything through Him who infuses me with inner strength and confident peace.]

Wickedness and guilt prevail against me;
Yet as for our transgressions,
You forgive them [removing them from Your sight].

Be kind and helpful to one another, tender-hearted [compassionate, understanding], forgiving one another [readily and freely], just as God in Christ also forgave you.

When you were dead in your sins and in the uncircumcision of your flesh (worldliness, manner of life), God made you alive together with Christ, having [freely] forgiven us all our sins,

If we [freely] admit that we have sinned and confess our sins, He is faithful and just [true to His own nature and promises], and will forgive our sins and cleanse us continually from all unrighteousness [our wrongdoing, everything not in conformity with His will and purpose].

He committed no sin, nor was deceit ever found in His mouth.

His grave was assigned with the wicked,
But He was with a rich man in His death,
Because He had done no violence,
Nor was there any deceit in His mouth.

Which one of you [has proof and] convicts Me of sin? If I speak truth, why do you not believe Me?

For we do not have a High Priest who is unable to sympathize and understand our weaknesses and temptations, but One who has been tempted [knowing exactly how it feels to be human] in every respect as we are, yet without [committing any] sin.

but [you were actually purchased] with precious blood, like that of a [sacrificial] lamb unblemished and spotless, the priceless blood of Christ.

You know that He appeared [in visible form as a man] in order to take away sins; and in Him there is [absolutely] no sin [for He has neither the sin nature nor has He committed sin or acts worthy of blame].

Keep your behavior excellent among the [unsaved] Gentiles [conduct yourself honorably, with graciousness and integrity], so that for whatever reason they may slander you as evildoers, yet by observing your good deeds they may [instead come to] glorify God in the day of visitation [when He looks upon them with mercy].

Never repay anyone evil for evil. Take thought for what is right and gracious and proper in the sight of everyone. If possible, as far as it depends on you, live at peace with everyone.

We are taking precaution so that no one will [find anything with which to] discredit us in our administration of this generous gift. For we have regard for what is honorable [and above suspicion], not only in the sight of the Lord, but also in the sight of men.

Do everything without murmuring or questioning [the providence of God], so that you may prove yourselves to be blameless and guileless, innocent and uncontaminated, children of God without blemish in the midst of a [morally] crooked and [spiritually] perverted generation, among whom you are seen as bright lights [beacons shining out clearly] in the world [of darkness],

Now an overseer must be blameless and beyond reproach, the husband of one wife, self-controlled, sensible, respectable, hospitable, able to teach,

namely, a man of unquestionable integrity, the husband of one wife, having children who believe, not accused of being immoral or rebellious.

So, beloved, since you are looking forward to these things, be diligent and make every effort to be found by Him [at His return] spotless and blameless, in peace [that is, inwardly calm with a sense of spiritual well-being and confidence, having lived a life of obedience to Him].

so that [in turn] He might present the church to Himself in glorious splendor, without spot or wrinkle or any such thing; but that she would be holy [set apart for God] and blameless.

yet Christ has now reconciled you [to God] in His physical body through death, in order to present you before the Father holy and blameless and beyond reproach—

so that He may strengthen and establish your hearts without blame in holiness in the sight of our God and Father at the coming of our Lord Jesus with all His saints (God’s people).

Now may the God of peace Himself sanctify you through and through [that is, separate you from profane and vulgar things, make you pure and whole and undamaged—consecrated to Him—set apart for His purpose]; and may your spirit and soul and body be kept complete and [be found] blameless at the coming of our Lord Jesus Christ.