36 Bible Verses about Insults

How much severer punishment, think you, will he be held to deserve who has trampled under foot the Son of God, has not regarded as holy that Covenant-blood with which he was set free from sin, and has insulted the Spirit from whom comes grace?

For even the Christ did not seek His own pleasure. His principle was, "The reproaches which they addressed to Thee have fallen on me."

And for this reason Jesus also, in order, by His own blood, to set the people free from sin, suffered outside the gate. Therefore let us go to Him outside the camp, sharing the insults directed against Him.

Then He drew the Twelve to Him and said, "See, we are going up to Jerusalem, and everything written in the Prophets which refers to the Son of Man will be fulfilled. For He will be given up to the Gentiles, and be mocked, outraged and spit upon. They will scourge Him and put Him to death, and on the third day He will rise to life again."

Jesus was now going up to Jerusalem, and He took the twelve disciples aside by themselves, and on the way He said to them, "We are going up to Jerusalem, and there the Son of Man will be betrayed to the High Priests and Scribes. They will condemn Him to death, and hand Him over to the Gentiles to be made sport of and scourged and crucified; and on the third day He will be raised to life."

They were still on the road going up to Jerusalem, and Jesus was walking ahead of them; they were full of wonder, and some, though they followed, did so with fear. Then, once more calling to Him the Twelve, He began to tell them what was about to happen to Him. "See," He said, "we are going up to Jerusalem, where the Son of Man will be betrayed to the High Priests and the Scribes. They will condemn Him to death, and will hand Him over to the Gentiles; they will insult Him in cruel sport, spit on Him, scourge Him, and put Him to death; but on the third day He will rise to life again."

Then they spat in His face, and struck Him--some with the fist, some with the open hand-- while they taunted Him, saying, "Christ, prove yourself a Prophet by telling us who it was that struck you."

Thereupon some began to spit on Him, and to blindfold Him, while striking Him with their fists and crying, "Prove that you are a prophet." The officers too struck Him with open hands as they took Him in charge.

Meanwhile the men who held Jesus in custody repeatedly beat Him in cruel sport, or blindfolded Him, and then challenged Him. "Prove to us," they said, "that you are a prophet, by telling us who it was that struck you." And they said many other insulting things to Him.

And the passers-by reviled Him. They shook their heads at Him and said, "You who would pull down the Sanctuary and build a new one within three days, save yourself. If you are God's Son, come down from the cross." In like manner the High Priests also, together with the Scribes and the Elders, taunted Him.read more.
"He saved others," they said, "himself he cannot save! He is the King of Israel! Let him now come down from the cross, and we will believe in him. His trust is in God: let God deliver him now, if He will have him; for he said, 'I am God's Son.'" Insults of the same kind were heaped on Him even by the robbers who were being crucified with Him.

And all the passers-by reviled Him. They shook their heads at Him and said, "Ah! you who were for destroying the Sanctuary and building a new one in three days, come down from the cross and save yourself." In the same way the High Priests also, as well as the Scribes, kept on scoffing at Him, saying to one another, "He has saved others: himself he cannot save!read more.
This Christ, the King of Israel, let him come down now from the cross, that we may see and believe." Even the men who were being crucified with Him heaped insults on Him.

and the people stood looking on. The Rulers, too, repeatedly uttered their bitter taunts. "This fellow," they said, "saved others: let him save himself, if he is God's Anointed, the Chosen One." And the soldiers also made sport of Him, coming and offering Him sour wine and saying, "Are *you* the King of the Jews? Save yourself, then!"read more.
There was moreover a writing over His head: THIS IS THE KING OF THE JEWS. Now one of the criminals who had been crucified insulted Him, saying, "Are not you the Christ? Save yourself and us."

"Are we not right," answered the Jews, "in saying that you are a Samaritan and are possessed by a demon?" "I am not possessed by a demon," replied Jesus. "On the contrary I honour my Father, and you dishonour me.

Upon His saying this, one of the officers standing by struck Him with his open hand, asking Him as he did so, "Is that the way you answer the High Priest?" "If I have spoken wrongly," replied Jesus, "bear witness to it as wrong; but if rightly, why that blow?"

When He was reviled, He did not answer with reviling; when He suffered He uttered no threats, but left His wrongs in the hands of the righteous Judge.

When, however, you meet in one place, there is no eating the Supper of the Lord; for it is his own supper of which each of you is in a hurry to partake, and one eats like a hungry man, while another has already drunk to excess. Why, have you no homes in which to eat and drink? Or do you wish to show your contempt for the Church of God and make those who have no homes feel ashamed? What shall I say to you? Shall I praise you? In this matter I certainly do not praise you.

My brethren, you must not make distinctions between one man and another while you are striving to maintain faith in the Lord Jesus Christ, who is our glory. For suppose a man comes into one of your meetings wearing gold rings and fine clothes, and there also comes in a poor man wearing shabby clothes, and you pay court to the one who wears the fine clothes, and say, "Sit here; this is a good place;" while to the poor man you say, "Stand there, or sit on the floor at my feet;"read more.
is it not plain that in your hearts you have little faith, seeing that you have become judges full of wrong thoughts? Listen, my dearly-loved brethren. Has not God chosen those whom the world regards as poor to be rich in faith and heirs of the Kingdom which He has promised to those that love Him? But *you* have put dishonour upon the poor man. Yet is it not the rich who grind you down? Are not they the very people who drag you into the Law courts? -- and the very people who speak evil of the noble Name by which you are called?

But upon their opposing him with abusive language, he shook his clothes by way of protest, and said to them, "Your ruin will be upon your own heads. I am not responsible: in future I will go among the Gentiles."

You are to be envied, if you are being reproached for bearing the name of Christ; for in that case the Spirit of glory-- even the Spirit of God--is resting upon you.

But others, scornfully jeering, said, "They are brim-full of sweet wine."

When they heard Paul speak of a resurrection of dead men, some began to scoff. But others said, "We will hear you again on that subject."

Afterwards he went into the synagogue. There for three months he continued to preach fearlessly, explaining in words which carried conviction the truths which concern the Kingdom of God. But some grew obstinate in unbelief and spoke evil of the new faith before all the congregation. So Paul left them, and, taking with him those who were disciples, held discussions daily in Tyrannus's lecture-hall.

At this they are astonished--that you do not run into the same excess of profligacy as they do; and they speak abusively of you.

But, as you will remember, after we had already met with suffering and outrage at Philippi, we summoned up boldness, by the help of our God, to tell you God's Good News amid much opposition.

Your sufferings I know, and your poverty--but you are rich--and the evil name given you by those who say that they themselves are Jews, and are not, but are Satan's synagogue.

But I tell you not to resist a wicked man, but if any one strikes you on the right cheek, turn the other to him as well.

"But to you who are listening to me I say, Love your enemies; seek the welfare of those who hate you; bless those who curse you; pray for those who revile you. To him who gives you a blow on one side of the face offer the other side also; and to him who is robbing you of your outer garment refuse not the under one also.

not requiting evil with evil nor abuse with abuse, but, on the contrary, giving a blessing in return, because a blessing is what you have been called by God to inherit.

"Blessed are you when they have insulted and persecuted you, and have said every cruel thing about you falsely for my sake. Be joyful and triumphant, because your reward is great in the Heavens; for so were the Prophets before you persecuted.

"Blessed are you when men shall hate you and exclude you from their society and insult you, and spurn your very names as evil things, for the Son of Man's sake. "Be glad at such a time, and dance for joy; for your reward is great in Heaven; for that is just the way their forefathers behaved to the Prophets!

They, therefore, left the Sanhedrin and went their way, rejoicing that they had been deemed worthy to suffer disgrace on behalf of the NAME.

In fact I take pleasure in infirmities, in the bearing of insults, in distress, in persecutions, in grievous difficulties--for Christ's sake; for when I am weak, then I am strong.

But continually recall to mind the days now past, when on being first enlightened you went through a great conflict and many sufferings. This was partly through allowing yourselves to be made a public spectacle amid reproaches and persecutions, and partly through coming forward to share the sufferings of those who were thus treated. For you not only showed sympathy with those who were imprisoned, but you even submitted with joy when your property was taken from you, being well aware that you have in your own selves a more valuable possession and one which will remain.

On the contrary, in the degree that you share in the sufferings of the Christ, rejoice, so that at the unveiling of His glory you may also rejoice with triumphant gladness. You are to be envied, if you are being reproached for bearing the name of Christ; for in that case the Spirit of glory-- even the Spirit of God--is resting upon you.

Hereupon one of the expounders of the Law exclaimed, "Rabbi, in saying such things you reproach us also."

Then Paul, fixing a steady gaze on the Sanhedrin, said, "Brethren, it is with a perfectly clear conscience that I have discharged my duties before God up to this day." On hearing this the High Priest Ananias ordered those who were standing near Paul to strike him on the mouth. "Before long," exclaimed Paul, "God will strike you, you white-washed wall! Are you sitting there to judge me in accordance with the Law, and do you yourself actually break the Law by ordering me to be struck?"read more.
"Do you rail at God's High Priest?" cried the men who stood by him. "I did not know, brethren," replied Paul, "that he was the High Priest; for it is written, 'Thou shalt not speak evil of a ruler of Thy people.'"