'Art' in the Bible
and the riches, and the honour are from before Thee, and Thou art ruling over all, and in Thy hand is power and might, and in Thy hand, to make great, and to give strength to all.
'And I have known, my God, that Thou art trying the heart, and uprightness dost desire; I, in the uprightness of my heart, have willingly offered all these: and now, Thy people who are found here I have seen with joy to offer willingly to Thee.
“When they sin against You (for there is no man who does not sin) and You are angry with them and deliver them to an enemy, so that they take them away captive to a land far off or near,
And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let not man prevail against thee.
And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries' art: and they made a very great burning for him.
And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramothgilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.
and he saith, I go out, and have become a spirit of falsehood in the mouth of all his prophets. And He saith, Thou dost entice, and also, thou art able; go out and do so.
And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
but if thou art going -- do it, be strong for battle, God doth cause thee to stumble before an enemy, for there is power in God to help, and to cause to stumble.'
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
Because thy heart is tender, and thou art humbled before God in thy hearing His words concerning this place, and concerning its inhabitants, and art humbled before Me, and dost rend thy garments, and weep before Me: even I also have heard -- the affirmation of Jehovah.
Forasmuch as thou art sent of the king, and of his seven counsellers, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand;
do we turn back to break Thy commands, and to join ourselves in marriage with the people of these abominations? art not Thou angry against us -- even to consumption -- till there is no remnant and escaped part?
O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,
And the king saith to me, 'For what art thou seeking?' and I pray unto the God of the heavens,
And they say, 'We give back, and of them we seek nothing; so we do as thou art saying.' And I call the priests, and cause them to swear to do according to this thing;
it is written in it, 'Among the nations it hath been heard, and Gashmu is saying: Thou and the Jews are thinking to rebel, therefore thou art building the wall, and thou hast been to them for a king -- according to these words!
And I send unto him, saying, 'It hath not been according to these words that thou art saying, for from thine own heart thou art devising them;'
Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.
Thou art the LORD the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;
And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou art righteous:
And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.
Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God.
Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly:
And the servants of the king, who are in the gate of the king, say to Mordecai, 'Wherefore art thou transgressing the command of the king?'
For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
and Haman recounteth to Zeresh his wife, and to all his friends, all that hath met him, and his wise men say to him, and Zeresh his wife, 'If Mordecai is of the seed of the Jews, before whom thou hast begun to fall, thou art not able for him, but dost certainly fall before him.'
And his wife saith to him, 'Still thou art keeping hold on thine integrity: bless God and die.'
Hath one tried a word with thee? -- Thou art weary! And to keep in words who is able?
But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
When the tongue scourgeth thou art hid, And thou art not afraid of destruction, When it cometh.
At destruction and at hunger thou mockest, And of the beast of the earth, Thou art not afraid.
“What is man that You magnify him,And that You are concerned about him,
If pure and upright thou art, Surely now He waketh for thee, And hath completed The habitation of thy righteousness.
“Were He to snatch away, who could restrain Him?Who could say to Him, ‘What are You doing?’
And above the noon doth age rise, Thou fliest -- as the morning thou art.
Art thou the first man that was born? or wast thou made before the hills?
I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.
Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
If thou dost return unto the Mighty Thou art built up, Thou puttest iniquity far from thy tents.
Thou art become cruel to me: with thy strong hand thou opposest thyself against me.
If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
If thou art able -- answer me, Set in array before me -- station thyself.
Behold, I am toward God even as thou art: I also am formed out of the clay.
Behold, in this thou art not just: I will answer thee, that God is greater than man.
Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.
But thou art full of the judgments of the wicked: judgment and justice take hold on thee.
Thou hast known -- for then thou art born And the number of thy days are many!
Thou hast known that for all things Thou art able, And not withheld from Thee is any device:
I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head.
For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.
What is man, that thou art mindful of him? and the son of man, that thou visitest him?
Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;
{To the chief Musician upon Aijeleth Shahar, A Psalm of David.} My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
But thou art holy, O thou that inhabitest the praises of Israel.
But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.
I was cast upon thee from the womb: thou art my God from my mother's belly.
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.
For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me.
Pull me out of the net that they have laid privily for me: for thou art my strength.
But I trusted in thee, O LORD: I said, Thou art my God.
Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.
But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God.
By this I know that You are pleased with me,Because my enemy does not shout in triumph over me.
Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?
Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.
Thou art my King, O God: command deliverances for Jacob.
Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.
If thou hast seen a thief, Then thou art pleased with him, And with adulterers is thy portion.
Against Thee, Thee only, I have sinned, And done the evil thing in Thine eyes, So that Thou art righteous in Thy words, Thou art pure in Thy judging.
For You do not delight in sacrifice, otherwise I would give it;You are not pleased with burnt offering.
{A Psalm of David, when he was in the wilderness of Judah.} O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;
By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea:
Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.
O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.
But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O LORD, make no tarrying.
Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.
For thou art my hope, O Lord GOD: thou art my trust from my youth.
By thee have I been holden up from the womb: thou art he that took me out of my mother's bowels: my praise shall be continually of thee.
I am as a wonder unto many; but thou art my strong refuge.
Thou art more glorious and excellent than the mountains of prey.
Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?
Thou art the God that doest wonders: thou hast declared thy strength among the people.
Till when, O Jehovah? art Thou angry for ever? Thy jealousy doth burn as fire.
For the choir director; set to El Shoshannim; Eduth. A Psalm of Asaph.Oh, give ear, Shepherd of Israel,You who lead Joseph like a flock;You who are enthroned above the cherubim, shine forth!
That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
To the age art Thou angry against us? Dost Thou draw out Thine anger To generation and generation?
For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.
For thou art great, and doest wondrous things: thou art God alone.
But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.
Thou art ruler over the pride of the sea, In the lifting up of its billows Thou dost restrain them.
For thou art the glory of their strength: and in thy favour our horn shall be exalted.
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Related Words
- Artemis (5 instances in 9 translations)
- Article (15 instances in 7 translations)
- Articles (84 instances in 8 translations)
- Articulate (2 instances in 2 translations)
- Artifice (1 instance in 1 translation)
- Artificer (14 instances in 5 translations)
- Artificers (15 instances in 5 translations)
- Artifices (2 instances in 2 translations)
- Artificial (3 instances in 6 translations)
- Artillery (1 instance in 1 translation)
- Artisan (11 instances in 6 translations)
- Artisans (18 instances in 7 translations)
- Artist (1 instance in 2 translations)
- Artist's (1 instance in 1 translation)
- Artistic (16 instances in 6 translations)
- Artistically (3 instances in 3 translations)
- Artists (1 instance in 1 translation)
- Artizan (3 instances in 1 translation)
- Arts (58 instances in 12 translations)
- Artwork (1 instance in 1 translation)
Bible Theasaurus
- Accomplishment (7 instances)
- Art (827 instances)
- Artifice (1 instance)
- Artwork (1 instance)
- Device (18 instances)
- Dodge (1 instance)
- Representation (8 instances)
- Vocation (4 instances)