'Burn' in the Bible

They said to one another, “Come, let us make bricks and burn them thoroughly.” And they used brick for stone, and they used tar for mortar.

And you shall not leave any of it over until morning, but whatever is left of it until morning, you shall burn with fire.

burn for burn, wound for wound, bruise for bruise.

“You shall charge the sons of Israel, that they bring you clear oil of beaten olives for the light, to make a lamp burn continually.

But the flesh of the bull and its hide and its refuse, you shall burn with fire outside the camp; it is a sin offering.

If any of the flesh of ordination or any of the bread remains until morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.

Aaron shall burn fragrant incense on it; he shall burn it every morning when he trims the lamps.

When Aaron trims the lamps at twilight, he shall burn incense. There shall be perpetual incense before the Lord throughout your generations.

Now then let Me alone, that My anger may burn against them and that I may destroy them; and I will make of you a great nation.”

Then Moses entreated the Lord his God, and said, “O Lord, why does Your anger burn against Your people whom You have brought out from the land of Egypt with great power and with a mighty hand?

Aaron said, “Do not let the anger of my lord burn; you know the people yourself, that they are prone to evil.

that is, all the rest of the bull, he is to bring out to a clean place outside the camp where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out it shall be burned.

Then he is to bring out the bull to a place outside the camp and burn it as he burned the first bull; it is the sin offering for the assembly.

The fire on the altar shall be kept burning on it. It shall not go out, but the priest shall burn wood on it every morning; and he shall lay out the burnt offering on it, and offer up in smoke the fat portions of the peace offerings on it.

The remainder of the flesh and of the bread you shall burn in the fire.

“Or if the body sustains in its skin a burn by fire, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,

then the priest shall look at it. And if the hair in the bright spot has turned white and it appears to be deeper than the skin, it is leprosy; it has broken out in the burn. Therefore, the priest shall pronounce him unclean; it is an infection of leprosy.

But if the bright spot remains in its place and has not spread in the skin, but is dim, it is the swelling from the burn; and the priest shall pronounce him clean, for it is only the scar of the burn.

So he shall burn the garment, whether the warp or the woof, in wool or in linen, or any article of leather in which the mark occurs, for it is a leprous malignancy; it shall be burned in the fire.

After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even though the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the top or on the front of it.

But the bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp, and they shall burn their hides, their flesh, and their refuse in the fire.

“Command the sons of Israel that they bring to you clear oil from beaten olives for the light, to make a lamp burn continually.

as a reminder to the sons of Israel that no layman who is not of the descendants of Aaron should come near to burn incense before the Lord; so that he will not become like Korah and his company—just as the Lord had spoken to him through Moses.

But thus you shall do to them: you shall tear down their altars, and smash their sacred pillars, and hew down their Asherim, and burn their graven images with fire.

The graven images of their gods you are to burn with fire; you shall not covet the silver or the gold that is on them, nor take it for yourselves, or you will be snared by it, for it is an abomination to the Lord your God.

You shall tear down their altars and smash their sacred pillars and burn their Asherim with fire, and you shall cut down the engraved images of their gods and obliterate their name from that place.

You shall not behave thus toward the Lord your God, for every abominable act which the Lord hates they have done for their gods; for they even burn their sons and daughters in the fire to their gods.

Then you shall gather all its booty into the middle of its open square and burn the city and all its booty with fire as a whole burnt offering to the Lord your God; and it shall be a ruin forever. It shall never be rebuilt.

The Lord shall never be willing to forgive him, but rather the anger of the Lord and His jealousy will burn against that man, and every curse which is written in this book will rest on him, and the Lord will blot out his name from under heaven.

Then the Lord said to Joshua, “Do not be afraid because of them, for tomorrow at this time I will deliver all of them slain before Israel; you shall hamstring their horses and burn their chariots with fire.”

However, Israel did not burn any cities that stood on their mounds, except Hazor alone, which Joshua burned.

When you transgress the covenant of the Lord your God, which He commanded you, and go and serve other gods and bow down to them, then the anger of the Lord will burn against you, and you will perish quickly from off the good land which He has given you.”

Then Gideon said to God, “Do not let Your anger burn against me that I may speak once more; please let me make a test once more with the fleece, let it now be dry only on the fleece, and let there be dew on all the ground.”

So Abimelech came to the tower and fought against it, and approached the entrance of the tower to burn it with fire.

Then the men of Ephraim were summoned, and they crossed to Zaphon and said to Jephthah, “Why did you cross over to fight against the sons of Ammon without calling us to go with you? We will burn your house down on you.”

Then it came about on the fourth day that they said to Samson’s wife, “Entice your husband, so that he will tell us the riddle, or we will burn you and your father’s house with fire. Have you invited us to impoverish us? Is this not so?”

If the man said to him, “They must surely burn the fat first, and then take as much as you desire,” then he would say, “No, but you shall give it to me now; and if not, I will take it by force.”

Did I not choose them from all the tribes of Israel to be My priests, to go up to My altar, to burn incense, to carry an ephod before Me; and did I not give to the house of your father all the fire offerings of the sons of Israel?

Then he went up to the altar which he had made in Bethel on the fifteenth day in the eighth month, even in the month which he had devised in his own heart; and he instituted a feast for the sons of Israel and went up to the altar to burn incense.

Now behold, there came a man of God from Judah to Bethel by the word of the Lord, while Jeroboam was standing by the altar to burn incense.

He cried against the altar by the word of the Lord, and said, “O altar, altar, thus says the Lord, ‘Behold, a son shall be born to the house of David, Josiah by name; and on you he shall sacrifice the priests of the high places who burn incense on you, and human bones shall be burned on you.’”

Then King Ahaz commanded Urijah the priest, saying, “Upon the great altar burn the morning burnt offering and the evening meal offering and the king’s burnt offering and his meal offering, with the burnt offering of all the people of the land and their meal offering and their drink offerings; and sprinkle on it all the blood of the burnt offering and all the blood of the sacrifice. But the bronze altar shall be for me to inquire by.”

He did away with the idolatrous priests whom the kings of Judah had appointed to burn incense in the high places in the cities of Judah and in the surrounding area of Jerusalem, also those who burned incense to Baal, to the sun and to the moon and to the constellations and to all the host of heaven.

The sons of Amram were Aaron and Moses. And Aaron was set apart to sanctify him as most holy, he and his sons forever, to burn incense before the Lord, to minister to Him and to bless in His name forever.

Behold, I am about to build a house for the name of the Lord my God, dedicating it to Him, to burn fragrant incense before Him and to set out the showbread continually, and to offer burnt offerings morning and evening, on sabbaths and on new moons and on the appointed feasts of the Lord our God, this being required forever in Israel.

But who is able to build a house for Him, for the heavens and the highest heavens cannot contain Him? So who am I, that I should build a house for Him, except to burn incense before Him?

the lampstands with their lamps of pure gold, to burn in front of the inner sanctuary in the way prescribed;

Every morning and evening they burn to the Lord burnt offerings and fragrant incense, and the showbread is set on the clean table, and the golden lampstand with its lamps is ready to light every evening; for we keep the charge of the Lord our God, but you have forsaken Him.

But when he became strong, his heart was so proud that he acted corruptly, and he was unfaithful to the Lord his God, for he entered the temple of the Lord to burn incense on the altar of incense.

They opposed Uzziah the king and said to him, “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron who are consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the Lord God.”

In every city of Judah he made high places to burn incense to other gods, and provoked the Lord, the God of his fathers, to anger.

My sons, do not be negligent now, for the Lord has chosen you to stand before Him, to minister to Him, and to be His ministers and burn incense.”

Has not the same Hezekiah taken away His high places and His altars, and said to Judah and Jerusalem, “You shall worship before one altar, and on it you shall burn incense”?

Likewise we cast lots for the supply of wood among the priests, the Levites and the people so that they might bring it to the house of our God, according to our fathers’ households, at fixed times annually, to burn on the altar of the Lord our God, as it is written in the law;

“My skin turns black on me,And my bones burn with fever.

How long, O Lord? Will You be angry forever?Will Your jealousy burn like fire?

How long, O Lord?Will You hide Yourself forever?Will Your wrath burn like fire?

The strong man will become tinder,His work also a spark.Thus they shall both burn togetherAnd there will be none to quench them.

And the light of Israel will become a fire and his Holy One a flame,And it will burn and devour his thorns and his briars in a single day.

“I have no wrath.Should someone give Me briars and thorns in battle,Then I would step on them, I would burn them completely.

Even Lebanon is not enough to burn,Nor its beasts enough for a burnt offering.

“When you pass through the waters, I will be with you;And through the rivers, they will not overflow you.When you walk through the fire, you will not be scorched,Nor will the flame burn you.

Then it becomes something for a man to burn, so he takes one of them and warms himself; he also makes a fire to bake bread. He also makes a god and worships it; he makes it a graven image and falls down before it.

“Circumcise yourselves to the LordAnd remove the foreskins of your heart,Men of Judah and inhabitants of Jerusalem,Or else My wrath will go forth like fireAnd burn with none to quench it,Because of the evil of your deeds.”

Therefore thus says the Lord God, “Behold, My anger and My wrath will be poured out on this place, on man and on beast and on the trees of the field and on the fruit of the ground; and it will burn and not be quenched.”

They have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, and it did not come into My mind.

Then the cities of Judah and the inhabitants of Jerusalem will go and cry to the gods to whom they burn incense, but they surely will not save them in the time of their disaster.

For your gods are as many as your cities, O Judah; and as many as the streets of Jerusalem are the altars you have set up to the shameful thing, altars to burn incense to Baal.

“Then I will cause your enemies to bring itInto a land you do not know;For a fire has been kindled in My anger,It will burn upon you.”

And you will, even of yourself, let go of your inheritanceThat I gave you;And I will make you serve your enemiesIn the land which you do not know;For you have kindled a fire in My angerWhich will burn forever.

‘For My people have forgotten Me,They burn incense to worthless godsAnd they have stumbled from their ways,From the ancient paths,To walk in bypaths,Not on a highway,

and have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, a thing which I never commanded or spoke of, nor did it ever enter My mind;

For I have set My face against this city for harm and not for good,” declares the Lord. “It will be given into the hand of the king of Babylon and he will burn it with fire.”’

O house of David, thus says the Lord:“Administer justice every morning;And deliver the person who has been robbed from the power of his oppressor,That My wrath may not go forth like fireAnd burn with none to extinguish it,Because of the evil of their deeds.

The Chaldeans who are fighting against this city will enter and set this city on fire and burn it, with the houses where people have offered incense to Baal on their roofs and poured out drink offerings to other gods to provoke Me to anger.

and the Levitical priests shall never lack a man before Me to offer burnt offerings, to burn grain offerings and to prepare sacrifices continually.’”

“Thus says the Lord God of Israel, ‘Go and speak to Zedekiah king of Judah and say to him: “Thus says the Lord, ‘Behold, I am giving this city into the hand of the king of Babylon, and he will burn it with fire.

You will die in peace; and as spices were burned for your fathers, the former kings who were before you, so they will burn spices for you; and they will lament for you, “Alas, lord!”’ For I have spoken the word,” declares the Lord.

Behold, I am going to command,’ declares the Lord, ‘and I will bring them back to this city; and they will fight against it and take it and burn it with fire; and I will make the cities of Judah a desolation without inhabitant.’”

Even though Elnathan and Delaiah and Gemariah pleaded with the king not to burn the scroll, he would not listen to them.

The Chaldeans will also return and fight against this city, and they will capture it and burn it with fire.”’

For even if you had defeated the entire army of Chaldeans who were fighting against you, and there were only wounded men left among them, each man in his tent, they would rise up and burn this city with fire.’”

But if you will not go out to the officers of the king of Babylon, then this city will be given over to the hand of the Chaldeans; and they will burn it with fire, and you yourself will not escape from their hand.’”

And I shall set fire to the temples of the gods of Egypt, and he will burn them and take them captive. So he will wrap himself with the land of Egypt as a shepherd wraps himself with his garment, and he will depart from there safely.

He will also shatter the obelisks of Heliopolis, which is in the land of Egypt; and the temples of the gods of Egypt he will burn with fire.”’”

because of their wickedness which they committed so as to provoke Me to anger by continuing to burn sacrifices and to serve other gods whom they had not known, neither they, you, nor your fathers.

But they did not listen or incline their ears to turn from their wickedness, so as not to burn sacrifices to other gods.

thus says the Lord of hosts, the God of Israel, as follows: ‘As for you and your wives, you have spoken with your mouths and fulfilled it with your hands, saying, “We will certainly perform our vows that we have vowed, to burn sacrifices to the queen of heaven and pour out drink offerings to her.” Go ahead and confirm your vows, and certainly perform your vows!’

One third you shall burn in the fire at the center of the city, when the days of the siege are completed. Then you shall take one third and strike it with the sword all around the city, and one third you shall scatter to the wind; and I will unsheathe a sword behind them.

Take again some of them and throw them into the fire and burn them in the fire; from it a fire will spread to all the house of Israel.

They will burn your houses with fire and execute judgments on you in the sight of many women. Then I will stop you from playing the harlot, and you will also no longer pay your lovers.

The company will stone them with stones and cut them down with their swords; they will slay their sons and their daughters and burn their houses with fire.

“Then those who inhabit the cities of Israel will go out and make fires with the weapons and burn them, both shields and bucklers, bows and arrows, war clubs and spears, and for seven years they will make fires of them.

They offer sacrifices on the tops of the mountainsAnd burn incense on the hills,Under oak, poplar and terebinth,Because their shade is pleasant.Therefore your daughters play the harlotAnd your brides commit adultery.

“Behold, I am against you,” declares the Lord of hosts. “I will burn up her chariots in smoke, a sword will devour your young lions; I will cut off your prey from the land, and no longer will the voice of your messengers be heard.”

Therefore they offer a sacrifice to their netAnd burn incense to their fishing net;Because through these things their catch is large,And their food is plentiful.

His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.”

Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, “First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.”’”

according to the custom of the priestly office, he was chosen by lot to enter the temple of the Lord and burn incense.

His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.”