131 occurrences

'Entrance' in the Bible

Make a roof for the ark, and finish the walls to within one cubit from the top. Place the entrance in the side of the ark, and build a lower, a middle, and an upper deck.

Later, the LORD appeared to Abraham by the oaks belonging to Mamre. As Abraham was sitting near the entrance to his tent during the hottest part of the day,

he glanced up and saw three men standing there, not far from him. As soon as he noticed them, Abraham ran from the tent entrance to greet them and bowed low to the ground.

Now Sarah was listening at the tent entrance behind him. Abraham and Sarah were old really old and Sarah was beyond the age of childbearing.

and blinded the men who were at the entrance of the house, from the least important to the greatest, so they were unable to find the doorway.

So she took off her mourning apparel, covered herself with a shawl, and concealed her outward appearance. Then she went out and sat at the entrance of Enaim, which is on the way to Timnah, because she knew that even though Shelah had grown up, she wasn't being given to him as his wife.

So they approached Joseph's palace manager and talked with him at the palace entrance.

the altar of incense, its poles, the anointing oil, the aromatic incense, and the screen for the doorway at the entrance to the tent,

He made the bronze basin and its bronze base from mirrors contributed by the women who served at the entrance to the Tent of Meeting.

if his offering is a burnt offering from the herd, he is to bring a male without any defect. He is to present it at the entrance to the Tent of Meeting. At the appointed time, it is to be presented in the presence of the LORD so that he may be accepted.

"Aaron's sons, the priests, are to bring the blood and sprinkle it around the altar that stands at the entrance to the Tent of Meeting. He is to skin the burnt offering and cut it into pieces.

Then the presenter is to lay his hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. After this, Aaron's sons, the priests, are to sprinkle the blood on and around the altar.

He is to lay his hand on the head of his offering and slaughter it at the entrance to the Tent of Meeting. Then Aaron's sons are to sprinkle the blood on and around the altar.

lay his hand over its head, then slaughter it at the entrance to the Tent of Meeting. After this, Aaron's sons are to sprinkle the blood on and around the altar.

"He is to bring the bull to the entrance to the Tent of Meeting, into the LORD's presence, where he is to lay his hand on the head of the bull and slaughter it in the LORD's presence.

"The priest is then to put some blood on the horn of the altar that is near the Tent of Meeting as an incense of pleasing aroma in the LORD's presence. He is to pour the rest of the bull's blood for a burnt offering at the base of the altar that is at the entrance to the Tent of Meeting.

then put blood on the horn of the altar near the Tent of Meeting in the LORD's presence. He is to pour the rest of the blood as a burnt offering at the base of the altar that is at the entrance to the Tent of Meeting.

and then assemble the entire congregation at the entrance to the Tent of Meeting."

So Moses did just as the LORD had commanded him. He assembled the congregation at the entrance to the Tent of Meeting.

Then he told Aaron and his sons, "Boil the meat at the entrance to the Tent of Meeting. You may eat it there, along with the bread that is in the basket for consecration, just as I've commanded when I told him, "Aaron and his sons may eat of it,

Furthermore, you are not to go out past the entrance to the Tent of Meeting until the days of your ordination have been completed, since it will take seven days to ordain you.

Stay seven days and nights at the entrance to the Tent of Meeting and attend to the service of the LORD, so that you won't die, because this is what I've commanded."

So they brought what Moses had commanded to the entrance to the Tent of Meeting. The entire congregation drew near and stood in the LORD's presence.

Also, you are not to leave the entrance to the Tent of Meeting. Otherwise, you'll die, since the LORD's anointing oil remains on you." So they followed Moses' instructions.

When the days of her purification have been completed, whether for her son or daughter, she is to bring to the priest at the entrance to the Tent of Meeting a one year old lamb for a whole burnt offering or a young dove for a sin offering.

The priest who will pronounce him clean is to present the person to be cleansed and these offerings in the LORD's presence at the entrance to the Tent of Meeting.

"On the eighth day, he is to bring them for cleansing to the priest in the LORD's presence at the entrance to the Tent of Meeting.

The priest is to leave through the entrance to the house and seal the house for seven days.

On the eighth day, he is to take for himself two turtledoves or two young doves, bring them to the LORD at the entrance to the Tent of Meeting, and give them to the priest.

On the eighth day, she is to take for herself two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting.

Then he is to take the two male goats and present them in the LORD's presence at the entrance to the Tent of Meeting.

but fails to bring it to the entrance to the Tent of Meeting as an offering in the presence of the tent of the LORD, that person will incur bloodguilt. Because he has shed blood, that person is to be eliminated from contact with his people."

"This statute is required so that the Israelis may bring their sacrifices that they have been sacrificing to the LORD in the open field to the priest at the entrance to the Tent of Meeting, where they are to slaughter their peace offering to the LORD.

The priest is to sprinkle the blood on the LORD's altar at the entrance to the Tent of Meeting and incinerate the fat, making a pleasing aroma to the LORD.

to the entrance to the Tent of Meeting, but fails to bring it to offer it to the LORD, that person is to be eliminated from contact with his people."

The perpetrator is to bring his guilt offering to the LORD at the entrance to the Tent of Meeting that is, a ram as a guilt offering.

The duties of the descendants of Gershon at the Tent of Meeting pertained to the tent, the tent covering, the curtain to the entrance to the Tent of Meeting,

the hangings at the courtyard, the curtain at the entrance of the courtyard that surrounded the tent, the altar, and all of the tent cords in use.

They are to carry the curtain of the tent, the covering of the Tent of Meeting, the dyed leather covering that goes over it, the curtain for the entrance to the Tent of Meeting,

the hangings for the courtyard, the curtain for the entrance to the gate of the courtyard that surrounds the tent, the altar, the ropes, all the service utensils, and everything made for them. This is to be their service area.

On the eighth day, he is to bring two turtledoves or two pigeons to the priest at the entrance to the Tent of Meeting.

"This is the law of the Nazirite: When the days of his consecration are completed, he is to come to the entrance at the Tent of Meeting.

The Nazirite is then to shave his head of consecration at the entrance to the Tent of Meeting. He is to take the lock of his head of consecration and set it over the fire where the peace offering for sacrifice is.

Sound them when the whole assembly is to gather together at the entrance to the appointed place of meeting.

Moses heard the people weeping throughout their entire families. Everyone gathered at the entrance to their tents so that the LORD was very angry. Moses thought the situation was bad,

Then the LORD came down in a pillar of cloud, stood at the entrance to the Tent of Meeting, and summoned Aaron and Miriam. So both of them went forward.

So each man took his censer, put fire coals inside of it, placed incense in it, and then stood at the entrance to the Tent of Meeting, accompanied by Moses and Aaron.

When Korah had assembled the entire community in opposition to Moses and Aaron at the entrance to the Tent of Meeting, the glory of the LORD appeared to the entire community.

Now Korah, Dathan, and Abiram stood at the entrance to their tents with their wives, sons, and little children. Then Moses said, "This is how you'll know that the LORD has sent me to do all these awesome works they're not coming merely from me.

Then Aaron returned to Moses at the entrance to the Tent of Meeting after the slaughter had been restrained.

Then Moses and Aaron went into the presence of the community at the entrance to the Tent of Meeting and fell on their faces. Then the glory of the LORD appeared to them.

That very moment, one of the Israelis arrived, bringing to his brothers one of the Midianite women, right in front of Moses and the entire community of Israel, while they were weeping at the entrance to the Tent of Meeting!

Moses, Eleazar the priest, the elders, and the entire community at the entrance to the Tent of Meeting, stood before them, and said,

From Mount Hor, you are to mark out the entrance to Hammath, with the border running through Zedad,

So the LORD appeared at the tent in a pillar of cloud that stood above the entrance.

He hanged the king of Ai on a tree until dusk, and at sunset Joshua ordered his body brought down from the tree and laid at the entrance to the gate of the town. There he raised over it a large mound of stones, which stands there to this day.

These are the inheritances that Eleazar the priest, Nun's son Joshua, and the heads of the families of the Israeli tribes distributed by lot in the LORD's presence at the entrance to the Tent of Meeting. So they finished dividing the land.

He may run to one of those cities, stand at the entrance to the city gate, and tell his side of the story to the elders of the city. They are to bring him inside the city with them and provide him a place to live among them.

The scouts observed a man coming out of the city and they promised him, "Please show us the entrance to the city and we'll deal kindly with you."

So he showed them the entrance to the city, and they attacked the city with swords, but they let the man and his entire family escape.

Ebed's son Gaal went out and stood in the entrance to the city gate while Abimelech and his army were creeping out of their ambush.

Abimelech chased him, and Gaal ran away from him. Many fell wounded right up to the entrance to the city gate.

Then Abimelech and the soldiers who were with him rushed forward and commandeered the entrance to the city gate while the other two companies ran out to kill everyone who was in the field.

He attacked them from Aroer to the entrance of Minnith twenty cities in all even as far as Abel-keramim. As a result, the Ammonites were subdued right in front of the Israelis.

While the 600 Danite soldiers, armed with military weapons, stood guard at the entrance to the gate,

the five men who had gone to scout out the land arrived, entered Micah's home and confiscated the carved image, the ephod, the household idols, and the cast image. Meanwhile, the priest stood outside by the entrance to the gate with the 600 men armed with military weapons.

Now Eli was very old, and he had heard everything that his sons were doing to the Israelis, and how they lay with the women who were serving regularly at the entrance to the Tent of Meeting.

The men of Israel and Judah got up with a shout and pursued the Philistines as far as the entrance to the valley and to the gates of Ekron. Wounded Philistines fell along the way to Shaaraim as far as Gath and Ekron.

David and his men went up and raided the descendants of Geshur, the descendants of Girzi, and the Amalekites, for they had been living in the land since ancient times, from the entrance of Shur all the way to the land of Egypt.

The Ammonites went out in battle formation at the entrance to the city gate, while the Arameans from Zobah and Rehob, along with the army from Tob and Maacah, were out by themselves in the open fields.

The messenger told David, "The men surprised us and attacked us in the field, but we drove them back to the entrance of the city gate.

Solomon also provided doors, lintels, and five-sided doorposts for the entrance to the inner sanctuary.

Solomon also provided four-sided doorposts made of cypress wood for the entrance to the outer sanctuary,

King Rehoboam made shields out of bronze to take their place, and then committed them to the care and custody of the commanders of those who guarded the entrance to the royal palace.

So he got up and went to Zarephath. As he arrived at the entrance to the city, a widow was there gathering sticks. So he asked her, "Please, may I have some water in a cup so I can have a drink."

As soon as Elijah heard it, he covered his face in his mantle, went outside, and stood at the entrance to the cave. And there a voice spoke to him and said, "What are you doing here, Elijah?"

Now the king of Israel and King Jehoshaphat of Judah were each sitting on their respective thrones, arrayed in their robes, on the threshing floor at the entrance to the city gate of Samaria, and all of the prophets were prophesying in front of them.

Now there happened to be four lepers who were at that very moment at the entrance to the city gate. As they were talking with one another, they said, "Why are we sitting here waiting to die?

Jehu replied, "Put them in two piles at the entrance of the city gate until morning." The next morning, Jehu went out, stood still, and announced to all the people: "Are you righteous? I conspired against my master and killed him, but who slaughtered all of these?

So they arrested Athaliah, took her out through the same entrance used by the horses for entering the king's palace, and executed her.

He rebuilt Israel's coastline from the entrance of Hamath as far as the Sea of the Arabah, in accordance with the message from the LORD God of Israel that he spoke through his servant Jonah the prophet, Amittai's son, who was from Gath-hepher.

Then Ahaz removed the covered walkway for use on the Sabbath that they had built in the Temple. Because of the king of Assyria, he also removed the outside entrance from the LORD's Temple that had been built exclusively for the king.

Then he gathered together all the priests from the cities of Judah and defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He also demolished the high places of the gates that had been erected to the left as one enters the city gate that is, near the entrance operated by Joshua, the governor of the city.

He abolished the horses that the kings of Judah had dedicated to the sun at the entrance to the LORD's Temple, near the offices of Nathan-melech, the official, that were in the precincts. He also set fire to the chariots of the sun.

They journeyed as far as the entrance of Gedor on the east side of the valley in order to find pasture for their flocks.

He also lived eastward as far as the entrance to the wilderness this side of the Euphrates River, because their cattle had increased in the territory of Gilead.

Kore's son Shallum, who was the grandson of Ebiasaph and the great-grandson of Korah, and the descendants of Korah (who were relatives of his ancestral house) were over the service responsibilities and served as guardians of the entrances of the Tent, just as their ancestors had been in charge of the camp of the LORD and guardians of the entrance.

Meshelemiah's son Zechariah was gatekeeper at the entrance to the Tent of Meeting.

The Ammonites went out in battle formation in front of the entrance to the city while the kings who had come stayed by themselves in the open fields.

He set up the pillars at the front of the Temple, one on the south side of the entrance and the other on the north side of the entrance. He named the south pillar Jachin and the north pillar Boaz.

After this, King Rehoboam made shields out of bronze to take their place, committing them to the care and custody of the commanders of those who guarded the entrance to the royal palace.

Now the king of Israel and King Jehoshaphat of Judah were each sitting on their own thrones, arrayed in their robes, and sitting on the threshing floor at the entrance to the city gate of Samaria, and all of the prophets were prophesying in front of them.

So they arrested her when she arrived at the entrance to the Horse Gate near the royal palace, and then they executed her there.

the king issued an order and a chest was made and set outside the entrance gate to the LORD's Temple.

On the third day, Esther put on her royal attire and stood in the inner courtyard of the palace in front of the king's quarters. The king was sitting on his royal throne in the throne room, opposite the entrance to the building.

It was found recorded there that Mordecai had reported about Bigthana and Teresh, two of the king's eunuchs who guarded the entrance to the restricted areas of the palace, and that they had conspired to assassinate King Ahasuerus.

for a day in your Temple courts is better than a thousand elsewhere; I would rather stand at the entrance of God's house than live in the tent of wickedness.

Just as one plows and breaks up the earth, our bones are scattered near the entrance to the place of the dead.

She calls out at the busiest part of the noisy streets, and at the entrance to the gates of the city she utters her words:

Keep far away from her, and don't go near the entrance to her house,

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Strong's
Root Form
Definition
Usage
εἴσοδος 
Eisodos 
coming , entering in , entrance in , to enter into 9 , entrance
Usage: 5

יאתוןo 
Y@'ithown 
Usage: 1

מבוא 
Mabow' 
Usage: 23

פּתח 
Pethach 
Usage: 164

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