380 occurrences

'Flesh' in the Bible

And Jehovah God causeth a deep sleep to fall upon the man, and he sleepeth, and He taketh one of his ribs, and closeth up flesh in its stead.

And God seeth the earth, and lo, it hath been corrupted, for all flesh hath corrupted its way on the earth.

And God said to Noah, 'An end of all flesh hath come before Me, for the earth hath been full of violence from their presence; and lo, I am destroying them with the earth.

and of all that liveth, of all flesh, two of every sort thou dost bring in unto the ark, to keep alive with thee; male and female are they.

And they come in unto Noah, unto the ark, two by two of all the flesh in which is a living spirit;

and they that are coming in, male and female of all flesh, have come in as God hath commanded him, and Jehovah doth close it for him.

and expire doth all flesh that is moving on the earth, among fowl, and among cattle, and among beasts, and among all the teeming things which are teeming on the earth, and all mankind;

every living thing that is with thee, of all flesh, among fowl, and among cattle, and among every creeping thing which is creeping on the earth, bring out with thee;

And I have established My covenant with you, and all flesh is not any more cut off by waters of a deluge, and there is not any more a deluge to destroy the earth.'

and I have remembered My covenant which is between Me and you, and every living creature among all flesh, and the waters become no more a deluge to destroy all flesh;

and the bow hath been in the cloud, and I have seen it -- to remember the covenant age-during between God and every living creature among all flesh which is on the earth.'

And God saith unto Noah, 'This is a token of the covenant which I have established between Me and all flesh that is upon the earth.'

and ye have circumcised the flesh of your foreskin, and it hath become a token of a covenant between Me and you.

he is certainly circumcised who is born in thine house, or bought with thy money; and My covenant hath become in your flesh a covenant age-during;

and an uncircumcised one, a male, the flesh of whose foreskin is not circumcised, even that person hath been cut off from his people; My covenant he hath broken.'

And Abraham taketh Ishmael his son, and all those born in his house, and all those bought with his money -- every male among the men of Abraham's house -- and circumciseth the flesh of their foreskin, in this self-same day, as God hath spoken with him.

And Abraham is a son of ninety and nine years in the flesh of his foreskin being circumcised;

and Ishmael his son is a son of thirteen years in the flesh of his foreskin being circumcised;

and Laban saith to him, 'Only my bone and my flesh art thou;' and he dwelleth with him a month of days.

Come, and we sell him to the Ishmaelites, and our hands are not on him, for he is our brother -- our flesh;' and his brethren hearken.

yet, within three days doth Pharaoh lift up thy head from off thee, and hath hanged thee on a tree, and the birds have eaten thy flesh from off thee.'

and lo, from the River coming up are seven kine, of fair appearance, and fat in flesh, and they feed among the reeds;

and lo, seven other kine are coming up after them out of the River, of bad appearance, and lean in flesh, and they stand near the kine on the edge of the River,

and the kine of bad appearance and lean in flesh eat up the seven kine of fair appearance, and fat -- and Pharaoh awaketh.

and lo, out of the River coming up are seven kine, fat in flesh, and of fair form, and they feed among the reeds;

and lo, seven other kine are coming up after them, thin, and of very bad form, and lean in flesh; I have not seen like these in all the land of Egypt for badness.

and He saith, 'Put back thy hand unto thy bosom;' and he putteth back his hand unto his bosom, and he bringeth it out from his bosom, and lo, it hath turned back as his flesh --

'And they have eaten the flesh in this night, roast with fire; with unleavened things and bitters they do eat it;

in one house it is eaten, thou dost not carry out of the house any of the flesh without, and a bone ye do not break of it;

And Moses saith, 'In Jehovah's giving to you in the evening flesh to eat, and bread in the morning to satiety -- in Jehovah's hearing your murmurings, which ye are murmuring against Him, and what are we? your murmurings are not against us, but against Jehovah.'

I have heard the murmurings of the sons of Israel; speak unto them, saying, Between the evenings ye eat flesh, and in the morning ye are satisfied with bread, and ye have known that I am Jehovah your God.'

And when an ox doth gore man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox is acquitted;

'And make thou for them linen trousers to cover the naked flesh: they are from the loins even unto the thighs;

and the flesh of the bullock, and his skin, and his dung, thou dost burn with fire at the outside of the camp; it is a sin-offering.

'And the ram of the consecration thou dost take, and hast boiled its flesh in the holy place;

and Aaron hath eaten -- his sons also -- the flesh of the ram, and the bread which is in the basket, at the opening of the tent of meeting;

and if there be left of the flesh of the consecration or of the bread till the morning, then thou hast burned that which is left with fire; it is not eaten, for it is holy.

on flesh of man it is not poured, and with its proper proportion ye make none like it; it is holy; it is holy to you;

And the skin of the bullock, and all its flesh, besides its head, and besides its legs, and its inwards, and its dung --

that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar;

all that cometh against its flesh is holy, and when any of its blood is sprinkled on the garment, that on which it is sprinkled thou dost wash in the holy place;

as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.

and the remnant of the flesh of the sacrifice on the third day with fire is burnt;

and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.

'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;

and the person who eateth of the flesh of the sacrifice of the peace-offerings which are Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people.

And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which are Jehovah's, even that person hath been cut off from his people.'

and the bullock, and its skin, and its flesh, and its dung, he hath burnt with fire, at the outside of the camp, as Jehovah hath commanded Moses.

And Moses saith unto Aaron, and unto his sons, 'Boil ye the flesh at the opening of the tent of meeting, and there ye do eat it and the bread which is in the basket of the consecrations, as I have commanded, saying, Aaron and his sons do eat it.

'And the remnant of the flesh and of the bread with fire ye burn;

and the flesh and the skin he hath burnt with fire, at the outside of the camp.

Of their flesh ye do not eat, and against their carcase ye do not come -- unclean they are to you.

yea, an abomination they are to you; of their flesh ye do not eat, and their carcase ye abominate.

'When a man hath in the skin of his flesh a rising, or scab, or bright spot, and it hath become in the skin of his flesh a leprous plague, then he hath been brought in unto Aaron the priest, or unto one of his sons the priests;

and the priest hath seen the plague in the skin of the flesh, and the hair in the plague hath turned white, and the appearance of the plague is deeper than the skin of his flesh -- it is a plague of leprosy, and the priest hath seen him, and hath pronounced him unclean.

And if the bright spot is white in the skin of his flesh, and its appearance is not deeper than the skin, and its hair hath not turned white, then hath the priest shut up him who hath the plague seven days.

and the priest hath seen, and lo, a white rising in the skin, and it hath turned the hair white, and a quickening of raw flesh is in the rising, --

an old leprosy it is in the skin of his flesh, and the priest hath pronounced him unclean; he doth not shut him up, for he is unclean.

then hath the priest seen, and lo, the leprosy hath covered all his flesh, and he hath pronounced him who hath the plague clean; it hath all turned white; he is clean.

'And in the day of raw flesh being seen in him he is unclean;

and the priest hath seen the raw flesh, and hath pronounced him unclean; the raw flesh is unclean, it is leprosy.

Or when the raw flesh turneth back, and hath been turned to white, then he hath come in unto the priest,

'And when flesh hath in it, in its skin, an ulcer, and it hath been healed,

'Or when flesh hath in its skin a fiery burning, and the quickening of the burning, the bright white spot, hath been very red or white,

'And when a man or woman hath in the skin of their flesh bright spots, white bright spots,

and the priest hath seen, and lo, in the skin of their flesh white weak bright spots, it is a freckled spot broken out in the skin; he is clean.

and the priest hath seen him, and lo, the rising of the very red white plague in the bald back of the head, or in the bald forehead, is as the appearance of leprosy, in the skin of the flesh,

And it hath been, on the seventh day -- he shaveth all his hair, his head, and his beard, and his eyebrows, even all his hair he doth shave, and he hath washed his garments, and hath bathed his flesh with water, and hath been clean.

Speak unto the sons of Israel, and ye have said unto them, When there is an issue out of the flesh of any man, for his issue he is unclean;

and this is his uncleanness in his issue -- his flesh hath run with his issue, or his flesh hath stopped from his issue; it is his uncleanness.

'And he who is coming against the flesh of him who hath the issue, doth wash his garments, and hath bathed with water, and hath been unclean till the evening.

'And when he who hath the issue is clean from his issue, then he hath numbered to himself seven days for his cleansing, and hath washed his garments, and hath bathed his flesh with running water, and been clean.

'And when a man's seed of copulation goeth out from him, then he hath bathed with water all his flesh, and been unclean till the evening.

And when a woman hath an issue -- blood is her issue in her flesh -- seven days she is in her separation, and any one who is coming against her is unclean till the evening.

a holy linen coat he putteth on, and linen trousers are on his flesh, and with a linen girdle he girdeth himself, and with a linen mitre he wrappeth himself up; they are holy garments; and he hath bathed with water his flesh, and hath put them on.

and he hath bathed his flesh with water in the holy place, and hath put on his garments, and hath come out, and hath made his burnt-offering, and the burnt-offering of the people, and hath made atonement for himself and for the people;

'And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.

And the bullock of the sin-offering, and the goat of the sin-offering, whose blood hath been brought in to make atonement in the sanctuary, doth one bring out unto the outside of the camp, and they have burnt with fire their skins, and their flesh, and their dung;

and he who is burning them doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.

for it is the life of all flesh, its blood is for its life; and I say to the sons of Israel, Blood of any flesh ye do not eat, for the life of all flesh is its blood; any one eating it is cut off.

and if he wash not, and his flesh bathe not -- then he hath borne his iniquity.'

the person who cometh against it -- hath even been unclean till the evening, and doth not eat of the holy things, but hath bathed his flesh with water,

or his uncle, or a son of his uncle, doth redeem him, or any of the relations of his flesh, of his family, doth redeem him, or -- his own hand hath attained -- then he hath been redeemed.

'And ye have eaten the flesh of your sons; even flesh of your daughters ye do eat.

'And thus thou dost to them to cleanse them: sprinkle upon them waters of atonement, and they have caused a razor to pass over all their flesh, and have washed their garments, and cleansed themselves,

And the rabble who are in its midst have lusted greatly, and the sons of Israel also turn back and weep, and say, 'Who doth give us flesh?

Whence have I flesh to give to all this people? for they weep unto me, saying, Give to us flesh, and we eat.

And unto the people thou dost say, Sanctify yourselves for to-morrow, and ye have eaten flesh (for ye have wept in the ears of Jehovah, saying, Who doth give us flesh? for we had good in Egypt) -- and Jehovah hath given to you flesh, and ye have eaten.

And Moses saith, 'Six hundred thousand footmen are the people in whose midst I am; and Thou, Thou hast said, Flesh I give to them, and they have eaten, a month of days!

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
אשׁפּר 
'eshpar 
Usage: 2

בּשׂר 
Basar 
Usage: 270

בּשׂר 
B@sar (Aramaic) 
Usage: 3

טבחה 
Tibchah 
Usage: 3

לחם לחוּם 
Lachuwm 
while he is eating , flesh
Usage: 2

מזלגה מזלג 
Mazleg 
Usage: 7

שׁאר 
Sh@'er 
Usage: 16

שׁגג 
Shagag 
Usage: 4

κρέας 
Kreas 
Usage: 2

σαρκικός 
Sarkikos 
Usage: 11

σάρκινος 
Sarkinos 
Usage: 1

σάρξ 
Sarx 
Usage: 130