505 occurrences in 13 translations

'Grain' in the Bible

We have enough straw and grain for our donkeys, and there is enough food and wine for me, your female servant, and the young man who is with your servants. We lack nothing."

So Naomi came back out of the country of Moab, and Ruth the Moabitess, her daughter-in-law, with her; and they came to Beth-lehem in the first days of the grain-cutting.

Ruth the Moabitess asked Naomi, “Will you let me go into the fields and gather fallen grain behind someone who allows me to?”Naomi answered her, “Go ahead, my daughter.”

So Ruth left and entered the field to gather grain behind the harvesters. She happened to be in the portion of land belonging to Boaz, who was from Elimelech’s family.

And Boaz came from Beth-lehem, and said to the grain-cutters, The Lord be with you. And they made answer, The Lord give you his blessing.

She asked, ‘Will you let me gather fallen grain among the bundles behind the harvesters?’ She came and has remained from early morning until now, except that she rested a little in the shelter.”

Then Boaz said to Ruth, “Listen, my daughter. Don’t go and gather grain in another field, and don’t leave this one, but stay here close to my female servants.

At mealtime Boaz told her, “Come over here and have some bread and dip it in the vinegar sauce.” So she sat beside the harvesters, and he offered her roasted grain. She ate and was satisfied and had some left over.

When she got up to gather grain, Boaz ordered his young men, “Let her even gather grain among the bundles, and don’t humiliate her.

Also you shall purposely pull out for her some grain from the bundles and leave it that she may glean, and do not rebuke her.”

So Ruth gathered grain in the field until evening. She beat out what she had gathered, and it was about 26 quarts of barley.

She picked up the grain and went into the town, where her mother-in-law saw what she had gleaned. Then she brought out what she had left over from her meal and gave it to her.

Her mother-in-law asked her, "Where did you gather grain today? Where did you work? May the one who took notice of you be rewarded!" So Ruth told her mother-in-law with whom she had worked. She said, "The name of the man with whom I worked today is Boaz."

And Ruth the Moabitess said, Truly, he said to me, Keep near my young men till all my grain is cut.

Ruth stayed close to Boaz’s female servants and gathered grain until the barley and the wheat harvests were finished. And she lived with her mother-in-law.

And now, is there not Boaz, our relation, with whose young women you were? See, tonight he is separating the grain from the waste in his grain-floor.

So take a bath, and, after rubbing your body with sweet oil, put on your best robe, and go down to the grain-floor; but do not let him see you till he has come to the end of his meal.

So she went down to the grain-floor and did all her mother-in-law had said to her.

After Boaz had finished eating and drinking to his heart's content, he went over and lay down next to the pile of threshed grain. Ruth came in quietly, uncovered his feet, and lay down.

And she took her rest at his feet till the morning: and she got up before it was light enough for one to see another. And he said, Let it not come to anyone's knowledge that the woman came to the grain-floor.

And he said, Take your robe, stretching it out in your hands: and she did so, and he took six measures of grain and put them into it, and gave it her to take: and she went back to the town.

And she said, He gave me these six measures of grain, saying, Do not go back to your mother-in-law with nothing in your hands.

Therefore I swore an oath to the house of Eli, 'The sin of the house of Eli can never be forgiven by sacrifice or by grain offering.'"

And the people of Beth-shemesh were cutting their grain in the valley, and lifting up their eyes they saw the ark and were full of joy when they saw it.

And he will make them captains of thousands and of fifties; some he will put to work ploughing and cutting his grain and making his instruments of war and building his war-carriages.

He can take a tenth of your grain and your vineyards and give them to his officials and servants.

Is it not now the time of the grain cutting? My cry will go up to the Lord and he will send thunder and rain: so that you may see and be conscious of your great sin which you have done in the eyes of the Lord in desiring a king for yourselves.

One day Jesse had told his son David: “Take this half-bushel of roasted grain along with these 10 loaves of bread for your brothers and hurry to their camp.

And they sent word to David, saying, The Philistines are fighting against Keilah and taking the grain from the grain-floors.

Abigail hurried, taking 200 loaves of bread, two skins of wine, five butchered sheep, a bushel of roasted grain, 100 clusters of raisins, and 200 cakes of pressed figs, and loaded them on donkeys.

O mountains of Gilboa, may there be no dew or rain on you, nor fields of grain offerings! For it was there that the shield of warriors was defiled; the shield of Saul lies neglected without oil.

And Rechab and Baanah, the sons of Rimmon the Beerothite, went out and came to the house of Ish-bosheth in the heat of the day, when he was resting in the middle of the day. Now the woman who kept the door was cleaning grain, and sleep overcame her.

They entered the house as though they intended to obtain some grain and stabbed him in the abdomen. Then Rechab and his brother Baanah escaped.

And when they came to Nacon's grain-floor, Uzzah put his hand on the ark of God to keep it safe in its place, for the oxen were out of control.

And he took the people out of the town and put them to work with wood-cutting instruments, and iron grain-crushers, and iron axes, and at brick-making: this he did to all the towns of the children of Ammon. Then David and all the people went back to Jerusalem.

So Absalom told his servants, "Observe that Joab's grain field lies next to mine. He has barley planted there. Go set it on fire." So Absalom's servants set the field on fire.

At this, Joab got up, went to Absalom's home, and demanded of him, "Why did your servants set fire to my grain field?"

Then his wife took the cover, placed it over the mouth of the well, and scattered grain on it so nobody would know anything.

brought beds, basins, and pottery items. They also brought wheat, barley, flour, roasted grain, beans, lentils,

And he gave them up to the Gibeonites, and they put them to death, hanging them on the mountain before the Lord; all seven came to their end together in the first days of the grain-cutting, at the start of the cutting of the barley.

And Rizpah, the daughter of Aiah, took haircloth, placing it on the rock as a bed for herself, from the start of the grain-cutting till rain came down on them from heaven; and she did not let the birds of the air come near them by day, or the beasts of the field by night.

And three of the thirty went down at the start of the grain-cutting, and they came to David at the strong place of Adullam; and the band of Philistines had taken up their position in the valley of Rephaim.

So David made selection of the disease; and the time was the days of the grain-cutting, when the disease came among the people, causing the death of seventy thousand men from Dan as far as Beer-sheba.

And when the hand of the angel was stretched out in the direction of Jerusalem, for its destruction, the Lord had regret for the evil, and said to the angel who was sending destruction on the people, It is enough; do no more. And the angel of the Lord was by the grain-floor of Araunah the Jebusite.

And that day Gad came to David and said to him, Go up, and put up an altar to the Lord on the grain-floor of Araunah the Jebusite.

And Araunah said, Why has my lord the king come to his servant? And David said, To give you a price for your grain-floor, so that I may put up an altar to the Lord, and the disease may be stopped among the people.

And Araunah said to David, Let my lord the king take whatever seems right to him, and make an offering of it: see, here are the oxen for the burned offering, and the grain-cleaning instruments and the ox-yokes for wood:

And the king said to Araunah, No, but I will give you a price for it; I will not give to the Lord my God burned offerings for which I have given nothing. So David got the grain-floor and the oxen for fifty shekels of silver.

And the amount of Solomon's food for one day was thirty measures of crushed grain and sixty measures of meal;

And they took grain and dry grass for the horses and the carriage-horses, to the right place, every man as he was ordered.

And Solomon gave Hiram twenty thousand measures of grain, as food for his people, and twenty measures of clear oil; this he did every year.

On the same day, the king consecrated the middle of the courtyard that was in front of the Lord’s temple because that was where he offered the burnt offering, the grain offering, and the fat of the fellowship offerings since the bronze altar before the Lord was too small to accommodate the burnt offerings, the grain offerings, and the fat of the fellowship offerings.

About the time for the grain offering the next morning, water suddenly came from the direction of Edom and filled the land.

Now one day, when the child was older, he went out to his father to where the grain was being cut.

Now a man came from Baal-shalishah, and brought the man of God bread of the first fruits, twenty loaves of barley and fresh ears of grain in his sack. And he said, “Give them to the people that they may eat.”

And he said, If the Lord does not give you help, where am I to get help for you? from the grain-floor or the grape-crusher?

At the end of the seven years, the woman returned from the territory of the Philistines and went to the king in order to file an appeal regarding her house and her grain field.

He offered his burnt offering and his grain offering, poured out his drink offering, and sprinkled the blood of his fellowship offerings on the altar.

Then King Ahaz commanded Uriah the priest, “Offer on the great altar the morning burnt offering, the evening grain offering, and the king’s burnt offering and his grain offering. Also offer the burnt offering of all the people of the land, their grain offering, and their drink offerings. Sprinkle on the altar all the blood of the burnt offering and all the blood of sacrifice. The bronze altar will be for me to seek guidance.”

until I come and take you away to a land like your own land—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey—so that you may live and not die. But don’t listen to Hezekiah when he misleads you, saying: The Lord will deliver us.

And their inhabitants were powerless, They were dismayed and put to shame; They were as the growing grass, and as the green herb, As the grass on the housetops, and grain blighted before it be grown up.

And this will be the sign to you: you will get your food this year from what comes up of itself; and in the second year from the produce of the same; and in the third year you will put in your seed and get in the grain and make vine-gardens and take of their fruit.

And when they came to the grain-floor of Chidon, Uzza put out his hand to keep the ark in its place, for the oxen were slipping.

And he took the people out of the town and put them to work with wood-cutting instruments, and iron grain-crushers, and axes. And this he did to all the towns of the children of Ammon. Then David and all the people went back to Jerusalem.

And God sent an angel to Jerusalem for its destruction: and when he was about to do so, the Lord saw, and had regret for the evil, and said to the angel of destruction, It is enough; do no more. Now the angel of the Lord was by the grain-floor of Ornan the Jebusite.

Then the angel of the Lord gave orders to Gad to say to David that he was to go and put up an altar to the Lord on the grain-floor of Ornan the Jebusite.

And Ornan, turning back, saw the angel, and his four sons who were with him went to a secret place. Now Ornan was crushing his grain.

And when David came, Ornan, looking, saw him, and came out from the grain-floor and went down on his face to the earth before him.

Then David said to Ornan, Give me the place where this grain-floor is, so that I may put up an altar here to the Lord: let me have it for its full price; so that this disease may be stopped among the people.

Ornan said to David, “Take it! My lord the king may do whatever he wants. See, I give the oxen for the burnt offerings, the threshing sledges for the wood, and the wheat for the grain offering—I give it all.”

At that time, when David saw that the Lord had given him an answer on the grain-floor of Ornan the Jebusite, he made an offering there.

as well as the rows of the bread of the Presence, the fine flour for the grain offering, the wafers of unleavened bread, the baking, the mixing, and all measurements of volume and length.

And I will give as food to your servants, the wood-cutters, twenty thousand measures of grain, and twenty thousand measures of barley and twenty thousand measures of wine and twenty thousand measures of oil.

So now let my lord send to his servants the grain and the oil and the wine as my lord has said;

Then Solomon made a start at building the house of the Lord on Mount Moriah in Jerusalem, where the Lord had been seen by his father David, in the place which David had made ready in the grain-floor of Ornan the Jebusite.

Since the bronze altar that Solomon had made could not accommodate the burnt offering, the grain offering, and the fat of the fellowship offerings, Solomon first consecrated the middle of the courtyard that was in front of the Lord’s temple and then offered the burnt offerings and the fat of the fellowship offerings there.

He went to war with the king of the children of Ammon and overcame them. That year, the children of Ammon gave him a hundred talents of silver, and ten thousand measures of grain and ten thousand measures of barley. And the children of Ammon gave him the same amount the second year and the third.

When the word spread, the Israelites gave liberally of the best of the grain, new wine, oil, honey, and of all the produce of the field, and they brought in an abundance, a tenth of everything.

He made warehouses for the harvest of grain, new wine, and oil, and stalls for all kinds of cattle, and pens for flocks.

And whatever they have need of, young oxen and sheep and lambs, for burned offerings to the God of heaven, grain, salt, wine, and oil, whatever the priests in Jerusalem say is necessary, is to be given to them day by day regularly:

Then you are to buy with this money as many bulls, rams, and lambs as needed, along with their grain and drink offerings, and offer them on the altar at the house of your God in Jerusalem.

Up to a hundred talents of silver, a hundred measures of grain, a hundred measures of wine, and a hundred measures of oil, and salt without measure.

Some were saying, “We, our sons, and our daughters are numerous. Let us get grain so that we can eat and live.”

Others were saying, “We are mortgaging our fields, vineyards, and homes to get grain during the famine.”

Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest.

Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them.”

When the surrounding peoples bring merchandise or any kind of grain to sell on the Sabbath day, we will not buy from them on the Sabbath or a holy day. We will also leave the land uncultivated in the seventh year and will cancel every debt.

the bread displayed before the Lord, the daily grain offering, the regular burnt offering, the Sabbath and New Moon offerings, the appointed festivals, the holy things, the sin offerings to atone for Israel, and for all the work of the house of our God.

We will bring a loaf from our first batch of dough to the priests at the storerooms of the house of our God. We will also bring the firstfruits of our grain offerings, of every fruit tree, and of the new wine and oil. A tenth of our land’s produce belongs to the Levites, for the Levites are to collect the one-tenth offering in all our agricultural towns.

For the Israelites and the Levites are to bring the contributions of grain, new wine, and oil to the storerooms where the articles of the sanctuary are kept and where the priests who minister are, along with the gatekeepers and singers. We will not neglect the house of our God.

and had prepared a large room for him where they had previously stored the grain offerings, the frankincense, the articles, and the tenths of grain, new wine, and oil prescribed for the Levites, singers, and gatekeepers, along with the contributions for the priests.

I ordered that the rooms be purified, and I had the articles of the house of God restored there, along with the grain offering and frankincense.

I also discovered that the grain offerings for the Levites had not been provided, and that as a result the Levites and the singers who performed this work had all gone off to their fields.

Then all Judah brought a tenth of the grain, new wine, and oil into the storehouses.

At that time I saw people in Judah treading wine presses on the Sabbath. They were also bringing in stores of grain and loading them on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought to Jerusalem on the Sabbath day. So I warned them against selling food on that day.

Their produce is taken by him who has no food, and their grain goes to the poor, and he who is in need of water gets it from their spring.

“He will not become rich, nor will his wealth endure;And his grain will not bend down to the ground.

They get mixed grain from the field, and they take away the late fruit from the vines of those who have wealth.

They wander around naked, without clothes; hungry, though they carry sheaves of grain.

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Strong's
Root Form
Definition
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צרר צרור 
Ts@rowr 
Usage: 10

κόκκος 
Kokkos 
Usage: 0

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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