'Living' in the Bible

For so it will come on all those who are living on the face of all the earth.

And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?

And one [of them], {named} Cleopas, answered [and] said to him, "[Are] you the only one living near Jerusalem and not knowing the things that have happened in it in these days?"

and, not having found his body, came, saying that they also had seen a vision of angels, who say that he is living.

And Jesus, turning round, saw them coming after him and said to them, What are you looking for? They said to him, Rabbi (which is to say, Master), where are you living?

He said to them, Come and see. They went with him then and saw where he was living; and they were with him all that day: it was then about the tenth hour of the day.

Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

for you have had five husbands, and the man you are living with now is not your husband. This you said truthfully!"

And Jesus said, Go in peace; your son is living. The man had faith in the word which Jesus said to him and went away.

As he was now going down, his slaves met him, saying that his son was living.

It was clear then to the father that this was the very time at which Jesus said to him, Your son is living. And he had faith in Jesus, he and all his family.

You don’t have His word living in you, because you don’t believe the One He sent.

I am the Bread of Life [the Living Bread which gives and sustains life].

I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

And we believe and are sure that thou art that Christ, the Son of the living God.

So the Jews said among themselves, To what place is he going where we will not see him? will he go to the Jews living among the Greeks and become the teacher of the Greeks?

He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

Now the servant does not go on living in the house for ever, but the son does.

and every one who is living and believing in me shall not die -- to the age;

If anyone serves Me, he must [continue to faithfully] follow Me [without hesitation, holding steadfastly to Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me]; and wherever I am [in heaven’s glory], there will My servant be also. If anyone serves Me, the Father will honor him.

So Jesus said to them, “The Light is among you [only] a little while longer. Walk while you have the Light [keep on living by it], so that darkness will not overtake you. He who walks in the darkness does not know where he is going [he is drifting aimlessly].

I have come as a light into the world, so that no one who has faith in me will go on living in the dark.

Jesus said to him, I am the true and living way: no one comes to the Father but by me.

A little time longer, and the world will see me no more; but you will see me; and you will be living because I am living.

Jesus said to him in answer, If anyone has love for me, he will keep my words: and he will be dear to my Father; and we will come to him and make our living-place with him.

I have said these things to you, while still living with you.

to whom also he presented himself living, after he had suffered, with many proofs; being seen by them during forty days, and speaking of the things which concern the kingdom of God;

And when they came in, they went up into the room where they were living; Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, the son of Alphaeus, and Simon the Zealot, and Judas, the son of James.

And it became known to all who were living in Jerusalem; so that in their own language that field was called Hakeldama, that is, Field of Blood.)

For in the book of Psalms it says, Let his house be waste, and let no man be living in it: and, Let his position be taken by another.

There were Jews living in Jerusalem, devout men from every nation under heaven.

Men of Parthia, Media, and Elam, and those living in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia,

But Peter, getting up, with the eleven, said in a loud voice, O men of Judaea, and all you who are living in Jerusalem, take note of this and give ear to my words.

"Men of Judea and everyone living in Jerusalem! You must understand something, so pay close attention to my words. These men are not drunk as you suppose, for it's only nine o'clock in the morning.

They said, "What should we do with these men? For it's obvious to everybody living in Jerusalem that an unmistakable sign has been done by them, and we cannot deny it.

And he said, My brothers and fathers, give hearing. The God of glory came to our father Abraham, when he was in Mesopotamia, before he was living in Haran,

Then he left the land of the Chaldeans and settled in Haran. From there, after his father died, God had him move to this country in which you are now living.

And God said that his seed would be living in a strange land, and that they would make them servants, and be cruel to them for four hundred years.

He, having evil designs against our nation, was cruel to our fathers, and they were forced to put out their young children, so that they might not go on living.

And at these words, Moses went in flight to the land of Midian, and was living there for a time, and had two sons.

He is the one who was in the congregation in the wilderness together with the angel who spoke to him on Mount Sinai, and with our ancestors. He received living oracles to give to us.

Now for some time past there had been a man named Simon living there, who had been practising magic and astonishing the Samaritans, pretending that he was more than human.

Saul, however, gained more and more influence, and as for the Jews living in Damascus, he bewildered them with his proofs that Jesus is the Christ.

Then the church throughout Judea, Galilee, and Samaria experienced peace and thus was strengthened. Living in the fear of the Lord and in the encouragement of the Holy Spirit, the church increased in numbers.

Now when Peter was going around among all of the disciples, he also visited the saints living in Lydda.

And all those living in Lydda and Sharon saw him, and were turned to the Lord.

And having given her his hand, he raised her up, and having called the saints and the widows, presented her living.

And he was living in Joppa for some time with Simon, a leather-worker.

Now at Caesarea [Maritima] there was a man named Cornelius, a centurion of what was known as the Italian Regiment,

Who is living with Simon, a leather-worker, whose house is by the sea.

To see if Simon, named Peter, was living there.

Send, then, to Joppa, and get Simon, named Peter, to come to you; he is living in the house of Simon, a leather-worker, by the sea.

but in every nation the person who fears God and does what is right [by seeking Him] is acceptable and welcomed by Him.

He commanded us to preach to the people and to solemnly testify that He is the One appointed by God to be the Judge of the living and the dead.

So all of the disciples decided they would send a contribution to the brothers living in Judea, as they were able,

The God of this people Israel made selection of our fathers, lifting the people up from their low condition when they were living in the land of Egypt, and with a strong arm took them out of it.

And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:

Teaching rules of living which it is not right for us to have or to keep, being Romans.

Now all the Athenians and the foreigners living there used to spend their time doing nothing else other than listening to the latest ideas or repeating them.

And he has made of one blood all the nations of men living on all the face of the earth, ordering their times and the limits of their lands,

And because he was of the same trade, he was living with them, and they did their work together; for by trade they were tent-makers.

And this went on for two years, so that all those who were living in Asia had knowledge of the word of the Lord, Greeks as well as Jews.

When this became known to everyone living in Ephesus, Jews and Greeks alike, they all became terrified, and the name of the Lord Jesus began to be held in high honor.

And having sent two of his helpers, Timothy and Erastus, into Macedonia, he himself went on living in Asia for a time.

And they took the boy in, living, and were greatly comforted.

And when they arrived he said to them:“You know well how I [lived when I] was with you, from the first day that I set foot in Asia [until now],

And hearing these things, we and those who were living in that place made request to him not to go to Jerusalem.

And some of the disciples from Caesarea went with us, taking a certain Mnason of Cyprus, one of the early disciples, in whose house we were to be living.

But they have been told about you that you teach all the Jews living among the gentiles to forsake the Law of Moses, and that you tell them not to circumcise their children or observe the customs.

"A certain Ananias, who was a devout man with respect to the Law and who was highly regarded by all the Jews living there,

Up to this point they listened to him, but then they began to shout, "Away with such a fellow from the earth! He's not fit to go on living!"

And when he had been sent for, Tertullus, starting his statement, said, Because by you we are living in peace, and through your wisdom wrongs are put right for this nation,

but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living.

And Festus said, King Agrippa, and all those who are present here with us, you see this man, about whom all the Jews have made protests to me, at Jerusalem and in this place, saying that it is not right for him to be living any longer.

“So then, all the Jews know my manner of life from my youth up, which from the beginning was spent among my own nation [the Jewish people], and in Jerusalem.

And they are able to say, if they would give witness, that I was living as a Pharisee, in that division of our religion which is most regular in the keeping of the law.

And the simple people living there were uncommonly kind to us, for they made a fire for us, and took us in, because it was raining and cold.

And when the people saw it hanging on his hand, they said to one another, Without doubt this man has put someone to death, and though he has got safely away from the sea, God will not let him go on living.

And for the space of two years, Paul was living in the house of which he had the use, and had talk with all those who went in to see him,

For in it there is the revelation of the righteousness of God from faith to faith: as it is said in the holy Writings, The man who does righteousness will be living by his faith.

For all who have sinned apart from the Law will also perish apart from the Law, and all who have sinned whilst living under the Law, will be judged by the Law.

But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.

For on the ground of obedience to Law no man living will be declared righteous before Him. Law simply brings a sure knowledge of sin.

For what does the Scripture say? “Abraham believed in (trusted, relied on) God, and it was credited to his account as righteousness (right living, right standing with God).”

Of course not! How can we who died as far as sin is concerned go on living in it?

We have been placed with him among the dead through baptism into death: so that as Christ came again from the dead by the glory of the Father, we, in the same way, might be living in new life.

But if we are dead with Christ, we have faith that we will be living with him;

For the death that He died, He died to sin [ending its power and paying the sinner’s debt] once and for all; and the life that He lives, He lives to [glorify] God [in unbroken fellowship with Him].

In the same way, you too must continuously consider yourselves dead as far as sin is concerned, but living for God through the Messiah Jesus.

neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;

Is it not clear, my brothers (I am using an argument to those who have knowledge of the law), that the law has power over a man as long as he is living?

For a married woman is bound by the Law to her husband while he is living, but if her husband dies, she is released from the Law concerning her husband.

So then, if she gives herself to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she gives herself to another man, she is not an adulteress.

For while we were living according to our human nature, sinful passions were at work in our bodies by means of the Law, to bear fruit resulting in death.

And there was a time when I was living without the law: but when the law gave its orders, sin came to life and put me to death;

So now I am no longer the one doing it, but it is sin living in me.

But if I do what I don't want to do, I am no longer the one who is doing it, but it is the sin that is living in me.

So that what was ordered by the law might be done in us, who are living, not in the way of the flesh, but in the way of the Spirit.