'Namely' in the Bible

Or when he touches human uncleanness, {namely} any uncleanness of his by which he might become unclean, but {he is unaware of it}, and he himself finds out, then he will be guilty.

{Yet} to your ancestors Yahweh was very attached, [so as to] love them, and [so] he chose their offspring after them, [namely] you, from all the peoples, as it is {today}.

And he asked them, "Why are you doing all these things that I am hearing, [namely], your evil dealings with all these people?

So the king took two of the sons of Rizpah the daughter of Aiah, whom she bore to Saul, namely Armoni and Mephibosheth, and five of the sons of Michal the daughter of Saul whom she had borne to Adriel the son of Barzillai the Meholathite.

Yahweh will return his blood on his head, because he fell upon two men, more righteous and better than he, and he killed them with the sword, even though my father did not know it; [namely] Abner son of Ner, commander of the army of Israel, and Amasa son of Jether, commander of the army of Judah.

Only Jehu did not turn aside from the sins of Jeroboam the son of Nebat [by] which he caused Israel to sin; [namely,] the calf-shaped idols of gold which [were in] Bethel and Dan.

So the God of Israel stirred up the spirit of Pul, king of Assyria, and the spirit of Tiglath-Pilneser, king of Assyria, and he took them [into exile], namely, the Reubenites, the Gadites, and the half-tribe of Manasseh. And he brought them to Halah, Habor, Hara, and the river Gozan, until this day.

and his brother Asaph, who stood on his right [namely], Asaph the son of Berechiah, son of Shimea,

The descendants of Ater, [namely] of Hezekiah, ninety-eight.

The Levites: the descendants of Jeshua, [namely] of Kadmiel of the descendants of Hodaviah, seventy-four.

namely, that God was in Christ reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

I say [this] to [my] shame, namely, that we have been weak. But in whatever anyone dares to [boast]--I am speaking in foolishness--I also dare to [boast].

For the whole law is fulfilled in one statement, namely, "You shall love your neighbor as yourself."

Now the [phrase] "yet once [more]" indicates the removal of what is shaken, namely, things that have been created, in order that the things that are not shaken may remain.

By this the children of God and the children of the devil are evident: everyone who does not practice righteousness is not of God, namely, the one who does not love his brother.