125 occurrences

'Outside' in the Bible

Ham, the father of Canaan, saw [by accident] the nakedness of his father, and [to his father’s shame] told his two brothers outside.

And the Lord brought Abram outside [his tent into the night] and said, “Look now toward the heavens and count the stars—if you are able to count them.” Then He said to him, “So [numerous] shall your descendants be.”

But Lot hesitated and lingered. The men took hold of his hand and the hand of his wife and the hands of his two daughters, because the Lord was merciful to him [for Abraham’s sake]; and they brought him out, and left him outside the city [with his family].

He made the camels kneel down outside the city by the well of water at the time of the evening when women go out to draw water.

And Laban said, “Come in, blessed of the Lord! Why do you stand outside since I have made the house ready and have prepared a place for the camels?”

It is to be eaten inside one house; you shall not take any of the meat outside the house, nor shall you break any of its bones.

You shall set the table [for the bread] outside the veil [in the Holy Place] on the north side, and the lampstand opposite the table on the south side of the tabernacle.

In the Tent of Meeting [of God with His people], outside the veil which is in front of the [ark of the] Testimony [and sets it apart], Aaron [the high priest] and his sons shall keep the lamp burning from evening to morning before the Lord. It shall be a perpetual statute [to be observed] throughout their generations on behalf of the Israelites.

But the meat of the bull, its hide, and the contents of its intestines you shall burn in the fire outside the camp; it is a sin offering.

You shall put the altar of incense [in the Holy Place] in front and outside of the veil that screens the ark of the Testimony, before the mercy seat that is over the Testimony, where I will meet with you.

“You shall also make a basin of bronze, with a base of bronze, for washing. You shall put it [outside in the court] between the Tent of Meeting and the altar [of burnt offering], and you shall put water in it.

Now Moses used to take his own tent and pitch it outside the camp, far away from the camp, and he called it the tent of meeting [of God with His own people]. And everyone who sought the Lord would go out to the [temporary] tent of meeting which was outside the camp.

You shall set the golden altar of incense in front of the ark of the Testimony [outside the veil], and put the [hanging] veil at the doorway of the tabernacle.

Then he put the table in the Tent of Meeting on the north side of the tabernacle, outside the veil.

Then the priest is to bring the bull outside the camp and burn it as he burned the first bull; it is the sin offering for the congregation.

Then he shall take off his garments and put on something else, and take the ashes outside the camp to a (ceremonially) clean place.

But the bull (the sin offering) and its hide, its meat, and its refuse he burned in the fire outside the camp, just as the Lord had commanded Moses.

And Aaron burned the meat and the hide in the fire outside the camp.

He shall remain [ceremonially] unclean as long as the disease is on him; he is unclean. He shall live alone; he shall live outside the camp.

The priest shall examine the article with the mark after it has been washed, and if the mark has not changed color, even though the mark has not spread, it is unclean; you shall burn it in the fire; it is a corroding mildew, whether on the top or on the front of it.

“This shall be the law of the leper on the day of his [ceremonial] cleansing. He shall be brought to the priest [at a meeting place outside the camp];

The one to be cleansed shall wash his clothes, shave off all his hair, and bathe in water; and he shall be clean. After that he may come into the camp, but he shall stay outside of his tent for seven days.

he shall order them to tear out the contaminated stones and throw them into an unclean place outside the city.

He shall have the entire inside area of the house scraped, and the plaster that is scraped off shall be dumped in an unclean place outside the city.

“Any man from the house of Israel who kills an ox or lamb or goat in the camp, or kills it outside the camp

Outside the veil of the Testimony [between the Holy Place and the Most Holy Place] in the Tent of Meeting, Aaron shall always keep the lamps burning before the Lord from evening until morning; it shall be a permanent statute throughout your generations.

“Command the Israelites to send away from the camp every leper and everyone who has a discharge, and whoever is defiled [that is, ceremonially unclean] by [coming in contact with] the dead.

The Israelites did so, and sent them outside the camp; just as the Lord had said to Moses, so the Israelites did.

But the Lord said to Moses, “If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut up outside the camp for seven days, and afterward she may return.”

You shall give it to Eleazar the priest, and it shall be brought outside the camp and be slaughtered in his presence.

Now a man who is [ceremonially] clean shall collect the ashes of the heifer and deposit them outside the camp in a clean place, and the congregation of the Israelites shall keep it for water to remove impurity; it is [to be used for] purification from sin.

Moses and Eleazar the priest and all the leaders of the congregation went out to meet them outside the camp.

Camp outside the camp for seven days; whoever has killed any person and whoever has touched any dead body, purify yourselves and your captives, on the third day and on the seventh day.

But if at any time the one guilty of manslaughter comes outside the border of his city of refuge to which he fled,

and the blood avenger finds him outside the border of his city of refuge and kills the offender, the blood avenger will not be guilty of murder,

“If there is any man among you who is [ceremonially] unclean because of nocturnal emission, then he must go outside the camp; he shall not come back to the camp.

“You shall also have a place outside the camp to which you may go,

and you shall have a spade among your tools, and when you [prepare to] sit down outside [to relieve yourself], you shall dig a hole with it and shall turn and cover up your waste.

You shall stand outside, and the man to whom you lend shall bring the pledge out to you.

“If brothers are living together and one of them dies without a son, the widow of the deceased shall not be married outside the family to a stranger. Her husband’s brother shall be intimate with her after taking her as his wife and perform the duty of a husband’s brother to her.

So the young men, the spies, went in and brought out Rahab and her father and her mother and her brothers and everything that she had; they also brought out all her relatives and allowed them to stay outside the camp of Israel [at Gilgal during the time required for ceremonial cleansing].

He had thirty sons, and thirty daughters whom he gave in marriage outside the family, and he brought in thirty daughters [-in-law] from outside for his sons. He judged Israel for seven years.

Then Samuel took Saul and his servant and brought them into the hall [at the high place] and gave them a place [to sit] at the head of the persons—about thirty men—who were invited [while the rest ate outside].

The lowest story was five cubits wide, the middle was six cubits wide, and the third was seven cubits wide; for he made offsets (niches) in the walls all around on the outside of the house so that the supporting beams would not be inserted into the walls of the house.

Then he overlaid the entire house with gold, until the whole house was finished. He also overlaid the entire [incense] altar which was by the Holy of Holies with gold.

All these were of expensive stones, of stone cut according to measure, sawed with saws, inside and outside; even from the foundation to the coping, and from the outside to the great courtyard.

The poles were so long that the ends of the poles were visible from the Holy Place that was in front of the Holy of Holies, but they were not visible from the outside; they are there to this day (the date of this writing).

Please, let us make a small, fully-walled upper room [on the housetop] and put a bed there for him, with a table, a chair, and a lampstand. Then whenever he comes to visit us, he can turn in there.”

When he arrived, the captains of the army were sitting [outside]; and he said, “I have a message for you, O captain.” Jehu said, “To which one of us?” And he said, “For you, O captain.”

Then they hurried and each man took his garment and placed it [as a cushion] under Jehu on the top of the [outside] stairs, and blew the trumpet, saying, “Jehu is king!”

Then they went in to offer sacrifices and burnt offerings.Now Jehu had stationed eighty men outside for himself and said, “If any of the men whom I have brought into your hands escape, the one who lets him go shall forfeit his own life for that man’s life.”

Then Jehoiada the priest commanded the captains of hundreds appointed over the army and said to them, “Take her out between the ranks, and whoever follows her put to death with the sword.” For the priest had said, “Let her not be put to death in the house (temple) of the Lord.”

Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the temple of the Lord all the articles made for Baal, for [the goddess] Asherah, and for all the [starry] host of heaven; and he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel [where Israel’s idolatry began].

Josiah brought out the Asherah from the house of the Lord to the Brook Kidron outside Jerusalem, and burned it there, and ground it to dust, and threw its dust on the graves of the common people [who had sacrificed to it].

Of the Izharites: Chenaniah and his sons were appointed to outside duties for Israel, as administrators and judges.

So at the king’s command they made a chest and set it outside by the gate of the house of the Lord.

So Uzziah slept with his fathers [in death], and they buried him with his fathers in the burial field of the kings [outside the royal tombs], for they said, “He is a leper.” And his son Jotham became king in his place.

he decided, together with his officers and his soldiers, to stop up the water [supply] from the springs which were outside the city [by enclosing them with masonry and concealing them], and they helped him.

Also Hezekiah resolutely set to work and rebuilt all the wall that had been broken down, and erected towers on it, and he built another wall outside and strengthened the Millo (fortification) in the City of David, and made a great number of weapons and shields.

But there are many people and it is the season of heavy rain; so we are unable to stand outside. Nor can the task be done in a day or two, for we have transgressed greatly in this matter.

and Shabbethai and Jozabad, from the leaders of the Levites, who were in charge of the outside work of the house of God;

So once or twice the merchants and sellers of every kind of merchandise spent the night outside Jerusalem.

The lazy one [manufactures excuses and] says, “There is a lion outside!I will be killed in the streets [if I go out to work]!”

Prepare your work outsideAnd get it ready for yourself in the field;Afterward build your house and establish a home.

Then the jealousy of Ephraim will depart,And those who harass Judah will be cut off;Ephraim will not be jealous of Judah,And Judah will not harass Ephraim.

‘Thus says the Lord, the God of Israel, “Behold, I will turn back and dull the edge of the weapons of war that are in your hands, [those] with which you fight against the king of Babylon and the Chaldeans who are besieging you outside the walls; and I will bring them into the center of this city (Jerusalem).

“See, O Lord, how distressed I am!My spirit is deeply disturbed;My heart is overturned within me and cannot rest,For I have been very rebellious.In the street the sword kills and bereaves;In the house there is [famine, disease and] death!

You will fall by the sword; I will judge and punish you [in front of your neighbors] at the border of [the land of] Israel; and you will know [without any doubt] that I am the Lord.

This city will not be a pot for you, nor will you be meat [safe] in it, but I will judge you at the border of Israel.

And behold, there was a wall all around the outside [area] of the temple (house) [of the Lord], and in the man’s hand a measuring rod six cubits long (10.2 ft.), each cubit being longer than the standard one by a hand width. So he measured the thickness of the wall, one rod; and the height, one rod.

He made [the measurement of] the side pillars sixty cubits high; the gate extended all around to the side pillar of the courtyard.

From the front of the entrance gate [on the outside] to the front of the inner porch (portico) of the gate [the distance] was fifty cubits.

Four tables were on each side next to the gate; [a total of] eight tables on which they slaughter sacrifices.

The doorposts of the nave were square; as for the front of the sanctuary, the appearance of one doorpost was like that of the other.

And there were carved on them, on the doors of the nave, cherubim and palm decorations like those carved on the walls; and there was a threshold of wood on the front of the porch outside.

And the outer wall, by the side of the chambers, toward the outer courtyard facing the chambers, was fifty cubits long.

You shall also take the bull for the sin offering, and it shall be burned in the appointed place of the temple, outside the sanctuary.

Then he brought me out by way of the north gate and led me around on the outside to the outer gate by the way of the gate that faces east. And behold, water was spurting out from the south side [of the gate].

while the sons and heirs of the kingdom [the descendants of Abraham who will not recognize Me as Messiah] will be thrown out into the outer darkness; in that place [which is farthest removed from the kingdom] there will be weeping [in sorrow and pain] and grinding of teeth [in distress and anger].”

While He was still talking to the crowds, it happened that His mother and brothers stood outside, asking to speak to Him.

Someone said to Him, “Look! Your mother and Your brothers are standing outside asking to speak to You.”

Then the king said to the attendants, ‘Tie him hand and foot, and throw him into the darkness outside; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].’

“Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of extortion and robbery and self-indulgence (unrestrained greed).

You [spiritually] blind Pharisee, first clean the inside of the cup and of the plate [examine and change your inner self to conform to God’s precepts], so that the outside [your public life and deeds] may be clean also.

“Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you are like whitewashed tombs which look beautiful on the outside, but inside are full of dead men’s bones and everything unclean.

Now Peter was sitting outside in the courtyard, and a servant-girl came up to him and said, “You too were with Jesus the Galilean.”

And Peter remembered the [prophetic] words of Jesus, when He had said, “Before a rooster crows, you will deny Me three times.” And he went outside and wept bitterly [in repentance].

But he went out and began to proclaim it freely and to spread the news [of his healing], to such an extent that Jesus could no longer openly enter a city [where He was known], but stayed out in the unpopulated places; yet people were still coming to Him from everywhere.

Then His mother and His brothers arrived, and standing outside they sent word to Him and called for Him.

A crowd was sitting around Him, and they said to Him, “Look! Your mother and Your brothers are outside asking for You.”

He said to them, “The mystery of the kingdom of God has been given to you [who have teachable hearts], but those who are outside [the unbelievers, the spiritually blind] get everything in parables,

there is nothing outside a man [such as food] which by going into him can defile him [morally or spiritually]; but the things which come out of [the heart of] a man are what defile and dishonor him.

And He said to them, “Are you, too, so foolish and lacking in understanding? Do you not understand that whatever goes into the man from outside cannot defile and dishonor him,

So they took him and killed him, and threw his body outside the vineyard.

But he denied it, saying, “I neither know nor understand what you are talking about.” Then he went out [of the courtyard] to the porch, [and a rooster crowed.]

And all the congregation was praying outside [in the court of the temple] at the hour of the incense offering.

And He was told, “Your mother and Your brothers are standing outside, asking to see You.”

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Strong's
Root Form
Definition
Usage
חץ חוּץ 
Chuwts 
Usage: 164

קצה קצה 
Qatseh 
Usage: 97

ἐκτός 
Ektos 
out of , outside , other than , without , be excepted , except , unless , but
Usage: 8

ἔξωθεν 
Exothen 
Usage: 4