'Person' in the Bible

"Then the priest is to take some of the blood from the guilt offering and place it on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe.

"As to the remainder of the olive oil in his palm, he is to place some on the right earlobe of the person to be cleansed, on his right thumb, on his right great toe, and on the blood of the guilt offering.

Then he is to place the rest of the oil in his palm on the head of the person to be cleansed, thus making atonement for him in the LORD's presence.

This is how the priest is to present the sin offering to make atonement for the person being cleansed of his impurity. After this, he is to slaughter the whole burnt offering.

"If the person is poor and does not have sufficient means, he must take one male lamb as a guilt offering for a wave offering to make atonement for himself, one-tenth of an ephah of choice wheat flour mixed with olive oil for a grain offering, a log of olive oil,

Then he is to take the lamb for the guilt offering and place some blood from the guilt offering on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe.

The priest is to place oil from his palm on the right earlobe of the person being cleansed, on his right thumb, on his right great toe, and where the blood for the guilt offering is poured.

"As to the remainder of the oil in his palm, the priest is to use it to anoint the head of the person to be cleansed, in order to make atonement for him in the LORD's presence.

Based on what he can afford, one is for a sin offering and the other is for a whole burnt offering. Along with the grain offering, the priest is to make atonement for the person to be cleansed in the LORD's presence.

And the person who enters into the house [during] all [the] days [that] he confined it shall become unclean until the evening.

And the person who sleeps in the house must wash his garments, and the person who eats in the house shall wash his garments.

Every bed on which the person with the discharge lies becomes unclean, and everything on which he sits becomes unclean.

Any person who touches his bed is to wash his garments and bathe with water, and he will remain unclean until evening.

And the person who sits on the object upon which the person who discharges has sat must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

Also whoever touches the person with the discharge shall wash his clothes and bathe in water and be unclean until evening.

If the man with a discharge spits on a person who is ceremonially clean, that person must wash his clothes, bathe in water, and be unclean until evening.

Every saddle on which the person with the discharge rides becomes unclean.

And any person who touches anything that happened to be under him becomes unclean until the evening, and the person who carries them must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

If the man with the discharge touches anyone without first rinsing his hands in water, the person who was touched is to wash his clothes and bathe with water, and he will remain unclean until evening.

The earthen vessel that the person with the discharge touches is to be broken in pieces, and every wooden vessel is to be rinsed with water."

" 'And when the person who discharges becomes clean from his body fluid discharge, he shall count for himself seven days for his cleansing; then he shall wash his garments, and he shall wash his body with {fresh} water, and he shall be clean.

" 'And when a woman {is menstruating}, her body fluid discharge occurs in her body; for seven days she shall be in her menstruation, and any person who touches her shall become unclean until the evening.

And any person who touches her bed must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

And any person who touches any object on which she sat must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

And any person who touches them becomes unclean, and he shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

and for the woman who is ill because of her monthly period, and for the one who has a discharge, whether man or woman, or for a man who lies with a woman who is [ceremonially] unclean.

"No person is to be there when he enters the Tent of Meeting to make atonement in the sacred place, until he comes out and has made atonement on account of himself, his household, and the entire assembly of Israel.

"And the person who sends out the goat for Azazel shall wash his garments, and he shall wash his body with water, and {afterward} he shall come to the camp.

And the person who burns them shall wash his garments, and he shall wash his body with water, and {afterward} he must come to the camp.

When a person from the house of Israel slaughters an ox, a lamb, or a goat (whether in the camp or outside the camp),

instead of bringing it to the entrance to the tent of meeting to present it as an offering to the Lord before His tabernacle—that person will be considered guilty. He has shed blood and must be cut off from his people.

Tell them that if a person from the house of Israel or a resident alien who lives among you brings a whole burnt offering or a sacrifice

but does not bring it to the entrance to the tent of meeting to sacrifice it to the Lord, that person must be cut off from his people.

“Anyone from the house of Israel or from the foreigners who live among them who eats any blood, I will turn against that person who eats blood and cut him off from his people.

This is why I've told the Israelis that no person among you is to eat blood. Even the resident alien who lives among you is not to eat blood.

"If a person from the house of Israel or a resident alien who lives among you has hunted live game or a bird that may be eaten, he is to extract its blood and cover it with soil,

“Every person, whether the native or the foreigner, who eats an animal that died a natural death or was mauled by wild beasts is to wash his clothes and bathe with water, and he will remain unclean until evening; then he will be clean.

Keep My statutes and ordinances; a person will live if he does them. I am Yahweh.

"A person is not to approach a near blood relative for sexual relations. I am the LORD.

Any person who does any of these detestable practices must be cut off from his people.

Anyone who eats it will bear his punishment, for he has profaned what is holy to the Lord. That person must be cut off from his people.

"You are not to curse a deaf person or put a stumbling block before the blind. "You are to fear God. I am the LORD.

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

"When a person has sexual relations with a woman servant who is engaged to another man, but she has not been completely redeemed nor has her freedom been granted to her, there is to be an inquiry, but they won't be put to death, since she has not been freed.

And cuttings for a dead person shall ye not make in your flesh, nor put any tattoo writing upon you: I am Jehovah.

" '{Before} old age you shall get up, and you shall show respect for an old person; and you shall revere your God; I [am] Yahweh.

I also will set my face against that person, and will cut him off from among his people because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.

If the people of the land all hide their eyes from that person, when he gives of his seed to Molech, and don't put him to death;

“Whoever turns to mediums or spiritists and prostitutes himself with them, I will turn against that person and cut him off from his people.

You must not expose the nakedness of your mother's sister and your father's sister, for such a person has laid bare his own close relative. They must bear their punishment for iniquity.

The Lord said to Moses: “Speak to Aaron’s sons, the priests, and tell them: A priest is not to make himself ceremonially unclean for a dead person among his relatives,

He must not go near any dead person or make himself unclean even for his father or mother.

Indeed, any person who has a defect is not to approach the Tent of Meeting the blind, the lame, one who is mutilated in the face or who has a very long limb,

or a person who has a fractured foot or hand,

or hump-backed, or a dwarf, or with a mixture in his eye, or a scurvy person, or scabbed, or broken-testicled.

Say to them: If any man from any of your descendants throughout your generations is in a state of uncleanness yet approaches the holy offerings that the Israelites consecrate to the Lord, that person will be cut off from My presence; I am Yahweh.

No man of Aaron’s descendants who has a skin disease or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,

or whoever touches any swarming creature that makes him unclean or any person who makes him unclean—whatever his uncleanness—

such a person who comes in contact with anything like this will become unclean until evening. As a result, he is not to eat the sacred things unless he has bathed himself with water.

"'No lay person may eat anything holy. Neither a priest's lodger nor a hired laborer may eat anything holy,

But if a priest purchases someone with his money, that person may eat it, and those born in his house may eat his food.

If a priest's daughter marries a lay person, she may not eat the holy contribution offerings,

but if a priest's daughter is a widow or divorced, and she has no children so that she returns to live in her father's house as in her youth, she may eat from her father's food, but no lay person may eat it.

If a person eats anything sacred inadvertently, he is to add a fifth part to it and then give the sacred thing to the priest.

"Tell Aaron, his sons, and all the Israelis that when a person from the house of Israel or from the resident aliens living in Israel brings his offering to the LORD as a whole burnt offering (whether in fulfillment of a promise or a free will offerings),

"If a person brings a peace offering sacrifice to the LORD to fulfill a vow or a free will offering from the herd or the flock, it is to be sound in order to be accepted, without any defect in it.

If any person does not practice self-denial on this particular day, he must be cut off from his people.

and any person who doth any work in this self-same day I have even destroyed that person from the midst of his people;

"'If a man beats any person to death, he must be put to death.

fracture for fracture, eye for eye, tooth for tooth. Whatever injury he inflicted on the person, the same is to be inflicted on him.

Whoever kills an animal is to make restitution for it, but whoever kills a person is to be put to death.

Set aside and consecrate the fiftieth year to declare liberty throughout the land for all of its inhabitants. It is to be a jubilee for you. Every person is to return to his own land that he has inherited. Likewise, every person is to return to his tribe.

"During this year of jubilee, each person is to return to his own land that he has inherited.

If a person doesn't have a kinsman redeemer, but has become rich and found sufficient means for his redemption,

then let him account for the years for which it was sold, return the excess to the person to whom it was sold, and then return to his property.

"If a person sells a residential house in a walled city, he is to redeem it within the year in which it was sold. He may have right to its redemption for a full year.

"Tell the Israelis that when a person makes a special vow based on the appropriate value of people who belong to the LORD,

If the person is a female, your assessment is 30 shekels.

If the person is from five to 20 years old, your assessment for a male is 20 shekels and for a female 10 shekels.

If the person is from one month to five years old, your assessment for a male is five silver shekels, and for a female your assessment is three shekels of silver.

If the person is 60 years or more, your assessment is 15 shekels for a male and 10 shekels for a female.

But if one is too poor to pay the assessment, he must present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.

If, however, the person who made the vow redeems the animal, he must add one fifth to its conversion value.

"If a person consecrates his house to be holy to the LORD, then the priest is to set a value for it as to its worth, whether good or bad. As the priest sets value on it, so it will stand.

"If a person consecrates to the LORD a portion of the field from his inheritance, then your valuation is to be based on its capacity for yielding a harvest. Each omer of barley is to be valued at 50 shekels of silver.

But if he won't redeem the field, but instead sells it to another person, then it is not to be redeemed anymore.

“If a person consecrates to the Lord a field he has purchased that is not part of his inherited landholding,

then the priest will calculate for him the amount of the assessment up to the Year of Jubilee, and the person will pay the assessed value on that day as a holy offering to the Lord.

"No person is to consecrate the firstborn, because the firstborn of the animals already belongs to the LORD. Whether ox or goat, it belongs to the LORD.

“Nothing that a man permanently sets apart to the Lord from all he owns, whether a person, an animal, or his inherited landholding, can be sold or redeemed; everything set apart is especially holy to the Lord.

No person who has been set apart for destruction is to be ransomed; he must be put to death.

But if a person wishes to redeem his tithe, he is to add a fifth to it.

These individuals were the ones whom Moses and Aaron registered from the twelve leaders of Israel, each person from his ancestral house.

Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to stop at a campsite, the Levites are to set it up. Any unauthorized person who comes near it must be put to death.

So the Israelis did everything just as the LORD had commanded Moses; that is, they encamped under their standard as each person traveled with his own tribe and ancestral house.

You are to appoint Aaron and his sons to carry out their priestly responsibilities, but any unauthorized person who comes near the sanctuary must be put to death.”

Moses, Aaron, and his sons, who performed the duties of the sanctuary as a service on behalf of the Israelites, camped in front of the tabernacle on the east, in front of the tent of meeting toward the sunrise. Any unauthorized person who came near it was to be put to death.

collect five shekels for each person, according to the standard sanctuary shekel—20 gerahs to the shekel.

the pillars around the courtyard, their sockets, their pegs, their ropes, and all the utensils for all their services. Assign the utensils by name to each person whose responsibility it will be to carry them.

They were numbered under the supervision of Moses according to what the LORD had said. Each person was assigned a responsibility to carry out, just as the LORD had commanded Moses.