'Please' in the Bible
But please listen to what I'm saying in your hearing and in the hearing of all the people.
Then Jeremiah the prophet said to Hananiah the prophet, "Please listen, Hananiah, Yahweh has not sent you, and you have made this people trust in a lie.
Ask please and see whether a male can bear a child. Why [do] I see every strong man [with] his hands on his loins like a woman giving birth? And [why] are all [their] faces changed to paleness?
“Then my cousin Hanamel came to the guard’s courtyard as the Lord had said and urged me, ‘Please buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and redemption. Buy it for yourself.’ Then I knew that this was the word of the Lord.
And I have sent to you all my servants the prophets, {I have sent them over and over again}, {saying}, 'Turn back please each one from his evil way, and amend your deeds, and you must not go after other gods to serve them, {so that you may live} on the land that I gave to you and to your ancestors.' But you did not incline your ear and you did not listen to me.
They told him, "Please sit down and read it to us." So Baruch read it to them.
Then they asked Baruch, "Please tell us how you wrote all the words. Did Jeremiah dictate them all?"
Nevertheless, King Zedekiah sent Jehucal son of Shelemiah and Zephaniah son of Maaseiah, the priest, to Jeremiah the prophet, requesting, “Please pray to the Lord our God for us!”
So now please listen, my lord the king. May my petition come before you. Don’t send me back to the house of Jonathan the scribe, or I will die there.”
Then the officials said to the king, "Please, this man must be killed, {because} he [is] making slack the hands of {the soldiers} who are left in this city, and the hands of all the people, by speaking to them words like these, for this man [is] not seeking for welfare to this people, {but only} for harm."
Then Ebed-melech the Cushite said to Jeremiah, "Please put {the rags} and {worn-out clothes} under the joints of your arms under the ropes," and Jeremiah did so.
But Jeremiah said, “They will not give you over. Please obey the Lord in what I am saying to you, that it may go well with you and you may live.
And if the officials hear that I have spoken with you, and they come to you and say to you, 'Please tell us what you said to the king. You must not conceal [it] from us so that we will not kill you. And what did the king say to you?'
Then Johanan the son of Kareah said to Gedaliah in secrecy at Mizpah, {saying}, "Please let me go and kill Ishmael the son of Nethaniah, and {nobody} will know. Why should he kill you, so that all of Judah who are gathered to you will be scattered, and the remnant of Judah will perish?"
They told Jeremiah the prophet, "Please listen to what we have to ask of you. Pray to the LORD your God for us and for all these survivors. Indeed, only a few of us remain out of many, as you can see.
And I sent to you all my servants the prophets, {sending over and over again}, {saying}, "Please, you must not do this detestable thing that I hate."
'You said, "Woe please to me, for Yahweh has added sorrow to my pain. I am weary in my groaning and I do not find rest." '
The LORD is in the right, but I rebelled against his commands. Listen, please, all you people, and look at my pain my young men and women have gone into captivity.
"Now as for you, Son of Man, your nation's children keep gathering together to talk about you beside the walls and at the doorway to their houses. Everyone tells one another, "Please come! Let's go hear what the LORD has to say!'
When the descendants of your people ask you, "Would you please explain to us what you mean by this?'
And you have not kept charge of My holy things yourselves, but you have chosen foreigners [to please yourselves] and have set them in charge of My sanctuary.”
“Please test your servants for 10 days. Let us be given vegetables to eat and water to drink.
Lord, in view of all your righteous acts, please turn your anger and wrath away from your city Jerusalem, your holy mountain. Because of our sins and the iniquities of our ancestors, Jerusalem and your people have become an embarrassment to all of those around us.
and said, "Don't be afraid, man highly regarded. Be at peace, and be strong.' "As soon as he spoke to me, I gained strength and replied, "Sir, please speak, now that you've strengthened me.'
They please the king with their evil,the princes with their lies.
They will not pour outtheir wine offerings to the Lord,and their sacrifices will not please Him.Their food will be like the bread of mourners;all who eat it become defiled.For their bread will be for their appetites alone;it will not enter the house of the Lord.
When I please, I will discipline them; I will gather nations together to attack them, to bind them in chains for their two sins.
Let the priests, those who serve the Lord, weep from the vestibule all the way back to the altar. Let them say, "Have pity, O Lord, on your people; please do not turn over your inheritance to be mocked, to become a proverb among the nations. Why should it be said among the peoples, "Where is their God?"
When the locusts finished eating the vegetation of the land, I said, “Lord God, please forgive! How will Jacob survive since he is so small?”
Then I said, “Lord God, please stop! How will Jacob survive since he is so small?”
So they said to him, "Please tell us whoever [is responsible that] this disaster [has come] upon us! What [is] your occupation? And from where do you come? What [is] your country? And from which people [are] you?"
So they called out to the Lord: “Please, Yahweh, don’t let us perish because of this man’s life, and don’t charge us with innocent blood! For You, Yahweh, have done just as You pleased.”
He prayed to the Lord: “Please, Lord, isn’t this what I said while I was still in my own country? That’s why I fled toward Tarshish in the first place. I knew that You are a merciful and compassionate God, slow to become angry, rich in faithful love, and One who relents from sending disaster.
And now, Lord, please take my life from me, for it is better for me to die than to live.”
I said, "Please listen, you heads of Jacob, and rulers of the house of Israel: Isn't it for you to know justice?
Please listen to this, you leaders of the house of Jacob, you officials of the house of Israel, you who hate administering justice, who pervert the very meaning of equity,
Please hear what the LORD says: "Get up and make your case before the mountains, and let the hills listen to your voice.
But now, please {consider} from this day forward, before one stone was placed on another in the temple of Yahweh,
'{Please consider} from this day forward, from the twenty-fourth day of the ninth [month], from the day that the foundation of Yahweh's temple was laid, {consider}:
Listen, please, O Joshua the high priest, you and your companions that are sitting {before} you. For [the] men [are] a sign that, look, I [am] going to bring my servant [the] Branch.
Then the angel who had been talking with me stepped forward and told me, "Please look up and see what's going out."
When you offer a blind [animal] for sacrifice, is that not wrong? And when you offer [the] lame and the one who is ill, is that not wrong? Present it, please, to your governor! Will he be pleased with you? {Will he show you favor}?" says Yahweh of hosts.
"Now, please entreat the favor of God, that he may be gracious to us. With this, will he accept any of you?" says Yahweh of Armies.
And the offerings of Judah and Jerusalem will please the Lord as in days of old and years gone by.
Bring the whole tithe to {the storehouse}, so that there will be food in my house, and test me please in this," says Yahweh of hosts, "if I will not open for you the windows of heaven, and pour forth for you {an overflowing blessing}.
But the birthday of Herod being kept, the daughter of Herodias danced in the midst, and did please Herod,
and *implored Him earnestly, saying, “My little daughter is at the point of death; please come and lay Your hands on her, so that she will get well and live.”
at which Herodias's own daughter came in and danced, and so charmed Herod and his guests that he said to her, "Ask me for anything you please, and I will give it to you."
He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire."
Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
"Glory be to God in the highest Heavens, And on earth peace among men who please Him!"
He told Jesus, "I will give you all this authority, along with their glory, because it has been given to me, and I give it to anyone I please.
Every single one of them began asking to be excused. The first told him, "I bought a field, and I need to go out and inspect it. Please excuse me.'
Another said, "I bought five pairs of oxen, and I'm on my way to try them out. Please excuse me.'
A Samaritan woman came to draw water, and Jesus told her, "Please give me a drink,"
Jesus answered her, "If you knew the gift of God, and who it is who is saying to you, "Please give me a drink,' you would have been the one to ask him, and he would have given you living water."
The official told him, "Sir, please come down before my little boy dies."
And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
“Please pray to the Lord for me,” Simon replied, “so that nothing you have said may happen to me.”
The eunuch answered Philip and said, “Please tell me, of whom does the prophet say this? Of himself or of someone else?”
Paul replied, "I'm a Jew from Tarsus in Cilicia, a citizen of no insignificant city. Please let me speak to the people."
So then they that are in the flesh cannot please God.
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
Let every one of us please his neighbour for his good to edification.
For even the Messiah did not please Himself. On the contrary, as it is written, The insults of those who insult You have fallen on Me.
for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
But he that is married careth for the things that are of the world, how he may please his wife.
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
An unmarried woman or virgin is concerned about the affairs of the Lord, so that she may be holy in body and spirit. But a married woman is concerned about the affairs of this world, that is, about how she can please her husband. I'm saying this for your benefit, not to put a noose around your necks, but to promote good order and unhindered devotion to the Lord.
Only be careful that this liberty of yours [this power to choose] does not somehow become a stumbling block [that is, a temptation to sin] to the weak [in conscience].
All things are lawful [that is, morally legitimate, permissible], but not all things are beneficial or advantageous. All things are lawful, but not all things are constructive [to character] and edifying [to spiritual life].
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
With regard to the collection for the saints, please follow the directions that I gave to the churches of Galatia:
So then whether we are alive or away, we make it our ambition to please him.
I wish you would tolerate a little of my foolishness. Yes, please tolerate me!
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.
Slaves, be obedient to those who are your earthly masters, with respect for authority, and with a sincere heart [seeking to please them], as [service] to Christ—
Don’t work only while being watched, in order to please men, but as slaves of Christ, do God’s will from your heart.
so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God;
because in him it did please all the fulness to tabernacle,
Slaves, obey your human masters in everything. Don’t work only while being watched, in order to please men, but work wholeheartedly, fearing the Lord.
Instead, just as we have been approved by God to be entrusted with the gospel, so we speak, not to please men, but rather God, who examines our hearts.
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
fully equip you with every grace that you may need for the doing of His will, producing in us that which will truly please Him through Jesus Christ. To Him be the glory to the Ages of the Ages! Amen.
If you give special attention to the man wearing fine clothes and say, "Please take this seat," but you say to the poor man, "Stand over there" or "Sit on the floor at my feet,"
For it is a fine thing if, when moved by your conscience to please God, you suffer patiently when wronged.
Therefore, since Christ suffered in the flesh [and died for us], arm yourselves [like warriors] with the same purpose [being willing to suffer for doing what is right and pleasing God], because whoever has suffered in the flesh [being like-minded with Christ] is done with [intentional] sin [having stopped pleasing the world],
and they have testified before the church of your love and friendship. You will do well to [assist them and] send them on their way in a manner worthy of God.
And he who overcomes [the world through believing that Jesus is the Son of God] and he who keeps My deeds [doing things that please Me] until the [very] end, to him I will give authority and power over the nations;
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Related Words
- Displease (9 instances in 8 translations)
- Displeased (48 instances in 11 translations)
- Displeases (7 instances in 5 translations)
- Displeasing (32 instances in 7 translations)
- Displeasure (17 instances in 11 translations)
- Man-pleaser (1 instance in 1 translation)
- Men-pleasers (2 instances in 6 translations)
- People-pleasers (2 instances in 1 translation)
- Pleas (16 instances in 4 translations)
- Pleasant (133 instances in 11 translations)
- Pleasant-sounding (1 instance in 1 translation)
- Pleasantness (11 instances in 8 translations)
- Pleased (206 instances in 13 translations)
- Pleasers (2 instances in 3 translations)
- Pleases (59 instances in 9 translations)
- Pleaseth (12 instances in 4 translations)
- Pleasing (207 instances in 13 translations)
- Pleasurable (1 instance in 1 translation)
- Pleasure (367 instances in 13 translations)
- Pleasure-loving (1 instance in 1 translation)
- Pleasures (26 instances in 13 translations)
- Self-pleased (1 instance in 1 translation)
- Self-pleasing (1 instance in 1 translation)
- Unpleasant (3 instances in 5 translations)
- Unpleasing (6 instances in 1 translation)
- Well-pleased (11 instances in 3 translations)
- Well-pleasing (19 instances in 12 translations)
- Well-pleasingly (1 instance in 1 translation)
Bible Theasaurus
- Bewitch (1 instance)
- Captivate (4 instances)
- Charm (10 instances)
- Delight (265 instances)
- Enchant (1 instance)
- Enrapture (1 instance)
- Entrance (223 instances)
- Gladden (11 instances)
- Please (495 instances)
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