94 occurrences

'Says' in the Bible

But, to prove to you that the Son of Man has authority on earth to pardon sins" --He then says to the paralytic, "Rise, and take up your bed and go home."

Then he says, 'I will return to my house that I left;' and he comes and finds it unoccupied, swept clean, and in good order.

but you--this is what you say: 'If a man says to his father or mother, That is consecrated, whatever it is, which otherwise you should have received from me--

And if any one says anything to you, say, 'The Master needs them,' and he will at once send them."

But as to the Resurrection of the dead, have you never read what God says to you,

"How then," He asked, "does David, taught by the Spirit, call Him Lord, when he says,

"Go into the city," He replied, "to a certain man, and tell him, 'The Teacher says, My time is close at hand. It is at your house that I shall keep the Passover with my disciples.'"

Then, taking her by the hand, He says to her, "Talitha, koum;" that is to say, "Little girl, I command you to wake!"

In solemn truth I tell you that if any one shall say to this mountain, 'Remove, and hurl thyself into the sea,' and has no doubt about it in his heart, but stedfastly believes that what he says will happen, it shall be granted him.

"At that time if any one says to you, 'See, here is the Christ!' or 'See, He is there!' do not believe it.

Nor does any one after drinking old wine wish for new; for he says, 'The old is better.'"

"When a foul spirit has left a man, it roams about in the Desert, seeking a resting-place; but, unable to find any, it says, 'I will return to the house I have left;"

Then coming home he calls his friends and neighbours together, and says, 'Congratulate me, for I have found my sheep--the one I had lost.'

And when she has found it, she calls together her friends and neighbours, and says, "'Congratulate me, for I have found the coin which I had lost.'

Why, David himself says in the Book of Psalms, "'The Lord said to my Lord, Sit at My right hand

The Jews began to ask one another, "Is he going to kill himself, do you think, that he says, 'Where I am going, it is impossible for you to come'?"

And Jesus, having procured a young ass, sat upon it, just as the Scripture says,

I am not speaking of all of you. I know whom I have chosen, but things are as they are in order that the Scripture may be fulfilled, which says, 'He who eats my bread has lifted up his heel against me.'

So they said to one another, "Do not let us tear it. Let us draw lots for it." This happened that the Scripture might be fulfilled which says, "They shared my garments among them, and drew lots for my clothing." That was just what the soldiers did.

And again another Scripture says, "They shall look on Him whom they have pierced."

"And it shall come to pass in the last days, God says, that I will pour out My Spirit upon all mankind; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall have dreams;

For David says in reference to Him, "'I constantly fixed my eyes upon the Lord, because He is at my right hand in order that I may continue unshaken.

For David did not ascend into Heaven, but he says himself, "'The Lord said to my Lord, Sit at My right hand

Moses declared, "'The Lord your God will raise up a Prophet for you from among your brethren as He has raised me. In all that He says to you, you must listen to Him.

"'The sky is My throne, and earth is the footstool for My feet. What kind of house will you build for Me, says the Lord, or what resting place shall I have?

Because in another Psalm also He says, 'Thou wilt not give up Thy Holy One to undergo decay.'

For such is the Lord's command to us. "'I have placed Thee,' He says of Christ, 'as a light to the Gentiles, in order that Thou mayest be a Saviour as far as the remotest parts of the earth.'"

And this is in harmony with the language of the Prophets, which says:

Says the Lord, who has been making these things known from ages long past.'

When he arrived he took Paul's loincloth, and bound his own feet and arms with it, and said, "Thus says the Holy Spirit, 'So will the Jews in Jerusalem bind the owner of this loincloth, and will hand him over to the Gentiles.'"

But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.

For what says the Scripture? "And Abraham believed God, and this was placed to his credit as righteousness."

"Blessed," he says, "are those whose iniquities have been forgiven, and whose sins have been covered over.

So also in Hosea He says, "I will call that nation My People which was not My People, and I will call her beloved who was not beloved.

Even as Isaiah says in an earlier place, "Were it not that the Lord, the God of Hosts, had left us some few descendants, we should have become like Sodom, and have come to resemble Gomorrah."

Moses says that he whose actions conform to the righteousness required by the Law shall live by that righteousness.

But again, did Israel fail to understand? Listen to Moses first. He says, "I will fire you with jealousy against a nation which is no nation, and with fury against a nation devoid of understanding."

While as to Israel he says, "All day long I have stretched out My arms to a self-willed and fault-finding people."

God has not cast off His People whom He knew beforehand. Or are you ignorant of what Scripture says in speaking of Elijah--how he pleaded with God against Israel, saying,

And David says, "Let their very food become a snare and a trap to them, a stumbling-block and a retribution.

for it is written, "'As I live,' says the Lord, 'to Me every knee shall bow, and every tongue shall make confession to God.'"

And again the Psalmist says, "Be glad, ye Gentiles, in company with His People."

And again Isaiah says, "There shall be the Root of Jesse and One who rises up to rule the Gentiles. On Him shall the Gentiles build their hopes."

But, as Scripture says, "Those shall see, to whom no report about Him has hitherto come, and those who until now have not heard shall understand."

What I mean is that each of you is a partisan. One man says "I belong to Paul;" another "I belong to Apollos;" a third "I belong to Peter;" a fourth "I belong to Christ."

For when some one says, "I belong to Paul," and another says, "I belong to Apollos," is not this the way men of the world speak?

In the Law it stands written, "'By men of unknown tongues and by the lips of an unknown nation will I speak to this People, but even then they will not listen to Me', says the Lord."

Let married women be silent in the Churches, for they are not permitted to speak. They must be content with a subordinate place, as the Law also says;

Therefore, "'Come out from among them and separate yourselves,' says the Lord, 'and touch nothing impure; and I will receive you, and will be a Father to you,

But what says the Scripture? "Send away the slave-girl and her son, for never shall the slave-girl's son share the inheritance with the son of the free woman."

For this reason Scripture says: "He re-ascended on high, He led captive a host of captives, and gave gifts to men."

For the Scripture says, "You are not to muzzle the ox while it is treading out the grain;" and the workman deserves his pay.

But speaking of the time when He once more brings His Firstborn into the world, He says, "And let all God's angels worship Him."

Moreover of the angels He says, "He changes His angels into winds, and His ministering servants into a flame of fire."

It is also of His Son that God says, "Thou, O Lord, in the beginning didst lay the foundations of the earth, and the heavens are the work of Thy hands.

For, being dissatisfied with His people, God says, "'There are days coming,' says the Lord, 'When I will establish with the house of Israel and with the house of Judah a new Covenant--

a Covenant unlike the one which I made with their forefathers on the day when I took them by the hand to lead them out from the land of Egypt; for they would not remain faithful to that.' 'So I turned from them,' says the Lord.

But this is the Covenant that I will covenant with the house of Israel after those days,' says the Lord: I will put My laws into their minds and will write them upon their hearts. And I will indeed be their God and they shall be My People.

That is why, when He comes into the world, He says, "Sacrifice and offering Thou has not desired, but a body Thou hast prepared for Me.

"'This is the Covenant that I will make with them after those days,' says the Lord: 'I will put My laws upon their hearts and will write them on their minds;'"

Or do you suppose that it is to no purpose that the Scripture says, "The Spirit which He has caused to dwell in our hearts yearns jealously over us"?

That is what he says in all his letters, when speaking in them of these things. In those letters there are some statements hard to understand, which ill-taught and unprincipled people pervert, just as they do the rest of the Scriptures, to their own ruin.

"To the minister of the Church in Ephesus write as follows: "'This is what He who holds the seven stars in the grasp of His right hand says--He who walks to and fro among the seven lampstands of gold.

"To the minister of the Church at Smyrna write as follows: "'This is what the First and the Last says--He who died and has returned to life.

"To the minister of the Church at Pergamum write as follows: "'This is what He who has the sharp, two-edged sword says. I know where you dwell.

"To the minister of the Church at Thyateira write as follows: "'This is what the Son of God says--He who has eyes like a flame of fire, and feet resembling silver-bronze.

"To the minister of the Church at Sardis write as follows: "'This is what He who has the seven Spirits of God and the seven stars says. I know your doings--you are supposed to be alive, but in reality you are dead.

"To the minister of the Church at Philadelphia write as follows: "'This is what the holy One and the true says--He who has the key of David--He who opens and no one shall shut, and shuts and no one shall open.

"And to the minister of the Church at Laodicea write as follows: "'This is what the Amen says--the true and faithful witness, the Beginning and Lord of God's Creation.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
ἔπω 
Epo 
say , speak , tell , command , bid , , vr say
Usage: 824

אמר 
'amar (Aramaic) 
Usage: 71

אמר 
'emer 
Usage: 49

דּבר 
Dabar 
Usage: 1142

דּבר 
Dabar 
Usage: 1438

חידה 
Chiydah 
Usage: 17

מלּה מלּה 
Millah 
Usage: 38

נאם 
Na'am 
say
Usage: 1

ἀντέπω 
Antepo 
Usage: 1

ἀποφθέγγομαι 
Apophtheggomai 
Usage: 3

ἐρέω 
Ereo 
say , speak , tell , speak of , call
Usage: 41

λαλέω 
Laleo 
speak , say , tell , talk , preach , utter , , vr speak
Usage: 235

λαλιά 
Lalia 
Usage: 3

λέγω 
Lego 
say , speak , call , tell ,
Usage: 1045

λόγος 
Logos 
word , saying , account , speech , Word , thing , not tr ,
Usage: 256

προερέω 
Proereo 
Usage: 7

ῥέω 
Rheo 
speak , say, speak of , command , make
Usage: 17

ῥῆμα 
Rhema 
word , saying , thing , no thing Trans , not tr
Usage: 57

φάσκω 
Phasko 
Usage: 3

φημί 
Phemi 
Usage: 54