110 occurrences

'Seventh' in the Bible

In the seventh month, on the seventeenth day of the month, the ark rested upon the mountains of Ararat.

Seven days you shall eat unleavened bread, but on the first day you shall remove leaven from your houses; for whoever eats anything leavened from the first day until the seventh day, that person shall be cut off from Israel.

On the first day you shall have a holy assembly, and another holy assembly on the seventh day; no work at all shall be done on them, except what must be eaten by every person, that alone may be prepared by you.

For seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the Lord.

Six days you shall gather it, but on the seventh day, the sabbath, there will be none.”

It came about on the seventh day that some of the people went out to gather, but they found none.

See, the Lord has given you the sabbath; therefore He gives you bread for two days on the sixth day. Remain every man in his place; let no man go out of his place on the seventh day.”

So the people rested on the seventh day.

but the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you.

but on the seventh year you shall let it rest and lie fallow, so that the needy of your people may eat; and whatever they leave the beast of the field may eat. You are to do the same with your vineyard and your olive grove.

“Six days you are to do your work, but on the seventh day you shall cease from labor so that your ox and your donkey may rest, and the son of your female slave, as well as your stranger, may refresh themselves.

The glory of the Lord rested on Mount Sinai, and the cloud covered it for six days; and on the seventh day He called to Moses from the midst of the cloud.

For six days work may be done, but on the seventh day there is a sabbath of complete rest, holy to the Lord; whoever does any work on the sabbath day shall surely be put to death.

It is a sign between Me and the sons of Israel forever; for in six days the Lord made heaven and earth, but on the seventh day He ceased from labor, and was refreshed.”

“For six days work may be done, but on the seventh day you shall have a holy day, a sabbath of complete rest to the Lord; whoever does any work on it shall be put to death.

The priest shall look at him on the seventh day, and if in his eyes the infection has not changed and the infection has not spread on the skin, then the priest shall isolate him for seven more days.

The priest shall look at him again on the seventh day, and if the infection has faded and the mark has not spread on the skin, then the priest shall pronounce him clean; it is only a scab. And he shall wash his clothes and be clean.

and the priest shall look at him on the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean; it is an infection of leprosy.

On the seventh day the priest shall look at the infection, and if the scale has not spread and no yellowish hair has grown in it, and the appearance of the scale is no deeper than the skin,

Then on the seventh day the priest shall look at the scale, and if the scale has not spread in the skin and it appears to be no deeper than the skin, the priest shall pronounce him clean; and he shall wash his clothes and be clean.

He shall then look at the mark on the seventh day; if the mark has spread in the garment, whether in the warp or in the woof, or in the leather, whatever the purpose for which the leather is used, the mark is a leprous malignancy, it is unclean.

It will be on the seventh day that he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair. He shall then wash his clothes and bathe his body in water and be clean.

The priest shall return on the seventh day and make an inspection. If the mark has indeed spread in the walls of the house,

“This shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native, or the alien who sojourns among you;

‘For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the Lord in all your dwellings.

But for seven days you shall present an offering by fire to the Lord. On the seventh day is a holy convocation; you shall not do any laborious work.’”

You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the Lord.

“Speak to the sons of Israel, saying, ‘In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation.

“On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the Lord.

“Speak to the sons of Israel, saying, ‘On the fifteenth of this seventh month is the Feast of Booths for seven days to the Lord.

‘On exactly the fifteenth day of the seventh month, when you have gathered in the crops of the land, you shall celebrate the feast of the Lord for seven days, with a rest on the first day and a rest on the eighth day.

You shall thus celebrate it as a feast to the Lord for seven days in the year. It shall be a perpetual statute throughout your generations; you shall celebrate it in the seventh month.

but during the seventh year the land shall have a sabbath rest, a sabbath to the Lord; you shall not sow your field nor prune your vineyard.

You shall then sound a ram’s horn abroad on the tenth day of the seventh month; on the day of atonement you shall sound a horn all through your land.

But if you say, “What are we going to eat on the seventh year if we do not sow or gather in our crops?”

‘But if a man dies very suddenly beside him and he defiles his dedicated head of hair, then he shall shave his head on the day when he becomes clean; he shall shave it on the seventh day.

On the seventh day it was Elishama the son of Ammihud, leader of the sons of Ephraim;

That one shall purify himself from uncleanness with the water on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean.

Then the clean person shall sprinkle on the unclean on the third day and on the seventh day; and on the seventh day he shall purify him from uncleanness, and he shall wash his clothes and bathe himself in water and shall be clean by evening.

On the seventh day you shall have a holy convocation; you shall do no laborious work.

‘Now in the seventh month, on the first day of the month, you shall also have a holy convocation; you shall do no laborious work. It will be to you a day for blowing trumpets.

‘Then on the fifteenth day of the seventh month you shall have a holy convocation; you shall do no laborious work, and you shall observe a feast to the Lord for seven days.

And you, camp outside the camp seven days; whoever has killed any person and whoever has touched any slain, purify yourselves, you and your captives, on the third day and on the seventh day.

And you shall wash your clothes on the seventh day and be clean, and afterward you may enter the camp.”

but the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your cattle or your sojourner who stays with you, so that your male servant and your female servant may rest as well as you.

Beware that there is no base thought in your heart, saying, ‘The seventh year, the year of remission, is near,’ and your eye is hostile toward your poor brother, and you give him nothing; then he may cry to the Lord against you, and it will be a sin in you.

“If your kinsman, a Hebrew man or woman, is sold to you, then he shall serve you six years, but in the seventh year you shall set him free.

Six days you shall eat unleavened bread, and on the seventh day there shall be a solemn assembly to the Lord your God; you shall do no work on it.

Also seven priests shall carry seven trumpets of rams’ horns before the ark; then on the seventh day you shall march around the city seven times, and the priests shall blow the trumpets.

Then on the seventh day they rose early at the dawning of the day and marched around the city in the same manner seven times; only on that day they marched around the city seven times.

At the seventh time, when the priests blew the trumpets, Joshua said to the people, “Shout! For the Lord has given you the city.

The seventh lot fell to the tribe of the sons of Dan according to their families.

However she wept before him seven days while their feast lasted. And on the seventh day he told her because she pressed him so hard. She then told the riddle to the sons of her people.

So the men of the city said to him on the seventh day before the sun went down,“What is sweeter than honey?And what is stronger than a lion?”And he said to them,“If you had not plowed with my heifer,You would not have found out my riddle.”

Then it happened on the seventh day that the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was still alive, we spoke to him and he did not listen to our voice. How then can we tell him that the child is dead, since he might do himself harm!”

All the men of Israel assembled themselves to King Solomon at the feast, in the month Ethanim, which is the seventh month.

It came about at the seventh time, that he said, “Behold, a cloud as small as a man’s hand is coming up from the sea.” And he said, “Go up, say to Ahab, ‘Prepare your chariot and go down, so that the heavy shower does not stop you.’”

So they camped one over against the other seven days. And on the seventh day the battle was joined, and the sons of Israel killed of the Arameans 100,000 foot soldiers in one day.

Now in the seventh year Jehoiada sent and brought the captains of hundreds of the Carites and of the guard, and brought them to him in the house of the Lord. Then he made a covenant with them and put them under oath in the house of the Lord, and showed them the king’s son.

In the seventh year of Jehu, Jehoash became king, and he reigned forty years in Jerusalem; and his mother’s name was Zibiah of Beersheba.

Now in the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it.

Now on the seventh day of the fifth month, which was the nineteenth year of King Nebuchadnezzar, king of Babylon, Nebuzaradan the captain of the guard, a servant of the king of Babylon, came to Jerusalem.

But it came about in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the royal family, came with ten men and struck Gedaliah down so that he died along with the Jews and the Chaldeans who were with him at Mizpah.

Ozem the sixth, David the seventh;

Attai the sixth, Eliel the seventh,

the seventh to Jesharelah, his sons and his relatives, twelve;

Elam the fifth, Johanan the sixth, Eliehoenai the seventh.

Ammiel the sixth, Issachar the seventh and Peullethai the eighth; God had indeed blessed him.

The seventh for the seventh month was Helez the Pelonite of the sons of Ephraim; and in his division were 24,000.

All the men of Israel assembled themselves to the king at the feast, that is in the seventh month.

Then on the twenty-third day of the seventh month he sent the people to their tents, rejoicing and happy of heart because of the goodness that the Lord had shown to David and to Solomon and to His people Israel.

Now in the seventh year Jehoiada strengthened himself, and took captains of hundreds: Azariah the son of Jeroham, Ishmael the son of Johanan, Azariah the son of Obed, Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, and they entered into a covenant with him.

In the third month they began to make the heaps, and finished them by the seventh month.

Now when the seventh month came, and the sons of Israel were in the cities, the people gathered together as one man to Jerusalem.

From the first day of the seventh month they began to offer burnt offerings to the Lord, but the foundation of the temple of the Lord had not been laid.

Some of the sons of Israel and some of the priests, the Levites, the singers, the gatekeepers and the temple servants went up to Jerusalem in the seventh year of King Artaxerxes.

He came to Jerusalem in the fifth month, which was in the seventh year of the king.

Now the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants and all Israel, lived in their cities.And when the seventh month came, the sons of Israel were in their cities.

Then Ezra the priest brought the law before the assembly of men, women and all who could listen with understanding, on the first day of the seventh month.

They found written in the law how the Lord had commanded through Moses that the sons of Israel should live in booths during the feast of the seventh month.

As for the peoples of the land who bring wares or any grain on the sabbath day to sell, we will not buy from them on the sabbath or a holy day; and we will forego the crops the seventh year and the exaction of every debt.

On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus,

So Esther was taken to King Ahasuerus to his royal palace in the tenth month which is the month Tebeth, in the seventh year of his reign.

So Hananiah the prophet died in the same year in the seventh month.

In the seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family and one of the chief officers of the king, along with ten men, came to Mizpah to Gedaliah the son of Ahikam. While they were eating bread together there in Mizpah,

These are the people whom Nebuchadnezzar carried away into exile: in the seventh year 3,023 Jews;

Now in the seventh year, in the fifth month, on the tenth of the month, certain of the elders of Israel came to inquire of the Lord, and sat before me.

In the eleventh year, in the first month, on the seventh of the month, the word of the Lord came to me saying,

Thus you shall do on the seventh day of the month for everyone who goes astray or is naive; so you shall make atonement for the house.

In the seventh month, on the fifteenth day of the month, at the feast, he shall provide like this, seven days for the sin offering, the burnt offering, the grain offering and the oil.”

On the twenty-first of the seventh month, the word of the Lord came by Haggai the prophet saying,

“Say to all the people of the land and to the priests, ‘When you fasted and mourned in the fifth and seventh months these seventy years, was it actually for Me that you fasted?

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
שׁבעה שׁבע 
Sheba` 
Usage: 395

שׁבעה 
Shib`ah (Aramaic) 
Usage: 6

כּימה 
Kiymah 
Usage: 3

עשׂרה עשׂר 
`eser 
Usage: 174

שׁבעה שׁבע שׁבוּע 
Shabuwa` 
Usage: 19

שׁבעי שׁביעי 
Sh@biy`iy 
Usage: 98

שׁבעים 
Shib`iym 
Usage: 91

שׁבענה 
Shib`anah 
Usage: 1

שׁבעתים 
Shib`athayim 
Usage: 6

ἑβδομήκοντα 
hebdomekonta 
Usage: 5

ἑβδομηκοντακίς 
hebdomekontakis 
Usage: 0

ἕβδομος 
hebdomos 
Usage: 9

ἑπτά 
hepta 
Usage: 71

ἑπτακίς 
heptakis 
Usage: 1

ἑπτακισχίλιοι 
heptakischilioi 
Usage: 1

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