'Yet' in the Bible

Yet to those who are called, both Jews and Greeks, Christ is God’s power and God’s wisdom,

Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

For God has unveiled them and revealed them to us through the [Holy] Spirit; for the Spirit searches all things [diligently], even [sounding and measuring] the [profound] depths of God [the divine counsels and things far beyond human understanding].

But he that is spiritual judgeth all things, yet he himself is judged of no man.

However, brothers and sisters, I could not talk to you as to spiritual people, but [only] as to worldly people [dominated by human nature], mere infants [in the new life] in Christ!

I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

He who plants and he who waters are one [in importance and esteem, working toward the same purpose]; but each will receive his own reward according to his own labor.

If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

you are to hand over this man to Satan for the destruction of his body, so that his spirit may be saved in the day of the Lord Jesus.

Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body.

Yet I wish that all men were even as I myself am. However, each man has his own gift from God, one in this manner, and another in that.

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

Yet if the unbelieving one leaves, let him leave; the brother or the sister is not under bondage in such cases, but God has called us to peace.

Were you a slave when God called you? Let not that weigh on your mind. And yet if you can get your freedom, take advantage of the opportunity.

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

But if you marry, you have not sinned; and if a virgin marries, she has not sinned. Yet such will have trouble in this life, and I am trying to spare you.

Yet of this I warn you, brethren: the time has been shortened--so that henceforth those who have wives should be as though they had none,

So that he who gives his daughter in marriage does well, and yet he who does not give her in marriage will do better.

Now about food sacrificed to idols, we know that we all have knowledge [concerning this]. Knowledge [alone] makes [people self-righteously] arrogant, but love [that unselfishly seeks the best for others] builds up and encourages others to grow [in wisdom].

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

yet for us there is one God, the Father.All things are from Him,and we exist for Him.And there is one Lord, Jesus Christ.All things are through Him,and we exist through Him.

If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

What soldier ever serves at his own cost? Who plants a vineyard and yet does not eat any of the grapes? Or who tends a herd of cattle and yet does not taste their milk?

If others partake of this right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ.

For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

yet God was not pleased with the most of them, for they were strewed in the desert.

Yet, in the Lord, woman is not independent of man nor man independent of woman.

various forms of official service, and yet one and the same Lord;

diversities in work, and yet one and the same God--He who in each person brings about the whole result.

For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah.

But now are they many members, yet but one body.

No, it is quite otherwise. Even those parts of the body which are apparently somewhat feeble are yet indispensable;

but our presentable [parts] do not have need [of this]. Yet God composed the body by giving more abundant honor to the part which lacked [it],

But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy.

For he who speaks in an unknown tongue is not speaking to men, but to God; for no one understands him. Yet in the Spirit he is speaking secret truths.

I should be right glad were you all to speak in 'tongues,' but yet more glad were you all to prophesy. And, in fact, the man who prophesies is superior to him who speaks in 'tongues,' except when the latter can interpret in order that the Church may get a blessing.

yet the things without life giving sound -- whether pipe or harp -- if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?

There are, I suppose, many different languages in the world, yet none of them is without meaning.

Rightly enough you are giving thanks, and yet your neighbor is not benefited.

Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature.

In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

And if Christ be not raised, your faith is vain; ye are yet in your sins.

because a wide door for effective ministry has opened for me—yet many oppose me.

Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.

my spirit could not rest because I did not find my brother Titus there; so saying goodbye to them, I left for Macedonia.

Yet even to this day, when Moses is read, a veil covers their hearts.

We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

pursued, yet not forsaken; smitten down, yet not destroyed;

Yet we have the same spirit of faith as he had, who wrote in Scripture, “I believed, therefore I spoke.” We also believe, therefore we also speak,

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

For indeed we who are in the tabernacle groan, being burdened; while yet we do not wish to be unclothed, but clothed, that what is mortal may be swallowed up by life.

and we are confident and satisfied to be out of the body and at home with the Lord.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

By honour and dishonour, by evil report and good report: as deceivers, and yet true;

As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;

As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

Yet God, who comforts those who feel miserable, comforted us by the arrival of Titus,

and not by his coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.

yet I am glad now, not because you were hurt and made sorry, but because your sorrow led to repentance [and you turned back to God]; for you felt a grief such as God meant you to feel, so that you might not suffer loss in anything on our account.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

For even though I boast rather freely about the authority the Lord gave us for building you up and not for destroying you, I will not be ashamed [of the truth],

For we have not the 'courage' to rank ourselves among, or compare ourselves with, certain persons distinguished by their self-commendation. Yet they are not wise, measuring themselves, as they do, by one another and comparing themselves with one another.

not boasting out of measure in other people's labours, but having hope, your faith increasing, to be enlarged amongst you, according to our rule, yet more abundantly

Yet I consider myself in no way inferior to the [so-called] super-apostles.

But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.

I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also.

Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.

Now granted, I have not burdened you; yet sly as I am, I took you in by deceit!

For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

But the churches of the Messiah that are in Judea did not yet know me personally.

Yet not even Titus, who was with me, was compelled to be circumcised, although he was a Greek.

Yet there was danger of this through the false brethren secretly introduced into the Church, who had stolen in to spy out the freedom which is ours in Christ Jesus, in order to rob us of it.

know that no one is justified by the works of the law but by faith in Jesus Christ. And we have believed in Christ Jesus so that we might be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Have ye suffered so many things in vain? if it be yet in vain.

Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].

and even though my physical condition was a trial to you, you did not regard it with contempt, or scorn and reject me; but you received me as an angel of God, even as Christ Jesus Himself.

they are zealous for you -- yet not well, but they wish to shut us out, that for them ye may be zealous;

But as at that time the child [of ordinary birth] born according to the flesh persecuted the son who was born according to [the promise and working of] the Spirit, so it is now also.

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

Yet grace [God’s undeserved favor] was given to each one of us [not indiscriminately, but in different ways] in proportion to the measure of Christ’s [rich and abundant] gift.

"Be angry, yet do not sin." Do not let the sun set while you are still angry,

For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

Yet I insist that among you also, each man is to love his own wife as much as he loves himself, and let a married woman see to it that she treats her husband with respect.

And this I pray, that your love may abound yet more and more in knowledge and in all judgment;

But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.

yet to remain on in the flesh is more necessary for your sake.

Yet even if I am being poured out like an offering as part of the sacrifice and service I offer for your faith, I rejoice, and I share my joy with all of you.