Acts 14:1
And at Iconium they went both together into the synagogue of the Jews, and so spake, that a great number both of the Jews and of the Greeks believed.
Acts 18:4
And he discoursed in the synagogue every sabbath-day, and persuaded both Jews and Greeks.
Acts 13:46
Then Paul and Barnabas boldly said, It was necessary that the word of God should be first spoken to you; but since ye reject it, and judge not yourselves worthy of eternal life, lo, we turn to the Gentiles:
Acts 13:51
But they shook off the dust of their feet against them, and came to Iconium.
John 7:35
Then said the Jews among themselves, Whither will He go, that we shall not find Him? will He go to them that are dispersed among the Gentiles, and teach the Gentiles?
Acts 14:21
And when they had preached the gospel to that city, and made many disciples, they returned to Lystra, and Iconium, and Antioch;
Mark 7:26
(now the woman was a Greek, a Syrophenician by nation,) and she besought Him to cast out the demon from her daughter.
John 12:20
And among those that came up to worship at the feast there were certain Greeks:
Acts 9:20
And he immediately preached Christ in the synagogues, that He is the Son of God.
Acts 11:21
And the hand of the Lord was with them, and a great number believed, and turned unto the Lord.
Acts 13:5
And when they arrived at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John for their assistant.
Acts 13:43
And when the synagogue was broken up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who addressing themselves to them, persuaded them to continue in the grace of God.
Acts 14:2
But the unbelieving Jews stirred up and inflamed the minds of the Gentiles against the brethren.
Acts 16:1
Then he came to Derbe and Lystra: and behold there was a certain disciple there, named Timothy, the son of a believing Jewess, but of a Grecian father.
Acts 17:1-2
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
Acts 17:4
And some of them believed and joined themselves to Paul and Silas, and a great number of the devout Greeks, and of the women of distinction not a few.
Acts 17:12
And therefore many of them believed: and of the Grecian women of quality, and of men likewise not a few.
Acts 17:17
He therefore disputed in the synagogue with the Jews and other devout persons on the sabbath-day, and with whomsoever he met in public every day.
Acts 18:8
But Crispus the ruler of the synagogue believed on the Lord with all his house: and many of the Corinthians hearing the word believed, and were baptized.
Acts 19:8
and spake boldly, disputing with them for the space of three months, and persuading them of the things concerning the kingdom of God.
Acts 19:10
And this he did for two years; so that all the inhabitants of Asia, both Jews and Greeks, heard the word of the Lord Jesus.
Acts 19:17
And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
Acts 20:21
testifying both to the Jews and Greeks, repentance towards God, and faith in our Lord Jesus Christ.
Acts 21:28
this is the man that teaches all men every where against the people of the Jews, and the law, and this sacred place? and besides, hath brought Greeks too into the temple, and polluted this holy place.
Romans 1:16
For I am not ashamed of the gospel of Christ; for it is the power of God unto salvation to every one that believeth, both Jew and Greek:
Romans 10:12
For there is no difference of Jew and Greek: for He being Lord of all is bountiful to all that call upon Him.
1 Corinthians 1:22-24
And whereas the Jews require a sign, and the Greeks look for wisdom, we preach Christ crucified;
Galatians 2:3
But even Titus, who was with me, being a Greek, was not compelled to be circumcised;
Galatians 3:28
and there is neither Jew nor Greek, those is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.
Colossians 3:11
Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free: but Christ is all and in all.