Parallel Verses

Holman Bible

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

New American Standard Bible

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.

King James Version

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

International Standard Version

In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.

A Conservative Version

where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.

American Standard Version

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Amplified

a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].

An Understandable Version

[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].

Anderson New Testament

in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.

Bible in Basic English

Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all.

Common New Testament

Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all.

Daniel Mace New Testament

by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.

Darby Translation

wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.

Godbey New Testament

where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.

Goodspeed New Testament

Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all.

John Wesley New Testament

Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.

Julia Smith Translation

Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.

King James 2000

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Lexham Expanded Bible

where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.

Modern King James verseion

where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.

Modern Spelling Tyndale-Coverdale

Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.

Moffatt New Testament

In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.

Montgomery New Testament

In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all.

NET Bible

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.

New Heart English Bible

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

Noyes New Testament

where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Sawyer New Testament

where there are not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, servant, freeman, but Christ is all things and in all.

The Emphasized Bible

Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:

Thomas Haweis New Testament

Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.

Twentieth Century New Testament

In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!

Webster

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Weymouth New Testament

In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.

Williams New Testament

In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.

World English Bible

where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

Worrell New Testament

where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Worsley New Testament

Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free: but Christ is all and in all.

Youngs Literal Translation

where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
ὅπου 
Hopou 
Usage: 42

there is
ἔνι 
Eni 
there is, is
Usage: 5

οὐ 
Ou 
not, no, cannot ,
Usage: 1032

Ἕλλην 
hellen 
Usage: 27

nor



and, also, even, both, then, so, likewise, not tr., , vr and
and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0
Usage: 0

Jew
Ἰουδαῖος 
Ioudaios 
Usage: 190

περιτομή 
Peritome 
Usage: 34

ἀκροβυστία 
Akrobustia 
Usage: 20

βάρβαρος 
Barbaros 
Usage: 6

Σκύθης 
Skuthes 
Usage: 1

δοῦλος 
Doulos 
Usage: 65

ἐλεύθερος 
Eleutheros 
Usage: 21

but
ἀλλά 
Alla 
but, yea, yet, nevertheless, howbeit, nay, therefore, save, not tr,
Usage: 461

Χριστός 
christos 
Usage: 557

is all
πᾶς 
Pas 
Usage: 704

and

and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0

in
ἐν 
En 
in, by, with, among, at, on, through,
Usage: 2128

Devotionals

Devotionals about Colossians 3:11

Devotionals containing Colossians 3:11

Images Colossians 3:11

Prayers for Colossians 3:11

Context Readings

Put Off The Old Behavior

10 and have put on the new self. You are being renewed in knowledge according to the image of your Creator. 11 In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all. 12 Therefore, God’s chosen ones, holy and loved, put on heartfelt compassion, kindness, humility, gentleness, and patience,


Cross References

Romans 10:12

for there is no distinction between Jew and Greek, since the same Lord of all is rich to all who call on Him.

Ephesians 1:23

which is His body, the fullness of the One who fills all things in every way.

1 Corinthians 7:19

Circumcision does not matter and uncircumcision does not matter, but keeping God’s commands does.

1 Corinthians 12:13

For we were all baptized by one Spirit into one body—whether Jews or Greeks, whether slaves or free—and we were all made to drink of one Spirit.

Galatians 5:6

For in Christ Jesus neither circumcision nor uncircumcision accomplishes anything; what matters is faith working through love.

Acts 28:2

The local people showed us extraordinary kindness, for they lit a fire and took us all in, since it was raining and cold.

Ephesians 6:8

knowing that whatever good each one does, slave or free, he will receive this back from the Lord.

Psalm 117:2

For His faithful love to us is great;
the Lord’s faithfulness endures forever.
Hallelujah!

Isaiah 19:23-25

On that day there will be a highway from Egypt to Assyria. Assyria will go to Egypt, Egypt to Assyria, and Egypt will worship with Assyria.

Isaiah 49:6

He says,
“It is not enough for you to be My Servant
raising up the tribes of Jacob
and restoring the protected ones of Israel.
I will also make you a light for the nations,
to be My salvation to the ends of the earth.”

Isaiah 52:10

The Lord has displayed His holy arm
in the sight of all the nations;
all the ends of the earth will see
the salvation of our God.

Isaiah 66:18-22

“Knowing their works and their thoughts, I have come to gather all nations and languages; they will come and see My glory.

Jeremiah 16:19

Lord, my strength and my stronghold,
my refuge in a time of distress,
the nations will come to You
from the ends of the earth, and they will say,
“Our fathers inherited only lies,
worthless idols of no benefit at all.”

Hosea 2:23

I will sow her in the land for Myself,
and I will have compassion
on No Compassion;
I will say to Not My People:
You are My people,
and he will say, “You are My God.”

Amos 9:12

so that they may possess
the remnant of Edom
and all the nations
that are called by My name
this is the Lord’s declaration—


He will do this.

Micah 4:2

and many nations will come and say,
“Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob.
He will teach us about His ways
so we may walk in His paths.”
For instruction will go out of Zion
and the word of the Lord from Jerusalem.

Zechariah 2:11

“Many nations will join themselves to the Lord on that day and become My people. I will dwell among you, and you will know that the Lord of Hosts has sent Me to you.

Zechariah 8:20-23

The Lord of Hosts says this: “Peoples will yet come, the residents of many cities;

Malachi 1:11

“For My name will be great among the nations, from the rising of the sun to its setting. Incense and pure offerings will be presented in My name in every place because My name will be great among the nations,” says Yahweh of Hosts.

Matthew 12:18-21

Here is My Servant whom I have chosen,
My beloved in whom My soul delights;
I will put My Spirit on Him,
and He will proclaim justice to the nations.

John 6:56-57

The one who eats My flesh and drinks My blood lives in Me, and I in him.

John 14:23

Jesus answered, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him.

John 15:5

“I am the vine; you are the branches. The one who remains in Me and I in him produces much fruit, because you can do nothing without Me.

John 17:23

I am in them and You are in Me.
May they be made completely one,
so the world may know You have sent Me
and have loved them as You have loved Me.

Acts 10:34-35

Then Peter began to speak: “Now I really understand that God doesn’t show favoritism,

Acts 13:46-48

Then Paul and Barnabas boldly said: “It was necessary that God’s message be spoken to you first. But since you reject it and consider yourselves unworthy of eternal life, we now turn to the Gentiles!

Acts 15:17

so the rest of humanity
may seek the Lord—
even all the Gentiles
who are called by My name,
declares the Lord who does these things,

Acts 26:17-18

I will rescue you from the people and from the Gentiles. I now send you to them

Acts 28:4

When the local people saw the creature hanging from his hand, they said to one another, “This man is probably a murderer, and though he has escaped the sea, Justice does not allow him to live!”

Romans 1:14

I am obligated both to Greeks and barbarians, both to the wise and the foolish.

Romans 3:29

Or is God for Jews only? Is He not also for Gentiles? Yes, for Gentiles too,

Romans 4:10-11

In what way then was it credited—while he was circumcised, or uncircumcised? Not while he was circumcised, but uncircumcised.

Romans 8:10-11

Now if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness.

Romans 9:24-26

on us, the ones He also called, not only from the Jews but also from the Gentiles?

Romans 9:30-31

What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness—namely the righteousness that comes from faith.

Romans 15:9-13

and so that Gentiles may glorify God for His mercy. As it is written:

Therefore I will praise You among the Gentiles,
and I will sing psalms to Your name.

1 Corinthians 1:29-30

so that no one can boast in His presence.

1 Corinthians 3:21-23

So no one should boast in human leaders, for everything is yours

1 Corinthians 7:21-22

Were you called while a slave? It should not be a concern to you. But if you can become free, by all means take the opportunity.

1 Corinthians 14:11

Therefore, if I do not know the meaning of the language, I will be a foreigner to the speaker, and the speaker will be a foreigner to me.

Galatians 2:20

and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me.

Galatians 3:28-29

There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus.

Galatians 6:14-15

But as for me, I will never boast about anything except the cross of our Lord Jesus Christ. The world has been crucified to me through the cross, and I to the world.

Ephesians 3:6

The Gentiles are coheirs, members of the same body, and partners of the promise in Christ Jesus through the gospel.

Ephesians 3:17

and that the Messiah may dwell in your hearts through faith. I pray that you, being rooted and firmly established in love,

Philippians 3:7-9

But everything that was a gain to me, I have considered to be a loss because of Christ.

Colossians 2:10

and you have been filled by Him, who is the head over every ruler and authority.

1 John 5:11-12

And this is the testimony: God has given us eternal life, and this life is in His Son.

1 John 5:20

And we know that the Son of God has come and has given us understanding so that we may know the true One. We are in the true One—that is, in His Son Jesus Christ. He is the true God and eternal life.

2 John 1:9

Anyone who does not remain in Christ’s teaching but goes beyond it, does not have God. The one who remains in that teaching, this one has both the Father and the Son.

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain